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Deuteronomy 8:3

Spurgeon - Verse Expositions - Charles H. Spurgeon

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Deuteronomy 8:3. And he humbled thee, and suffered thee to hunger, and fed thee with manna,

These two sentences come very closely together: "Suffered thee to hunger, and fed thee with manna." I suppose we are not fit to eat heavenly bread till first of all we begin to hunger for it. God loves to give to men who will eat with an appetite: "He suffered thee to hunger, and fed thee with manna."

Deuteronomy 8:3. Which thou knewest not, neither did thy fathers know;

It was a new kind of food; and even in the day when they ate it, they did not fully know what it was. They saw that it came by a miracle, and it remained a mystery; and I think we can say that, though we have fed upon the Bread of heaven, some of us, for well-nigh forty years, yet we hardly know, nor dare to think that we know, what it is made of, nor can we tell all the sweetness that is in it. We know the love of Christ, but it still passes our knowledge. It is true of us, as of Israel in the wilderness, "He humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know."

Deuteronomy 8:3. That he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.

It is a grand thing to be delivered from materialism, to be freed from the notion that the outward means are absolutely essential for the accomplishment of the divine purpose. If God had so willed it, we could have lived on air, if the air had been sanctified by the Word of God and prayer for such a use. The Lord has, however, chosen to feed us upon bread; yet our highest life, our real life, does not live on bread, but it lives on the Word which proceeds out of the mouth of God. This is one of the passages with which our Lord fought Satan in the desert, and overcame him. Happy is that servant of God who will arm himself with this same truth, and feel, "I am not to be provided for merely by money, or by anything else that is visible. God will provide for me somehow, and I can leave all care about the means if the means fail, and get away to the God of the means, and lean, not on what I see, but on that arm which is invisible. That which you can see may fail you, for it is, like yourself, a shadow; but he whom you cannot see will never fail you. The strongest sinew in an arm of flesh will crack, but the arm eternal never faileth, and never is shortened. Lean on that arm, and you shall never be ashamed, nor confounded, world without end. It takes forty years to teach some people that lesson, and some, alas! have not learned it even at the end of eighty years.

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