Psalms 41
John Gill - Exposition - John Gill
Other commentaries on this verse
- John Gill - Exposition - Psalms 41:1
- John Gill - Exposition - Psalms 41:2
- John Gill - Exposition - Psalms 41:3
- John Gill - Exposition - Psalms 41:4
- John Gill - Exposition - Psalms 41:5
- John Gill - Exposition - Psalms 41:6
- John Gill - Exposition - Psalms 41:7
- John Gill - Exposition - Psalms 41:8
- John Gill - Exposition - Psalms 41:9
- John Gill - Exposition - Psalms 41:10
- John Gill - Exposition - Psalms 41:11
- John Gill - Exposition - Psalms 41:12
- John Gill - Exposition - Psalms 41:13
- Matthew Henry - Complete Commentary - Psalms 41
- Spurgeon - Treasury of David - Psalms 41:1
- Spurgeon - Verse Expositions - Psalms 41:1
- Spurgeon - Verse Expositions - Psalms 41:2-3
- Spurgeon - Verse Expositions - Psalms 41:4
- Spurgeon - Verse Expositions - Psalms 41:4-5
- Spurgeon - Verse Expositions - Psalms 41:6
- Spurgeon - Verse Expositions - Psalms 41:7-9
- Spurgeon - Verse Expositions - Psalms 41:10-11
- Spurgeon - Verse Expositions - Psalms 41:12-13
INTRODUCTION TO Psalms 41
To the chief Musician, a Psalm of David. In this psalm is a prophecy concerning Christ, and concerning Judas Iscariot, as runs part of the title in the Syriac version; and in the Arabic version it is called a prophecy concerning the incarnation, and the salutation of Judas; and certain it is that Psalms 41:9 is to be understood of him, and of his betraying Christ into the hands of his enemies, since it is cited and applied to him by our Lord himself, John 13:18; so that having such a sure rule of interpretation, we may safely venture to explain the whole psalm of Christ, which treats both of his humiliation and exaltation; for it neither agrees with David wholly, nor with Hezekiah, to whom some ascribe it, as Theodoret remarks.