Romans 9:15-16. For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. So then it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.
You know that the modern way of meeting objections to Scripture is to give up everything to the infidel, and then say that you have won him; but the true Christian way is to give up nothing at all, and if the truth is objectionable, to make it, if possible, still more objectionable, to turn the very hardest side it has right in front of the face of man, and to say, "This is God’s truth; refuse it at your peril." I believe that half the attempts to win over unbelievers by toning down truth have simply been to the dishonouring of the truth and the destruction of the doubter, and that it would be always better to do as the apostle here does, - not to disavow the truth, but to proclaim it as fully, and faithfully, and plainly as possible. Let us again read what he here says: "Is there unrighteousness with God? God forbid. For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. So then it is not of him that willeth, nor of him that runneth, but of God that showeth mercy."
Romans 9:15-16. For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. So then it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.
You know that the modern way of meeting objections to Scripture is to give up everything to the infidel, and then say that you have won him; but the true Christian way is to give up nothing at all, and if the truth is objectionable, to make it, if possible, still more objectionable, to turn the very hardest side it has right in front of the face of man, and to say, "This is God’s truth; refuse it at your peril." I believe that half the attempts to win over unbelievers by toning down truth have simply been to the dishonouring of the truth and the destruction of the doubter, and that it would be always better to do as the apostle here does, - not to disavow the truth, but to proclaim it as fully, and faithfully, and plainly as possible. Let us again read what he here says: "Is there unrighteousness with God? God forbid. For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. So then it is not of him that willeth, nor of him that runneth, but of God that showeth mercy."