INTRODUCTION TO Genesis 4 In this chapter an account is given of the two eldest children of Adam and Eve, their names and calling, Genesis 4:1 and of their different offerings to the Lord, and the different respect had unto them by him, which in Cain issued in wrath and envy, which appeared in his countenance, and were taken notice of by the Lord,...
And Adam knew Eve his wife,.... An euphemism, or modest expression of the act of coition. Jarchi interprets it, "had known", even before he sinned, and was drove out of the garden; and so other Jewish writers, who think he otherwise would not have observed the command, "be fruitful and multiply": but if Adam had begotten children in a state of...
In this chapter we have both the world and the church in a family, in a little family, in Adam's family, and a specimen given of the character and state of both in after-ages, nay, in all ages, to the end of time. As all mankind were represented in Adam, so that great distinction of mankind into saints and sinners, godly and wicked, the children...
And she again bare his brother Abel,.... Or "added to bare" (y), not directly or immediately, but perhaps the following year; though some have thought, because no mention is made of her conceiving again, that she brought forth Abel at the same time she did Cain, or that the birth of the one immediately followed upon that of the other: and it is...
And in process of time it came to pass,.... Or "at the end of days" (c); which some understand of the end of seven days, at the end of the week, or on the seventh day, which they suppose to be the sabbath day, these sons of Adam brought their offerings to the Lord: but this proceeds upon an hypothesis not sufficiently established, that the seventh...
And Abel, he also brought of the firstlings of his flock,.... As he was a shepherd, his flock consisted of sheep; and of the firstlings of these, the lambs that were first brought forth, he presented as an offering to the Lord; and which were afterwards frequently used in sacrifice, and were a proper type of Christ, Jehovah's firstborn, the Lamb...
But unto Cain and to his offering he had not respect,.... Not because of the matter of it, as some have thought; but because it was not offered in faith and sincerity, but in a formal and hypocritical manner, without any regard to the Messiah and his sacrifice, and without any view to the glory of God: no notice was taken, no approbation was given...
And the Lord said unto Cain, why art thou wroth? and why is thy countenance fallen?.... Which was said not as being ignorant of his wrath and resentment, but to bring him to a conviction of his sin or sins, which were the cause of God's rejecting his sacrifice, and to repentance and amendment; and to show him that he had no cause to be displeased,...
If thou doest well, shalt thou not be accepted?.... That is, either if thou doest thy works well in general, doest good works in a right way and manner, according to life will of God, and directed to his glory, from right principles, and with right views: so all the Targums, "if thou doest thy works well;'' for it is not merely doing a good work,...
And Cain talked with Abel,.... Or "said", or "spoke unto" him (l); either what the Lord God said to him in the foregoing verses, as Aben Ezra; or he spoke to him in a kind and friendly manner, and thereby got him to take a walk in the field with him. The Vulgate Latin version adds, "let us go abroad"; and the Septuagint and Samaritan versions,...
And the Lord said unto Cain, where is Abel thy brother?.... Perhaps this was said to him the next time he came to offer, he not being with him: this question is put, not as being ignorant where he was, but in order to bring Cain to a conviction and confession of his sin, to touch his conscience with it, and fill it with remorse for it; and, for...
And he said,.... Not Cain, the last speaker, but the Lord God, what hast thou done? what an heinous crime hast thou committed! how aggravated is it! I know what thou hast done; thou hast slain thy brother, thine own, thine only brother, a holy, righteous, and good man, who never gave thee any offence, or any just occasion of shedding his innocent...
And now [art] thou cursed from the earth,.... From receiving benefit by it, and enjoying the fruits of it as before, and from having a settled dwelling in it, as is afterwards explained: which hath opened her mouth to receive thy brother's blood from thy hand; the blood of his brother, which was shed by his own hand, was received and sucked into...
When thou tillest the ground,.... Which was the business he was brought up in and followed, Genesis 4:2 it shall not henceforth yield unto thee her strength; the earth had been cursed for Adam's sin, and was not so fruitful as in its original state; and now it was cursed again for Cain's sin; not the whole earth, but that part which belonged to...
And Cain said unto the Lord,.... In the anguish of his spirit and the distress of his mind: my punishment is greater than I can bear; thus complaining of the mercy of God, as if he acted a cruel part, inflicting on him more than he could endure; and arraigning his justice, as if it was more than he deserved, or ought in equity to be laid on him;...
Behold, thou hast driven me out this day from the face of the earth,.... Not from being upon the earth, or had chased him out of the world as a wicked man is at death, but from a quiet settlement in it, and from society and converse with the inhabitants of it; and especially he was driven from that part of it, where he was born and brought up, and...
And the Lord said unto him,.... In order to satisfy him, and make him easy in this respect, that: he need not fear an immediate or bodily death, which was showing him great clemency and lenity; or in answer to his begging for death, "therefore", or as some render the word, taking them for two, "not so" (y); it shall not be that whoever finds thee...
And Cain went out from the presence of the Lord,.... Either from the place where the Lord was talking with him; or from the place where his glorious Majesty usually resided, where was some visible token of his presence, some stream of light and glory which showed him to be there, and which was at the east of the garden of Eden; from whence Cain...
And Cain knew his wife,.... Who this woman was is not certain, nor whether it was his first wife or not; whether his sister, or one that descended from Adam by another of his sons, since this was about the one hundred and thirtieth year of the creation. At first indeed Cain could marry no other than his sister; but whether he married Abel's twin...
And unto Enoch was born Irad,.... But of neither of them is any other mention made, either in sacred or profane history; nor is it said how old Enoch was when Irad was born, nor how long he lived after; as is recorded of Adam, Seth, and their posterity: [and] Irad begat Mehujael, [and] Mehujael begat Methusael; of whom also we have no other...