Psalms 110
John Gill - Exposition - John Gill
Other commentaries on this verse
- John Gill - Exposition - Psalms 110:1
- John Gill - Exposition - Psalms 110:2
- John Gill - Exposition - Psalms 110:3
- John Gill - Exposition - Psalms 110:4
- John Gill - Exposition - Psalms 110:5
- John Gill - Exposition - Psalms 110:6
- John Gill - Exposition - Psalms 110:7
- Matthew Henry - Complete Commentary - Psalms 110
- Spurgeon - Treasury of David - Psalms 110:1
- Spurgeon - Verse Expositions - Psalms 110:1-2
- Spurgeon - Verse Expositions - Psalms 110:1
- Spurgeon - Verse Expositions - Psalms 110:1
- Spurgeon - Verse Expositions - Psalms 110:1-2
- Spurgeon - Verse Expositions - Psalms 110:2
- Spurgeon - Verse Expositions - Psalms 110:3
- Spurgeon - Verse Expositions - Psalms 110:3
- Spurgeon - Verse Expositions - Psalms 110:3
- Spurgeon - Verse Expositions - Psalms 110:4
- Spurgeon - Verse Expositions - Psalms 110:4
- Spurgeon - Verse Expositions - Psalms 110:4
- Spurgeon - Verse Expositions - Psalms 110:5
- Spurgeon - Verse Expositions - Psalms 110:5
- Spurgeon - Verse Expositions - Psalms 110:5-7
- Spurgeon - Verse Expositions - Psalms 110:6-7
- Spurgeon - Verse Expositions - Psalms 110:6
- Spurgeon - Verse Expositions - Psalms 110:7
INTRODUCTION TO Psalms 110
A Psalm of David. This psalm was written by David, as the title shows, and which is confirmed by our Lord Jesus Christ, Matthew 22:43 and by the Apostle Peter, Acts 2:34 and was not written by anyone of the singers concerning him, as Aben Ezra and Kimchi; nor by Melchizedek, nor by Eliezer the servant of Abraham, concerning him, as Jarchi and others: for the former could not call Abraham his lord, since he was greater than he, Hebrews 7:7 and though the latter might, yet he could not assign his master a place at the right hand of God; nor say he was a priest after the order of Melchizedek: and as it was written by David, it could not be concerning himself, as the Targum, but some other; not of Hezekiah, to whom some of the Jews applied it, as Tertullian (m) affirms; but of the Messiah, as is clear from the quotation by Christ, Matthew 22:43 and from the references to it by the apostle, Acts 2:34. And that this was the general sense of the ancient Jewish church is manifest from the silence of the Pharisees, when a passage out of it was objected to them by our Lord concerning the Messiah; and is the sense that some of the ancient Jews give of it; says R. Joden (n),
"God will make the King Messiah sit at his right hand, c:''
and the same is said by others (o) and it is likewise owned by some of the more modern (p) ones; and we Christians can have no doubt about it. The psalm is only applicable to Christ, and cannot be accommodated to any other; no, not to David as a type, as some psalms concerning him may.