Proverbs 1
John Gill - Exposition - John Gill
Other commentaries on this verse
- John Gill - Exposition - Proverbs 1:1
- John Gill - Exposition - Proverbs 1:2
- John Gill - Exposition - Proverbs 1:3
- John Gill - Exposition - Proverbs 1:4
- John Gill - Exposition - Proverbs 1:5
- John Gill - Exposition - Proverbs 1:6
- John Gill - Exposition - Proverbs 1:7
- John Gill - Exposition - Proverbs 1:8
- John Gill - Exposition - Proverbs 1:9
- John Gill - Exposition - Proverbs 1:10
- John Gill - Exposition - Proverbs 1:11
- John Gill - Exposition - Proverbs 1:12
- John Gill - Exposition - Proverbs 1:13
- John Gill - Exposition - Proverbs 1:14
- John Gill - Exposition - Proverbs 1:15
- John Gill - Exposition - Proverbs 1:16
- John Gill - Exposition - Proverbs 1:17
- John Gill - Exposition - Proverbs 1:18
- John Gill - Exposition - Proverbs 1:19
- John Gill - Exposition - Proverbs 1:20
- John Gill - Exposition - Proverbs 1:21
- John Gill - Exposition - Proverbs 1:22
- John Gill - Exposition - Proverbs 1:23
- John Gill - Exposition - Proverbs 1:24
- John Gill - Exposition - Proverbs 1:25
- John Gill - Exposition - Proverbs 1:26
- John Gill - Exposition - Proverbs 1:27
- John Gill - Exposition - Proverbs 1:28
- John Gill - Exposition - Proverbs 1:29
- John Gill - Exposition - Proverbs 1:30
- John Gill - Exposition - Proverbs 1:31
- John Gill - Exposition - Proverbs 1:32
- John Gill - Exposition - Proverbs 1:33
- Matthew Henry - Complete Commentary - Proverbs 1
INTRODUCTION TO Proverbs 1
After the inscription, which gives the title of the book, and describes the author by his name, descent, and dignity, Proverbs 1:1, follows the scope and design of it, which is to teach men wisdom and knowledge; even such as are simple and foolish, and particularly young men; nay, hereby wise men may grow wiser, and attain to an higher degree of learning, Proverbs 1:2; and the "first" doctrine taught in it is the fear of the Lord, or devotion to God; which is the beginning of knowledge, though despised by fools, Proverbs 1:7. The next is obedience to parents; whose instructions, attended to, are more ornamental than chains of gold, Proverbs 1:8. And then follows a dissuasive from bad company; in which the arguments made use of by wicked men to draw in others with them, and the danger of compliance, are most strongly and beautifully represented, Proverbs 1:10. When Wisdom, who is the instructor and teacher throughout the whole, is introduced as calling upon the simple and the scorners to leave their sins and turn to her, with a promise of the Spirit to them, Proverbs 1:20; but they slighting and rejecting her call, are threatened with just and irrevocable rum and destruction, Proverbs 1:24. And the chapter is closed with a promise of safety and rest to those that hearken to her, Proverbs 1:33.