Jeremiah 18
John Gill - Exposition - John Gill
Other commentaries on this verse
- John Gill - Exposition - Jeremiah 18:1
- John Gill - Exposition - Jeremiah 18:2
- John Gill - Exposition - Jeremiah 18:3
- John Gill - Exposition - Jeremiah 18:4
- John Gill - Exposition - Jeremiah 18:5
- John Gill - Exposition - Jeremiah 18:6
- John Gill - Exposition - Jeremiah 18:7
- John Gill - Exposition - Jeremiah 18:8
- John Gill - Exposition - Jeremiah 18:9
- John Gill - Exposition - Jeremiah 18:10
- John Gill - Exposition - Jeremiah 18:11
- John Gill - Exposition - Jeremiah 18:12
- John Gill - Exposition - Jeremiah 18:13
- John Gill - Exposition - Jeremiah 18:14
- John Gill - Exposition - Jeremiah 18:15
- John Gill - Exposition - Jeremiah 18:16
- John Gill - Exposition - Jeremiah 18:17
- John Gill - Exposition - Jeremiah 18:18
- John Gill - Exposition - Jeremiah 18:19
- John Gill - Exposition - Jeremiah 18:20
- John Gill - Exposition - Jeremiah 18:21
- John Gill - Exposition - Jeremiah 18:22
- John Gill - Exposition - Jeremiah 18:23
- Matthew Henry - Complete Commentary - Jeremiah 18
INTRODUCTION TO Jeremiah 18
This chapter expresses the sovereign power of God ever his creatures, and his usual methods of dealing with them; it threatens destruction to the Jews for their idolatry; and is closed with the prophet's complaint of his persecutors, and with imprecations upon them. The sovereign power of God is expressed under the simile of a potter working in his shop, and making and marring vessels at pleasure, Jeremiah 18:1; the application of which to God, and the house of Israel, is in Jeremiah 18:5; and is illustrated by his usual dealings with kingdoms and nations; for though he is a sovereign Being, yet he acts both in a kind and equitable way; and as the potter changes his work, so he changes the dispensations of his providence, of which two instances are given; the one is, that having threatened ruin to a nation, upon their repentance and good behaviour he revokes the threatening, Jeremiah 18:7; and the other is, that having made a declaration of good to a people, upon their sin and disobedience he recalls it, and punishes them for their wickedness,
Jeremiah 18:9; then follows a prophecy of the destruction of the Jews in particular, in which they are exhorted to repentance to prevent it; their obstinacy is observed; their folly in departing from God, and worshipping idols, is exposed; and they are threatened with utter ruin,
Jeremiah 18:11; the conspiracy and evil designs of the Jews against the prophet, their malice and ingratitude, are complained of by him,
Jeremiah 18:18; his imprecations upon them, and prayers for their destruction, are delivered out in Jeremiah 18:21.