Luke 19:27-31. But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me. And when he had thus spoken, he went before, ascending up to Jerusalem. And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples, Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither. And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.
Here we see Christ’s true royalty again flashing out from beneath the humiliation of his humanity. He lets us know that, although he is going up to Jerusalem to die, it is not because he is not Lord of all; but that, being Lord of all, he makes himself of no reputation, takes upon himself the form of a servant, is made in the likeness of men, and being found in fashion as a man, he humbles himself, and becomes "obedient unto death, even the death of the cross."
Luke 19:27-31. But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me. And when he had thus spoken, he went before, ascending up to Jerusalem. And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples, Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither. And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.
Here we see Christ’s true royalty again flashing out from beneath the humiliation of his humanity. He lets us know that, although he is going up to Jerusalem to die, it is not because he is not Lord of all; but that, being Lord of all, he makes himself of no reputation, takes upon himself the form of a servant, is made in the likeness of men, and being found in fashion as a man, he humbles himself, and becomes "obedient unto death, even the death of the cross."