Psalms 149
John Gill - Exposition - John Gill
Other commentaries on this verse
- John Gill - Exposition - Psalms 149:1
- John Gill - Exposition - Psalms 149:2
- John Gill - Exposition - Psalms 149:3
- John Gill - Exposition - Psalms 149:4
- John Gill - Exposition - Psalms 149:5
- John Gill - Exposition - Psalms 149:6
- John Gill - Exposition - Psalms 149:7
- John Gill - Exposition - Psalms 149:8
- John Gill - Exposition - Psalms 149:9
- Matthew Henry - Complete Commentary - Psalms 149
- Spurgeon - Treasury of David - Psalms 149:1
- Spurgeon - Verse Expositions - Psalms 149:1
- Spurgeon - Verse Expositions - Psalms 149:1
- Spurgeon - Verse Expositions - Psalms 149:2
- Spurgeon - Verse Expositions - Psalms 149:2-3
- Spurgeon - Verse Expositions - Psalms 149:2
- Spurgeon - Verse Expositions - Psalms 149:3
- Spurgeon - Verse Expositions - Psalms 149:3
- Spurgeon - Verse Expositions - Psalms 149:4
- Spurgeon - Verse Expositions - Psalms 149:4
- Spurgeon - Verse Expositions - Psalms 149:4-5
- Spurgeon - Verse Expositions - Psalms 149:5
- Spurgeon - Verse Expositions - Psalms 149:5
- Spurgeon - Verse Expositions - Psalms 149:6
- Spurgeon - Verse Expositions - Psalms 149:6
- Spurgeon - Verse Expositions - Psalms 149:7-8
- Spurgeon - Verse Expositions - Psalms 149:7
- Spurgeon - Verse Expositions - Psalms 149:8
- Spurgeon - Verse Expositions - Psalms 149:9
- Spurgeon - Verse Expositions - Psalms 149:9
INTRODUCTION TO Psalms 149
This psalm is thought by Calvin and others to have been written for the sake of the Jews that returned from the Babylonish captivity; and is a prediction of great and famous things done in the times of the Maccabees to Heathens and their princes, so Theodoret; the Syriac version entitles it,
"concerning the new temple;''
that is, the second temple, built by Zerubbabel, and the things done under that; but it rather seems to have been written by David in the beginning of his reign, when he obtained victories over the Philistines, Edomites, Moabites, Ammonites, and Syrians; and refers to the times of the Messiah, as Kimchi, R. Obadiah Gaon, and others think; not of the Jews' vainly expected Messiah, but of the true Messiah, who is come, and will come again, spiritually and personally; and there are many things in it applicable both to the first and latter part of his days.