INTRODUCTION TO Daniel 1. This chapter begins with an account of the first captivity of the Jews, in the times of Jehoiakim; of which captivity Daniel was one, and it is mentioned on his account, Daniel 1:1, who, with others, were selected by the order of the king of Babylon, to be educated in the learning of the Chaldeans, and to be maintained at...
In the third year of the reign of Jehoiakim king of Judah,.... At the close of it, and at the beginning of the fourth, which was the first of Nebuchadnezzar, Jeremiah 25:1. Jerusalem seems to have been taken twice in his time, and two captivities in it: the first was in the third or fourth year of his reign; when humbling himself, he was restored...
The Siege of Jerusalem. (b. c. 606.) 1 In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it. 2 And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he...
In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it. Sin always brings its punishment. King Jehoiakim did evil in the sight of the Lord, so God used Nebuchadnezzar, king of Babylon, to be the rod in his hand to scourge his sinful people and their wicked king.
The Lord gave Jehoiakim king of Judah into his hand,.... And the city of Jerusalem too, or he could not have took the king, and so the Syriac version renders it, and the Lord delivered it into his hands, and Jehoiakim, c.: this was from the Lord, because of his sins, and the sins of his ancestors, and of his people or otherwise the king of Babylon...
And the Lord gave Jehoiakim king of Judah into his hand, It was not merely that Nebuchadnezzar was strong enough to overcome the Jews; but God handed over his people into Nebuchadnezzar’s hand. The enemy cannot touch the Church of God without the divine permission. Dan_1:2. With part of the vessels of the house of God: which he carried into the...
And the king spake unto Ashpenaz, the master of his eunuchs,.... That is, Nebuchadnezzar king of Babylon spake to this officer of his, whose name was Ashpenaz; which, according to Saadiah, signifies a man of an angry countenance; but Hillerus (e) derives it from the Arabic word "schaphan", as designing one that excels in wit and understanding; for...
And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king’s seed, and of the princes; Children — Or, youths, —
Children in whom was no blemish,.... Not mere children, but young men of fifteen or twenty years of age; about which age Daniel is by Aben Ezra supposed to be when he was carried captive; and less than this be cannot well be thought to be, since, in a few years after, he was put into posts of the greatest eminence and importance: such were ordered...
In whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans. Nebuchadnezzar was, in many respects, an enlightened ruler. He looked upon this as one of...
And the king appointed them a daily provision of the king's meat,.... Every day a portion was ordered them, from the king's table, of the richest dainties he himself ate of; which was done not only as an act of royal munificence and generosity, and in respect of their birth and breeding; but also as a bait and snare to allure and entice them, to...
And the king appointed them a daily provision of the king’s meat, and of the wine which he drank: Treating them exceedingly well, thinking, perhaps, that the very food they ate might help to tone their minds for the work to which he had called them. He wished to make them into true Chaldeans, so be ordained that they must eat of the meat he ate,...
That at the end thereof they might stand before the king. Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah: You know these men’s names. You will recognize them when you hear them in their altered form.
Now among these were of the children of Judea, e.] Among those youths that were selected from the rest, and brought up in the above manner, and for the above purposes, who were of the tribe of Judah, and very likely of the house of David, and of royal descent, were the four following persons: Daniel, Hananiah, Mishael, and Azariah who are...
Unto whom the prince of the eunuchs gave names,.... Other names, Chaldee names, according to the names of the gods of that country, for honour and glory, as Saadiah observes; which was done either to make them more acceptable to the court and courtiers of the king of Babylon; and to show that they were his servants, and naturalized subjects; and...
Unto whom the prince of the eunuchs gave names: This was to Chaldeanize them, to take away from them everything Jewish. Dan_1:7. For he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego. Now these young men’s Jewish names had, each one of them, the name of God wrought...
But Daniel purposed in his heart,.... It being proposed to him to be brought up in the manner before described, he revolved it in his mind; he well weighed it, and considered it with himself, and came to a resolution about it. This is to be understood of him, not to the exclusion of his three companions, who were of the same mind with him, as...
But Daniel purposed in his heart — I always like to come across a “but” when there is any scheme of this kind on. When the plan is to seduce men from right, then it is a happy thing to have a but, but, but, “But Daniel purposed in his heart,” determined, settled, fixed it, Dan_1:8. That he would not defile himself with the portion of the king’s...
Therefore he requested of the prince of the eunuchs that he might not defile himself. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. It was like the case of Joseph and Potiphar. Daniel’s gentle disposition, his loving ways, his open and frank spirit, had won upon the prince of the eunuchs, so that he not...
Now God had brought Daniel into favour and tender love with the prince of the eunuchs. Even before this request was made; as he gave to Joseph favour in the sight of Potiphar, and of the keeper of the prison; for whatever favour is shown to good men by bad men is from the Lord; for though Daniel's ingenuity, the goodness of his temper, and his...