Jeremiah 14
John Gill - Exposition - John Gill
Other commentaries on this verse
- John Gill - Exposition - Jeremiah 14:1
- John Gill - Exposition - Jeremiah 14:2
- John Gill - Exposition - Jeremiah 14:3
- John Gill - Exposition - Jeremiah 14:4
- John Gill - Exposition - Jeremiah 14:5
- John Gill - Exposition - Jeremiah 14:6
- John Gill - Exposition - Jeremiah 14:7
- John Gill - Exposition - Jeremiah 14:8
- John Gill - Exposition - Jeremiah 14:9
- John Gill - Exposition - Jeremiah 14:10
- John Gill - Exposition - Jeremiah 14:11
- John Gill - Exposition - Jeremiah 14:12
- John Gill - Exposition - Jeremiah 14:13
- John Gill - Exposition - Jeremiah 14:14
- John Gill - Exposition - Jeremiah 14:15
- John Gill - Exposition - Jeremiah 14:16
- John Gill - Exposition - Jeremiah 14:17
- John Gill - Exposition - Jeremiah 14:18
- John Gill - Exposition - Jeremiah 14:19
- John Gill - Exposition - Jeremiah 14:20
- John Gill - Exposition - Jeremiah 14:21
- John Gill - Exposition - Jeremiah 14:22
- Matthew Henry - Complete Commentary - Jeremiah 14
- Spurgeon - Verse Expositions - Jeremiah 14:1
- Spurgeon - Verse Expositions - Jeremiah 14:2-6
- Spurgeon - Verse Expositions - Jeremiah 14:7
- Spurgeon - Verse Expositions - Jeremiah 14:7-9
- Spurgeon - Verse Expositions - Jeremiah 14:10-11
- Spurgeon - Verse Expositions - Jeremiah 14:12
- Spurgeon - Verse Expositions - Jeremiah 14:13
- Spurgeon - Verse Expositions - Jeremiah 14:14-15
- Spurgeon - Verse Expositions - Jeremiah 14:16
- Spurgeon - Verse Expositions - Jeremiah 14:17-18
- Spurgeon - Verse Expositions - Jeremiah 14:19
- Spurgeon - Verse Expositions - Jeremiah 14:20
- Spurgeon - Verse Expositions - Jeremiah 14:21
- Spurgeon - Verse Expositions - Jeremiah 14:22
INTRODUCTION TO Jeremiah 14
This chapter contains prophecy of a drought, which produced a famine,
Jeremiah 14:1, and is described by the dismal effects of it; and general distress in the inhabitants of Judah and Jerusalem, Jeremiah 14:2, even the nobles were affected with it, whose servants returned without water ashamed, when sent for it, Jeremiah 14:3, the ploughmen could not use their plough, their ground was so hard, Jeremiah 14:4 and the very beasts of the field suffered much, because there was no grass, Jeremiah 14:5, upon this follows a prayer of the prophet to the Lord, that he would give rain for his name's sake; he confesses the sins of the people, that they were many, and against the Lord; and testified against them, that they deserved to be used as they were; and he addresses the Lord as the hope and Saviour of his people in time past, when it was a time of trouble with them; and expostulates with him, why he should be as a stranger and traveller, and like a mighty man astonished, that either had no regard to their land any more than a foreigner and a traveller; or no heart to help them, or exert his power, than a man at his wits' end, though he was among them, and they were called by his name; and therefore he begs he would not leave them, Jeremiah 14:7, but he is told that it was for the sins of the people that all this was, which the Lord was determined to remember and visit; and therefore he is bid not to pray for them; if he did, it would not be regarded, nor the people's fasting and prayers also; for they should be consumed by the sword, famine, and pestilence,
Jeremiah 14:10, and though the prophet pleads, in excuse of the people, that the false prophets had deceived them; yet not only the vanity and falsehood of their prophecies are exposed, and they are threatened with destruction, but the people also, for hearkening unto them,
Jeremiah 14:13, wherefore the prophet, instead of putting up a prayer for them, has a lamentation dictated to him by the Lord, which he is ordered to express, Jeremiah 14:17, and yet, notwithstanding this, he goes on to pray for them in a very pathetic manner; he expostulates with God, and pleads for help and healing; confesses the iniquities of the people; entreats the Lord, for the sake of his name, glory, and covenant, that he would not reject them and his petition; and observes, that the thing asked for (rain) was what none of the gods of the Heathens could give, or even the heavens themselves, only the Lord; and therefore determines to wait upon him for it, who made the heavens, the earth, and rain,
Jeremiah 14:19.