Job 4
John Gill - Exposition - John Gill
Other commentaries on this verse
- John Gill - Exposition - Job 4:1
- John Gill - Exposition - Job 4:2
- John Gill - Exposition - Job 4:3
- John Gill - Exposition - Job 4:4
- John Gill - Exposition - Job 4:5
- John Gill - Exposition - Job 4:6
- John Gill - Exposition - Job 4:7
- John Gill - Exposition - Job 4:8
- John Gill - Exposition - Job 4:9
- John Gill - Exposition - Job 4:10
- John Gill - Exposition - Job 4:11
- John Gill - Exposition - Job 4:12
- John Gill - Exposition - Job 4:13
- John Gill - Exposition - Job 4:14
- John Gill - Exposition - Job 4:15
- John Gill - Exposition - Job 4:16
- John Gill - Exposition - Job 4:17
- John Gill - Exposition - Job 4:18
- John Gill - Exposition - Job 4:19
- John Gill - Exposition - Job 4:20
- John Gill - Exposition - Job 4:21
- Matthew Henry - Complete Commentary - Job 4
INTRODUCTION TO Job 4
Job's sore afflictions, and his behaviour under them, laid the foundation of a dispute between him and his three friends, which begins in this chapter, and is carried on to the end of the thirty first; when Elihu starts up as a moderator between them, and the controversy is at last decided by God himself. Eliphaz first enters the list with Job, Job 4:1; introduces what he had to say in a preface, with some show of tenderness, friendship, and respect, Job 4:2; observes his former conduct in his prosperity, by instructing many, strengthening weak hands and feeble knees, and supporting stumbling and falling ones, Job 4:3; with what view all this is observed may be easily seen, since he immediately takes notice of his present behaviour, so different from the former, Job 4:5; and insults his profession of faith and hope in God, and fear of him, Job 4:6; and suggests that he was a bad man, and an hypocrite; and which he grounds upon this supposition, that no good man was ever destroyed by the Lord; for the truth of which he appeals to Job himself, Job 4:7; and confirms it by his own experience and observation, Job 4:8; and strengthens it by a vision he had in the night, in which the holiness and justice of God, and the mean and low condition of men, are declared, Job 4:12; and therefore it was wrong in Job to insinuate any injustice in God or in his providence, and a piece of weakness and folly to contend with him.