Genesis 5
John Gill - Exposition - John Gill
Other commentaries on this verse
- John Gill - Exposition - Genesis 5:1
- John Gill - Exposition - Genesis 5:2
- John Gill - Exposition - Genesis 5:3
- John Gill - Exposition - Genesis 5:4
- John Gill - Exposition - Genesis 5:5
- John Gill - Exposition - Genesis 5:6
- John Gill - Exposition - Genesis 5:7
- John Gill - Exposition - Genesis 5:8
- John Gill - Exposition - Genesis 5:9
- John Gill - Exposition - Genesis 5:10
- John Gill - Exposition - Genesis 5:11
- John Gill - Exposition - Genesis 5:12
- John Gill - Exposition - Genesis 5:13
- John Gill - Exposition - Genesis 5:14
- John Gill - Exposition - Genesis 5:15
- John Gill - Exposition - Genesis 5:16
- John Gill - Exposition - Genesis 5:17
- John Gill - Exposition - Genesis 5:18
- John Gill - Exposition - Genesis 5:19
- John Gill - Exposition - Genesis 5:20
- John Gill - Exposition - Genesis 5:21
- John Gill - Exposition - Genesis 5:22
- John Gill - Exposition - Genesis 5:23
- John Gill - Exposition - Genesis 5:24
- John Gill - Exposition - Genesis 5:25
- John Gill - Exposition - Genesis 5:26
- John Gill - Exposition - Genesis 5:27
- John Gill - Exposition - Genesis 5:28
- John Gill - Exposition - Genesis 5:29
- John Gill - Exposition - Genesis 5:30
- John Gill - Exposition - Genesis 5:31
- John Gill - Exposition - Genesis 5:32
- Matthew Henry - Complete Commentary - Genesis 5
INTRODUCTION TO Genesis 5
This chapter contains a list or catalogue of the posterity of Adam in the line of Seth, down to Noah; it begins with a short account of the creation of Adam, and of his life and death, Genesis 5:1 next of five of the antediluvian patriarchs, their age and death, namely Seth, Enos, Cainan, Mahalaleel, Jared, Genesis 5:6 then a particular relation of Enoch, his character and translation, Genesis 5:21 then follows an account of Methuselah, the oldest man, and Lamech's oracle concerning his son Noah, Genesis 5:12 and the chapter is closed with the life and death of Lamech, and the birth of the three sons of Noah, Genesis 5:30.