[Am] I a sea, or a whale,.... Like the restless sea, to which very wicked, profligate, and abandoned sinners are compared, that are continually casting up the mire and dirt of sin and wickedness; am I such an one? or like the raging sea, its proud waters and foaming waves, to which fierce and furious persecutors and tyrannical oppressors are...
When I say, my bed shall comfort me,.... When he thought within himself that he would lie down upon his bed and try if he could get a little sleep, which might comfort and refresh him, and which he promised himself he should obtain by this means, as he had formerly had an experience of: my couch shall ease my complaint; he concluded, that by lying...
When I say, My bed shall comfort me, my couch shall ease my complaint; Then thou scarest me with dreams, and terrifiest me through visions: So that my soul chooseth strangling, and death rather than my life. Were you ever in this terrible place, dear friend? Some of us have been there, and we have used the very language of Job; and yet, for all...
Then thou scarest me with dreams,.... Not with dreams and visions being told him, as were by Eliphaz, Job 4:13; but with dreams he himself dreamed; and which might arise from the force of his distemper, and the pain of his body, whereby his sleep was broken, his imagination disturbed, and his fancy roving, which led him to objects as seemed to him...
So that my soul chooseth strangling,.... Not to strangle himself, as Ahithophel did, or to be strangled by others, this being a kind of death inflicted on capital offenders; but rather, as Mr. Broughton renders it, "to be choked to death" by any distemper and disease, as some are of a suffocating nature, as a catarrh, quinsy, c. and kill in that...
I loathe [it],.... Or "them" (k), either his life, which was a weariness to him, or his bones, which were so painful and nauseous; or rather, "I am become loathsome", to himself, to his servants, and to his friends, and even his breath was strange to his wife; or "being ulcerated, I pine and waste away" (l), and must in course be quickly gone: I...
I loathe it; I would not live alway: let me alone; for my days are vanity. What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him? Job seems to say, “I am too little for God to notice me; why does he make so much of me as to chasten me so sorely?”
What [is] man, that thou shouldest magnify him?.... Man in his best estate, in his original state, was but of the earth, earthly; a mutable creature, and altogether vanity; so that it was wonderful God should magnify him as be did, raise him to such honour and dignity, as to set him over all the works of his hands, and bestow peculiar marks of his...
And [that] thou shouldest visit him every morning,.... That is, "daily", continually, as Aben Ezra interprets it; either in a way of love, grace, and mercy; so God has visited men, by raising up and sending his Son to be a Redeemer of them; the Son of God has visited them, as the dayspring from on high, by his incarnation and appearance in this...
And their thou shouldest visit him every ,morning, and try him every moment? How long wilt thou not depart from me, nor let me alone till I swallow down my spittle? Blow followed blow in quick succession. Pain came fast upon the heels of pain till Job seems to have had no rest from his anguish. This is the mournful moaning of a man on a sick-bed,...
How long wilt thou not depart from me,.... From wrestling and contending with him, and afflicting of him; the Lord was too hard a combatant for job, and therefore he chose to be rid of him, and was impatient of it; or "look off from me" (u); so Mr. Broughton renders it, "how long wilt thou not look from me?" this is to be understood not of a look...
I have sinned,.... Some render it, "if I have sinned" (w); be it so that I have, as my friends say, yet since there is forgiveness with thee, why should I be so afflicted as I am? but there is no need of such a supplement, the words are an affirmation, I have sinned, or I am a sinner; not that he owned that he had been guilty of any notorious sin,...
I have sinned; what shall I do unto thee, O thou preserver of men? We did not expect him to call God by that name; yet sorrow hath a quick memory to recall anything by which it may be cheered. “Thou Preserver of men,” says Job, “I have sinned: what shall I do?” Job_7:20. Why hast thou set me as a mark against thee, “Drawing thy bow, and directing...
And why dost thou not pardon my transgression,.... Or "lift [it] up" (d); every sin is a transgression of the law of God, and the guilt of it upon the conscience is a burden too heavy to bear, and the punishment of it is intolerable; pardon lifts up and takes away all manner of sin, and all that is in sin; it takes off the load of sin from the...
And why dost thou not pardon my transgression, and take away mine iniquity? for now shall I sleep in the dust;and thou shalt seek me in the morning, but I shall not be. Speaking after the manner of man, he seems to think that, if God does not pardon him soon, the pardon will come too late; for if God comes in mercy by-and-by, he will be dead and...