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Leviticus 10

John Gill - Exposition - John Gill

INTRODUCTION TO Leviticus 10 This chapter begins with the sin and punishment of two sons of Aaron, Nadab and Abihu, Leviticus 10:1 for whose death Aaron and his sons are commanded not to mourn, nor to depart from the tabernacle, Leviticus 10:6 and an order is given, prohibiting the priests from drinking wine when they went into it, Leviticus 10:8...

Leviticus 10:1

John Gill - Exposition - John Gill

And Nadab and Abihu, the sons of Aaron,.... His two eldest sons, as seems from Exodus 6:23: took either of them his censer; a vessel in which coals of fire were put, and incense upon them, and burnt it, and so it follows: and put fire therein, and put incense thereon; which, as Aben Ezra says, was on the eighth day, that is, of their consecration,...

Leviticus 10

Matthew Henry - Complete Commentary - Matthew Henry

The story of this chapter is as sad an interruption to the institutions of the levitical law as that of the golden calf was to the account of the erecting of the tabernacle. Here is, I. The sin and death of Nadab and Abihu, the sons of Aaron, ver. 1, 2. II. The quieting of Aaron under this sore affliction, ver. 3. III. Orders given and observed...

Leviticus 10:2

John Gill - Exposition - John Gill

And there went out fire from the Lord,.... They sinned by fire, and they were punished by fire, either from heaven, or from the most holy place, where the Lord dwelt between the cherubim; this was of the nature of lightning, as appears by what follows: and devoured them; not reduced them to ashes, for neither their bodies nor their clothes were...

Leviticus 10:3

John Gill - Exposition - John Gill

And Moses said unto Aaron,.... Upon this awful occasion, and in order to quiet and humble him under the mighty hand of God: this [is it] that the Lord spoke, saying; but when he spoke it, and where it is said and recorded, is not so very clear; it might have been said, and yet not recorded, or the substance of it may be recorded, though not in the...

Leviticus 10:4

John Gill - Exposition - John Gill

And Moses called Mishael and Elzaphan, the sons of Uzziel, the uncle of Aaron,.... Uzziel was a son of Kohath, a brother of Amram, the father of Aaron, and so Aaron's uncle, as here; he had four sons, two of which are here mentioned as called by Moses; these were first cousins to Aaron, and second to his sons; see Exodus 6:18: and said unto them,...

Leviticus 10:5

John Gill - Exposition - John Gill

So they went near,.... To the place where the bodies lay, having an order from Moses so to do, let them have been where they will; and carried them in their coats out of the camp, as Moses had said; or bid them do; they took them up in their clothes as they found them, and carried them in them; not that these men carried them in their own coats,...

Leviticus 10:6

John Gill - Exposition - John Gill

And Moses said unto Aaron, and unto Eleazar, and unto Ithamar, his sons,.... His two younger sons, which yet remained; and so the Septuagint version adds, as in Leviticus 10:12 uncover not your heads; that is, do not take off your mitre, as the Septuagint version; or the bonnets which they wore in the time of their ministry; for the Jewish priests...

Leviticus 10:7

John Gill - Exposition - John Gill

And ye shall not go out from the door of the tabernacle of the congregation, lest ye die,.... That is, they were not to relinquish the service of the sanctuary, on the account of the death of these relations of theirs, and through grief for it, but go on in it; not Aaron on account of his children, nor his sons on account of their brethren: from...

Leviticus 10:8

John Gill - Exposition - John Gill

And the Lord spake unto Aaron,.... Because he was a prophet, Aben Ezra says; but the reason rather seems to be, because be was the high priest, and now invested with his office, and in the execution of it, and therefore the following law respecting the priest's drinking of wine was given: some say, as the same writer observes, that God spake to...

Leviticus 10:9

John Gill - Exposition - John Gill

Do not drink wine or strong drink,.... This law following upon the affair of Nadab and Abihu has caused some to think, and not without some reason, that they were drunk with wine or strong drink, when they offered strange fire; and indeed it is hardly to be accounted for upon any other foot that they should do it; but having feasted that day upon...

Leviticus 10:10

John Gill - Exposition - John Gill

And that ye may put difference between holy and unholy,.... That being sober they might be able to distinguish between the one and the other; which a drunken man, having his mind and senses disturbed, is not capable of; as between holy and unholy persons, and between holy and unholy things; particularly, as Aben Ezra interprets it, between a...

Leviticus 10:11

John Gill - Exposition - John Gill

And that ye may teach the children of Israel all the statutes,.... Laws, precepts, ordinances, moral, ceremonial, and judicial, which was the business of the priests to do, Malachi 2:7 but one inebriated with liquor would be incapable of giving instructions about any of those things: which the Lord hath spoken unto them by the hand of Moses:...

Leviticus 10:12

John Gill - Exposition - John Gill

And Moses spake unto Aaron, and unto Eleazar, and unto Ithamar, his sons that were left,.... Of the burning, as the Targum of Jonathan; who survived his other two sons that were burnt, who remained alive, not being concerned with them in their sin, and so shared not in their punishment: take the meat offering that remaineth of the offerings of the...

Leviticus 10:13

John Gill - Exposition - John Gill

And ye shall eat it in the holy place,.... Not in that which was properly so called, but in the court of the tabernacle; at the door of the tabernacle of the congregation, as Aben Ezra, in some apartment there; for it was not to be carried out of the sanctuary, and eaten in their own houses or tents, as others might, after mentioned: because it...

Leviticus 10:14

John Gill - Exposition - John Gill

And the wave breast and heave shoulder shall ye eat in a clean place,.... The breast of the peace offerings that was waved, and the shoulder of them that was heaved before the Lord; these were given by him to the priests, towards the maintenance of their families, Leviticus 7:34 and they might be eaten anywhere, provided the place was clean from...

Leviticus 10:15

John Gill - Exposition - John Gill

The heave shoulder and wave breast shall they bring,.... Not the priests, but the owners to the priests, Leviticus 7:29: with the offerings made by fire of the fat: upon the inwards, kidneys, and caul of the liver, which was all burnt: to wave [it] for a wave offering before the Lord, the shoulder was lifted up, and the breast waved to and fro...

Leviticus 10:16

John Gill - Exposition - John Gill

And Moses diligently sought the goat of the sin [offering],.... The Targum of Jonathan says, "three goats were offered on that day, the goat of the new moon, of the sin offering for the people, and of the sin offering, which Nahshon the son of Amminadab offered at the dedication of the altar; Aaron and his sons, it adds, went and burnt these...

Leviticus 10:17

John Gill - Exposition - John Gill

Wherefore have ye not eaten of the sin [offering] in the holy place, seeing it [is] most holy,.... The sin offering was one of the most holy things, and therefore to be eaten only in the sanctuary; though this was not the fault they are here charged with that they had eat it, but not in the holy place; for they had not eaten it at all, but burnt...

Leviticus 10:18

John Gill - Exposition - John Gill

Behold, the blood of it was not brought in within the holy place,.... When that was the case, indeed, the flesh of the sin offering was not to be eaten, but burnt, see Leviticus 6:30 but this was not the case now, and therefore its flesh should have been eaten, and not burnt: ye should indeed have eaten it in the holy [place], as I commanded,...