INTRODUCTION TO Jonah 4 This chapter gives us an account of Jonah's displeasure at the repentance of the Ninevites, and at the Lord's showing mercy unto them, Jonah 4:1; the angry prayer of Jonah upon it, Jonah 4:2; the Lord's gentle reproof of him for it, Jonah 4:4; his conduct upon that, Jonah 4:5; the gourd prepared for him; its rise,...
But it displeased Jonah exceedingly, and he was very angry. Jonah was "mirabilis homo", as one calls him, an "amazing man"; the strangest, oddest, and most out of the way man, for a good man and a prophet, as one shall ever hear or read of. Displeased he was at that, which one would have thought he would have exceedingly rejoiced at, the success...
We read, with a great deal of pleasure, in the close of the foregoing chapter, concerning the repentance of Nineveh; but in this chapter we read, with a great deal of uneasiness, concerning the sin of Jonah; and, as there is joy in heaven and earth for the conversion of sinners, so there is grief for the follies and infirmities of saints. In all...
But it displeased Jonah exceedingly, and he was very angry. A nice prophet this! Jonah was a man of a somewhat ugly disposition, yet I think he has been misunderstood. He was the true child of Elijah, the prophet of fire. Elijah was a rough, stern servant of the Lord, who felt that the indignities which had been done to Jehovah deserved instant...
But it displeased Jonah exceedingly, and he was very angry. And he prayed unto the Lord, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God and merciful, slow to anger, and of great kindness, and repentest thee of the evil. Therefore...
And he prayed unto the Lord,.... But in a very different manner from his praying in the fish's belly: this was a very disorderly prayer, put up in the hurry of his spirit, and in the heat of passion: prayer should be fervent indeed, but not like that of a man in a fever; there should be a warmth and ardour of affection in it, but it should be...
And he prayed unto the LORD, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish : for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil. This was as much as if he had said to the Lord, “I went and did thy...
Therefore now, O Lord, take, I beseech thee, my life from me,.... Or, "my soul" (x). This, as Drusius remarks, may be observed against those that think the soul is not immortal; for by this it appears that it my be taken from the body, and that it exists separate from it, and does not die with it; and since the body dies upon its removal, for "the...
Then said the Lord, dost thou well to be angry?] A mild and gentle reproof this; which shows him to be a God gracious and merciful, and slow to anger; he might have answered Jonah's passionate wish, and struck him dead at once, as Ananias and Sapphira were; but he only puts this question, and leaves it with him to consider of. Some render it, "is...
Then said the LORD, Doest thou well to be angry? How kind of God to speak thus gently to his rebellious servant. Are any of you given to anger? Might not the Lord say to you, “Doest thou well to be angry, so soon, — so often, — so long, — about such little things?”
So Jonah went out of the city,.... Had not the inhabitants of it repented, he had done right to go out of it, and shake the dust of his feet against it; or, in such a case, had he gone out of it, as Lot out of Sodom, when just going to be overthrown; but Jonah went out in a sullen fit, because it was to be spared; though some render the words,...
So Jonah went out of the city, — When, no doubt, everybody would have been willing to entertain him, for all, even to the king, must have felt a deep respect for the messenger who had brought them to their knees before the Lord: “Jonah went out of the city,” — Jon_4:5. And sat on the east side of the city, and there made him a booth, and sat under...
And the Lord God prepared a gourd,.... So the Septuagint render the word; but some say that a worm will not touch that; Jerom renders it an ivy; but neither the gourd nor that rise upwards without some props to support them. The Hebrew word is "kikaion", the same with the "kiki", or "cici", of Herodotus (c), Dioscorides (d), Strabo (e), and Pliny...
And the LORD God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd. Those who are angry with God show the littleness of their minds. “Little things please little minds;” so a gourd made Jonah glad.
But God prepared a worm when the morning rose the next day,.... That God that prepared this plant to rise so suddenly, almost as soon prepared a worm to destroy it; for it rose up one night, continued one whole day, to the great delight of Jonah; and by the morning of the following day this worm or grub was prepared in, it, or sent to it, to the...
But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered. And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, — Jonah was soon up, and soon down. Yesterday, he “was exceeding glad of...
And it came to pass when the sun did arise,.... After that the gourd was smitten and withered; when it was not only risen, but shone out with great force and heat: that God prepared a vehement east wind; or, "a deafening east wind" (u); which blew so strong, and so loud, as R. Marinus in Aben Ezra and Kimchi say, made people deaf that heard it:...
And said, It is better for me to die than to live. And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death. He had gotten into such a bad spirit that he could even brave it out with his God. Oh, that we might be preserved from such an evil temper! It is well for us that, “Like as a...
And God said to Jonah, dost thou well to be angry for the gourd?.... Or, "art thou very angry for it?" as the Targum: no mention is made of the blustering wind and scorching sun, because the gourd or plant raised up over him would have protected him from the injuries of both, had it continued; and it was for the loss of that that Jonah was so...
Then said the Lord, thou hast had pity on the gourd,.... Or, "hast spared it" (c); that is, would have spared it, had it lain in his power, though but a weeds and worthless thing: for the which thou hast not laboured; in digging the ground, and by sowing or planting it; it being raised up at once by the Lord himself, and not by any, human art and...