Jeremiah 31:27-33
Spurgeon - Verse Expositions - Charles H. Spurgeon
Other commentaries on this verse
- John Gill - Exposition - Jeremiah 31
- John Gill - Exposition - Jeremiah 31:27
- John Gill - Exposition - Jeremiah 31:28
- John Gill - Exposition - Jeremiah 31:29
- John Gill - Exposition - Jeremiah 31:30
- John Gill - Exposition - Jeremiah 31:31
- John Gill - Exposition - Jeremiah 31:32
- John Gill - Exposition - Jeremiah 31:33
- Matthew Henry - Complete Commentary - Jeremiah 31
- Spurgeon - Verse Expositions - Jeremiah 31:23-30
- Spurgeon - Verse Expositions - Jeremiah 31:27-28
- Spurgeon - Verse Expositions - Jeremiah 31:27-28
- Spurgeon - Verse Expositions - Jeremiah 31:29-30
- Spurgeon - Verse Expositions - Jeremiah 31:29-30
- Spurgeon - Verse Expositions - Jeremiah 31:31-32
- Spurgeon - Verse Expositions - Jeremiah 31:31
- Spurgeon - Verse Expositions - Jeremiah 31:31-33
- Spurgeon - Verse Expositions - Jeremiah 31:31-33
- Spurgeon - Verse Expositions - Jeremiah 31:33
Jeremiah 31:27-33. Behold, the days come, saith the Lord, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast. And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and replant, saith the Lord. In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge. But every one shall die for his own iniquity: every man that eateth the sour grape. his teeth shall be set on edge. Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah: not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord: but this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
This is the central truth of all Scripture, it is the basis of all Scripture. When Paul desires to set forth the covenant of grace, he appeals to this passage. Twice, in the Epistle to the Hebrews, he bases an argument upon it, and after quoting it, adds, "Whereof the Holy Ghost also is a witness to us." Brethren and sisters in Christ, under the first covenant we are ruined; there is no salvation for us but under this new covenant, wherefore let us read to our joy and comfort what the promises and provisions of that new covenant are.