25 matching verse commentaries
John Gill - Exposition - John Gill
INTRODUCTION TO Proverbs 5 The general instruction of this chapter is to avoid whoredom, and make use of lawful marriage, and keep to that. It is introduced with an exhortation to attend to wisdom and understanding, Proverbs 5:1; one part of which lies in shunning an adulterous woman; who is described by her flattery, with which she deceives; by...
John Gill - Exposition - John Gill
My son, attend unto my wisdom,.... Not the wisdom of the world or of the flesh, worldly wisdom and carnal policy; but spiritual and evangelical wisdom; such as one that is greater than Solomon has in him, even Christ; "for in him are all the treasures of wisdom and knowledge", Colossians 2:3; and which he teaches and communicates to others, even...
Matthew Henry - Complete Commentary - Matthew Henry
The scope of this chapter is much the same with that of ch. ii. To write the same things, in other words, ought not to be grievous, for it is safe, Phil. iii. 1. Here is, I. An exhortation to get acquaintance with and submit to the laws of wisdom in general, ver. 2. II. A particular caution against the sin of whoredom, ver. 3-14. III. Remedies...
John Gill - Exposition - John Gill
That thou mayest regard discretion,.... Observe it; retain it in thine heart, as Aben Ezra adds, and use it; think, speak, and act discreetly, and so avoid the bad woman afterwards described: the Vulgate Latin version is, "that thou mayest keep the thoughts"; and so Gersom interprets the word; "good thoughts", according to the Septuagint version;...
John Gill - Exposition - John Gill
For the lips of a strange woman drop [as] an honeycomb,.... "Mulsa dicta", "honey words", as is Plautus's (e) expression. The Septuagint and Arabic versions premise something here which is not in the Hebrew text, "do not give heed to a wicked woman;'' and the Vulgate Latin version, "to the fallacy of a woman:'' but there is no need to connect the...
John Gill - Exposition - John Gill
But her end is bitter as wormwood,.... Which is opposed to the honeycomb her lips are said to drop; so that, as Juvenal says (g), "plus aloes quam mellis habet": the end which she brings persons to, or the issue of complying with her, is bitterness; such as loss of credit, substance, and health, remorse of conscience, and fear of death, corporeal...
John Gill - Exposition - John Gill
Her feet go down to death,.... The ways in which she walks, and in which she leads others, issue oftentimes in corporeal death; and always in eternal death, if grace prevent not; and unless men are brought to a sense of sin, to repent of it and leave it. The Septuagint and Arabic versions render it, "the feet of imprudence" or "folly", in...
John Gill - Exposition - John Gill
Lest thou shouldest ponder the path of life,.... Consider and meditate which is the way to get out of her hands and ways, and escape death, and obtain eternal life; lest those she has drawn into her wicked course of life should be religiously inclined, and think of quitting such a course, and inquire after the way of life and salvation; and be...
John Gill - Exposition - John Gill
Hear me now therefore, O ye children,.... Since such is the character, this the wretched end, and these the ways of the adulterous woman; those that are young in years, and liable to be ensnared by her, should hear what Solomon, or Christ, here says, for their caution and instruction; and especially such who are, or profess themselves to be, the...
John Gill - Exposition - John Gill
Remove thy way far from her,.... The way of the mind, walk, and conversation; keep at the greatest distance from her; neither come where she is, nor look at her, nor converse with her; shun her, as one would the pest or a loathsome carcass; go a good way about rather than come near her, or be within sight of her, or so as to be in any danger of...
John Gill - Exposition - John Gill
Lest thou give thine honour unto others,.... To strumpets, their children, attendants, servants, and friends; that is, either wealth or riches, which make men honourable; or their three, credit, and reputation, which are lost by keeping company with such persons; or the outward comeliness of the body, and inward rigour of the mind, which are...
John Gill - Exposition - John Gill
Lest strangers be filled with thy wealth,.... The adulteress, her husband, children, friends, bawds, and such like persons she is concerned with; these share the wealth of the adulterer, abound with it, and live profusely on it, until he is stripped quite bare and destitute: or, "with thy strength"; [See comments on Proverbs 5:9]. Jarchi...
John Gill - Exposition - John Gill
And thou mourn at the last,.... Or roar as a lion, as the word (s) signifies; see Proverbs 19:12; expressing great distress of mind, horror of conscience, and vehement lamentations; and yet not having and exercising true repentance, but declaring a worldly sorrow, which worketh death. This mourning is too late, and not so much on account of the...
John Gill - Exposition - John Gill
And say, how have I hated instruction,.... To live virtuously, and avoid the adulterous woman; this he says, as wondering at his stupidity, folly, and madness, that he should hate and abhor that which was so much his interest to have observed. Gersom interprets it of the instruction of the law; but it is much better to understand it of the...
John Gill - Exposition - John Gill
And have not obeyed the voice of my teachers,.... Parents, tutors, masters, and ministers of the word; neither regarded the advice of parents, nor the instructions of tutors, nor the commands of masters, nor the sermons of ministers: these are all lost on some persons; they are proof against them all; these make no impressions upon them, and are...
John Gill - Exposition - John Gill
I was almost in all evil,.... Scarce a sin but he was guilty of; contempt of private and public instructions, the instructions of parents and ministers of the Gospel, and following lewd women, commonly lead to the commission of all other sins, even the most atrocious. Some understand this, not of the evil of sin, but of the evil of punishment; and...
John Gill - Exposition - John Gill
Drink waters out of thine own cistern,.... Arguments being used to dissuade from conversation with an adulterous woman, taken from the disgrace, diseases, poverty, and distress of mind on reflection, it brings a man to; the wise man proceeds to direct to marriage, as a proper antidote against it: take a wife and cleave to her, and enjoy all the...
John Gill - Exposition - John Gill
Let thy fountains be dispersed abroad,.... Or "shall abound", as the Targum; that is, streams of water from fountains; which Aben Ezra interprets of a multitude of children, namely, that are lawfully begotten: the "fountains" are the man and his wife in lawful marriage; the streams are their offspring lawfully procreated by them; which may be said...
John Gill - Exposition - John Gill
Let them be only thine own, and not strangers' with thee. Or "they shall be thine own" (u), as the Targum; meaning not the cistern, the well, or the wife, but the fountains and rivers, or the children; by a man's cleaving to his own wife, who is a chaste and virtuous woman, he is satisfied that the children he has by her are his own, and not...
John Gill - Exposition - John Gill
Let thy fountain be blessed,.... Thy wife; make her happy by keeping to her and from others; by behaving in a loving, affable, and respectful manner to her; by living comfortably with her, and providing well for her and her children: or reckon her a happiness, a blessing that God has bestowed; or "thy fountain shall be blessed,'' as the Targum;...