Behold, he findeth occasions against me,.... That is, sought in order to find them; so Job in some places suggests, that God inquired after his sins, and sought diligently after them, that he might have something to bring against him; and because he could not find great sins, gross enormities, he sought after lesser sins; so some render the word,...
He putteth my feet in the stocks,.... This also he had said, Job 13:27; by which he would suggest not only that his afflictions were painful and disgraceful, and from which he could not extricate himself, being close fettered by them; but that they were inflicted on him as punishments, and he was treated as a criminal, as a malefactor, who had...
He putteth my feet in the stocks, he marketh all my paths. Behold, in this thou art not just: I will answer thee, that God is greater than man. Here is the core of the whole matter. Whenever you and I begin to impugn the justice of God, we ought to remember who we are, and what he is. There is no comparison between us and the great God over all,...
Behold, [in] this thou art not just,.... Here begins Elihu's answer, who does not deny that Job was a just man, both before God in an evangelic sense, and before men in a moral sense; he did not go about to detract from Job's general character, as a man that lived soberly, righteously, and godly in the world; but in this he was not just, nor is it...
Behold, in this thou art not just: I will answer thee, that God is greater than man. Why dost thou strive against him? for he giveth not account of any of his matters. This man seems to have the very spirit that rested upon the apostle Paul when he was arguing with an objector against the Lord’s way of working, “Nay but, O man, who art thou that...
Why dost thou strive against him?.... A creature against the Creator, a man against his Maker, the clay against the potter; how absurd and stupid is this! and a piece of weakness and folly it was in him to desire to litigate the point with God, and dispute with him, as he often did, when men cannot answer him one of a thousand, as he himself...
Why dost thou strive against him? for he giveth not account of any of his matters. It is not for us to summon God to appear before us, as if he were our servant, and we were his master, or to arraign him before our judgment seat, and to sit there as if the Holy One of Israel were a felon, who must answer for his crimes. It is high treason, and...
For God speaketh once, yea, twice,.... Or, "but God speaketh" (i); though he is not bound to give an account of his matters, and the reasons of his proceedings in a way of providence or grace; yet such is his condescension and goodness, that he makes use of various ways and means to make known his mind and will in his dispensations, if men were...
For God speaketh once, yea twice, yet man perceiveth it not. In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed; then he openeth the ears of men, and sealeth their instruction, that he may withdraw man from his purpose, and hide pride from man. It is ever one great object of the divine dealings to...
For God speaketh once, yea twice, yet man perceiveth it not. In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed; then he openeth the ears of men, and sealeth their instruction, that he may withdraw man from his purpose, and hide pride from man. He keepeth back his soul from the pit, and his life...
In a dream, in a vision of the night,.... That is, God speaks to men in this way, and which in those times was his most usual way; see Job 4:12; sometimes he spake to a prophet, a person in public office, and made known his mind and will in this manner to him, that he might deliver it to others, Numbers 12:6; and sometimes directly and immediately...
Then he openeth the ears of men,.... Not the ears of his body, which remaining shut while things are presented to his mind in a dream or vision, but his internal ears; it is the same with opening the heart or understanding to attend to and receive the things delivered in this visionary way: and sealeth their instruction; sends home the instruction...
That he may withdraw a man [from his] purpose,.... Or "work" (m), his wicked work, as the Targum; either which he has begun upon, or which he designed to do. Thus Abimelech and Laban were restrained from their intentions by a divine admonition in a dream, the one from taking Abraham's wife, as he intended, and the other from doing harm to Jacob,...
He keepeth back his soul from the pit,.... Or, "that he may keep back" (n); for this is another end and use of God's speaking unto men; it is to preserve them for the present from going down to the grave, the pit of corruption and destruction; so called because the bodies of men, being there laid, corrupt, and are entirely destroyed by worms, and...
He keepeth back his soul from the pit, and his life from perishing by the sword. He is chastened also with pain upon his bed, and the multitude of his bones with strong pain: Pain of body is usually looked upon as a great evil, and doubtless it is so in some respects; but it wraps up within itself great mercy. There are some who can scarcely be...
He is chastened also with pain upon his bed,.... This seems to be another way, in which God, according to his eternal purposes, speaks unto men, as the word "also" intimates; namely, by afflictions, and sometimes painful ones; which have a voice in them, and men of wisdom will hearken to it, Micah 6:9. Pain here signifies not pain of the mind, or...
So that his life abhorreth bread,.... Through the force of pain he loses his appetite for food, and even a nausea of it takes place; he loathes it as the most abominable and filthy thing that can be thought of; even bread, so necessary to the support of human life, so strengthening to the heart of man, and what he every day stands in need of, and...
So that his life abhorreth bread, and his soul dainty meat. His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out. Yea, his soul draweth near unto the grave, and his life to the destroyers. If there be a messenger with him, an interpreter, one among a thousand, to show unto man his uprightness: then he is...
His flesh is consumed away, that it cannot be seen,.... All being gone, none left to be seen, nothing but skin and bones; and this partly through the vehemence of strong pain, and partly through the nausea of food; not being able to take anything for nourishment and the support of the fluids, and so quite emaciated: and his bones [that] were not...
Yea, his soul draweth near unto the grave,.... Not the soul, strictly and properly speaking, for that does not, nor is it laid in the grave at death, but returns to God that gave it; rather the body, for which it is sometimes put, and of which what is here said is true, see Psalms 16:10; or the person of the sick man, whose disease being so...