Psalms 137
John Gill - Exposition - John Gill
Other commentaries on this verse
- John Gill - Exposition - Psalms 137:1
- John Gill - Exposition - Psalms 137:2
- John Gill - Exposition - Psalms 137:3
- John Gill - Exposition - Psalms 137:4
- John Gill - Exposition - Psalms 137:5
- John Gill - Exposition - Psalms 137:6
- John Gill - Exposition - Psalms 137:7
- John Gill - Exposition - Psalms 137:8
- John Gill - Exposition - Psalms 137:9
- Matthew Henry - Complete Commentary - Psalms 137
- Spurgeon - Treasury of David - Psalms 137:1
- Spurgeon - Verse Expositions - Psalms 137:1-2
- Spurgeon - Verse Expositions - Psalms 137:3
- Spurgeon - Verse Expositions - Psalms 137:4-5
- Spurgeon - Verse Expositions - Psalms 137:6
- Spurgeon - Verse Expositions - Psalms 137:6-7
- Spurgeon - Verse Expositions - Psalms 137:8-9
INTRODUCTION TO Psalms 137
The occasion of this psalm was the captivity of the Jews in Babylon, and the treatment they met with there; either as foreseen, or as now endured. Aben Ezra ascribes this psalm to David; and so the Syriac version, which calls it,
"a psalm of David; the words of the saints, who were carried captive into Babylon.''
The Septuagint, Vulgate Latin, and Ethiopic versions, make it to be David's, and yet add the name of Jeremiah; and the Arabic version calls it David's, concerning Jeremiah: but, as Theodoret observes, Jeremiah was not carried into Babylon, but, after some short stay in or near Jerusalem, was forced away into Egypt; and could neither be the writer nor subject of this psalm: and though it might be written by David under a spirit of prophecy; who thereby might foresee and foretell the Babylonish captivity, and what the Jews would suffer in it; as the prophets Isaiah and Jeremiah did, many years before it came to pass; yet it seems rather to have been written by one of the captivity, either while in it, or immediately after it.