But the rest fled to Aphek, into the city,.... Which perhaps was in the hands of the Syrians, and was designed for a retreat for them, should they be beaten: and there a wall fell upon twenty seven thousand of the men that were left; not slain in the battle; here again the Lord might be seen, who, as Abarbinel observes, fought from heaven, and...
And his servants said unto him,.... Being reduced to the utmost extremity; for if he attempted to go out of the city, he would fall into the hands of the Israelites, and there was no safety in it, the wall of it being fallen down; and it could not be thought he could be concealed long in the chamber where he was, wherefore his servants advised as...
So they girded sackcloth on their loins, and put ropes on their heads,.... Signifying they came to surrender themselves to him as his captives and prisoners, and he might do with them as seemed good to him, hang them up if he pleased, for which they brought ropes with them, as a token that they deserved it, see Isaiah 20:2, and came to the king of...
Now the men did diligently observe whether anything would come from him,.... That would be a good omen to them, and encourage them to hope for success; they observed him as diligently by his words and behaviour as soothsayers do when they look out for a lucky sign; for the word is sometimes used of divining (s): and did hastily catch it; as soon...
And [Benhadad] said unto him,.... The word Benhadad is not in the original text, and some, as Osiander and others, have thought they are the words of Ahab last spoken of; which seems most likely, who not only took Benhadad into his chariot, but in his great and superabundant kindness, though the conqueror, said to him what follows: the cities...
And a certain man of the sons of the prophets,.... Which the Jews take to be Micaiah, and so Josephus (u), which is probable; the same that had been with Ahab more than once; and, whoever he was, it is not unlikely that he was the same, since Ahab knew him when his disguise was off, 1 Kings 20:41, said unto his neighbour, in the word of the Lord,...
Then said he unto him, because thou hast not obeyed the voice of the Lord,.... In not smiting him; which, if he was a prophet, he must know how great an evil it was to disregard or disobey what was said by a prophet in his name; he must be inexcusable: behold, as soon as thou art departed from me, a lion shall slay thee. And as soon as he was...
Then he found another man, and said, smite me, I pray thee,.... This is not said to be his neighbour, nor one of the sons of the prophets, but a rustic man, and so stuck not to take him at his word: and the man smote him, so that in smiting he wounded him; in his face; made some incision in his flesh, broke the skin, and fetched blood of him;...
So the prophet departed, and waited for the king by the way,.... As he went from Aphek, the place where the battle had been fought, to Samaria, his royal seat: and disguised himself with ashes upon his face; the Targum is, he covered his eyes with a vail, or piece of cloth, which he wrapped about his head, as men do when they have got a wound or...
And as the king passed by, he cried unto the king,.... With a loud voice, signifying he had something to say unto him, at which he stopped: and he said, thy servant went out into the midst of the battle; this was not real, but fictitious, an apologue, fable, or parable, by which he would represent to Ahab his own case, and bring him under...
And as thy servant was busy here and there, he was gone,.... Employed in one thing or another relative to the battle, his prisoner committed to his care made his escape: and the king of Israel said unto him, so shall thy judgment be, thyself hast decided it; the sentence was plain and open against him, that either he must die or pay the money, for...
And he hasted, and took away the ashes from his face,.... Took off the linen cloth from his eyes, unveiled or unmasked himself: and the king of Israel discerned him, that he was of the prophets; he knew him again, having seen him once or twice before; otherwise there could be nothing in his face that could discover him to be a prophet, rather he...
And he said unto him, thus saith the Lord,.... He spake not his own sense, and in his own words, but in the name of the Lord, for which he had authority, that it might have the greater weight with Ahab: because thou hast let go out of thy hand a man whom I appointed to utter destruction; meaning Benhadad; or "the man of my anathema or curse" (w);...
And the king of Israel went to his house heavy and displeased,.... With the prophet for what he had said, and with himself for what he had done in letting Benhadad go; the Targum is, he was "troubled and grieved,'' not so much for the sin he had committed, as for the punishment of it on him and his people: and came to Samaria; with a heavy heart,...
INTRODUCTION TO 1 KINGS 21 In this chapter we have an account of Ahab's design to have Naboth's vineyard, for which he offered him another, or the value of that, but Naboth refusing to part with it, Ahab fell sick, 1 Kings 21:1, the reason of which being found out by Jezebel, she devised means to get Naboth put to death under the colour of justice...
And it came to pass, after these things,.... After the two battles with the king of Syria, in which Ahab was victorious, and after he had let Benhadad, a blasphemer, and injurious to him, go free: [that] Naboth the Jezreelite had a vineyard, which was in Jezreel; of which place [See comments on Hosea 1:5] or "who was in Jezreel"; that is Naboth,...
And Ahab spake unto Naboth, saying, give me thy vineyard, that I may have it for a garden of herbs,.... For a kitchen garden to produce eatables of the vegetable kind for his household, or for a flower garden; and perhaps for both, as Kimchi observes, it being customary to have such in court yards, or behind the house; perhaps he might take his...
And Naboth said to Ahab, the Lord forbid it me that I should give the inheritance of my fathers unto thee. The inheritances of families were not to be alienated to another family, or tribe, nor even to be sold, unless in extreme poverty, and then to return at the year of jubilee, Leviticus 25:23. Now Naboth was a man in good circumstances, and...
And Ahab came into his house heavy and displeased,.... Just in the same humour he was after the prophet had delivered his message to him, 1 Kings 20:43, where the same words are used as here: because of the word which Naboth the Jezreelite had spoken to him, for he had said, I will not give thee the inheritance of my fathers, neither by way of...
But Jezebel his wife came unto him, and said, why is thy spirit so sad, that thou eatest no bread?] She perceived he was low spirited, and supposed he had met with something that had ruffled him, and made him so uneasy that he could not eat his food; and she desired to know what it was, that she might relieve him if possible.