Psalms 138
John Gill - Exposition - John Gill
Other commentaries on this verse
- John Gill - Exposition - Psalms 138:1
- John Gill - Exposition - Psalms 138:2
- John Gill - Exposition - Psalms 138:3
- John Gill - Exposition - Psalms 138:4
- John Gill - Exposition - Psalms 138:5
- John Gill - Exposition - Psalms 138:6
- John Gill - Exposition - Psalms 138:7
- John Gill - Exposition - Psalms 138:8
- Matthew Henry - Complete Commentary - Psalms 138
- Spurgeon - Treasury of David - Psalms 138:1
- Spurgeon - Verse Expositions - Psalms 138:1
- Spurgeon - Verse Expositions - Psalms 138:1
- Spurgeon - Verse Expositions - Psalms 138:1
- Spurgeon - Verse Expositions - Psalms 138:2
- Spurgeon - Verse Expositions - Psalms 138:2
- Spurgeon - Verse Expositions - Psalms 138:2-3
- Spurgeon - Verse Expositions - Psalms 138:2
- Spurgeon - Verse Expositions - Psalms 138:3
- Spurgeon - Verse Expositions - Psalms 138:3
- Spurgeon - Verse Expositions - Psalms 138:4
- Spurgeon - Verse Expositions - Psalms 138:4-5
- Spurgeon - Verse Expositions - Psalms 138:4
- Spurgeon - Verse Expositions - Psalms 138:5
- Spurgeon - Verse Expositions - Psalms 138:5
- Spurgeon - Verse Expositions - Psalms 138:6
- Spurgeon - Verse Expositions - Psalms 138:6
- Spurgeon - Verse Expositions - Psalms 138:6-7
- Spurgeon - Verse Expositions - Psalms 138:7
- Spurgeon - Verse Expositions - Psalms 138:7-8
- Spurgeon - Verse Expositions - Psalms 138:7
- Spurgeon - Verse Expositions - Psalms 138:8
INTRODUCTION TO Psalms 138
A Psalm of David. This psalm is generally thought to have been written by David upon his being advanced to the throne; on account of which he praises the Lord, who had supported him under many exercises, and had made good his promise to him, at least in part; and he firmly believed the accomplishment of the rest, that he would perfect what concerned him, Psalms 138:8. It seems as if this psalm was composed between his being king over Judah and over all Israel. Though Theodoret understands the psalm as a thanksgiving of the Jews upon their return from Babylon, which David prophesied of. The Syriac version calls it a thanksgiving with a prophecy; as indeed it is a prophecy of the Messiah's kingdom, and of the calling of the Gentiles in the latter day, as appears from Psalms 138:4.