2610 matching verse commentaries
John Gill - Exposition - John Gill
His enemies will I clothe with shame, With the garments of shame, as the Targum; very different from the clothing of Zion's priests; all that are incensed against Christ as a King and Saviour shall sooner or later be ashamed; either here, when brought to a sense of their evil, to repentance for it, and faith in him; or hereafter, at the...
John Gill - Exposition - John Gill
INTRODUCTION TO Psalms 133 A Song of degrees of David. This psalm was penned by David, as some think when all the tribes of Israel united and chose and anointed him king over them, 2 Samuel 5:1; but, according to others, when the rebellion of his son Absalom was quelled, and all the tribes of Israel strove who should first bring back the king, and...
John Gill - Exposition - John Gill
Behold, how good and how pleasant [it is],.... Aben Ezra thinks the word thing should be supplied; the thing is what follows; for brethren to dwell together in unity: which the Targum interprets of Zion and Jerusalem, as two brethren; Aben Ezra of the priests; Kimchi of the King Messiah and the priest; and Jarchi, and Kimchi's father, of the...
John Gill - Exposition - John Gill
[It is] like the precious ointment upon the head,.... The composition which Moses was ordered to make of the principal spices, and therefore called precious; and which was poured on the heads of kings and priests, when they were anointed with it, Exodus 30:23; that ran down upon the beard, [even] Aaron's beard; this was put upon the head of Aaron...
John Gill - Exposition - John Gill
As the dew of Hermon, and as the dew that descended upon the mountains of Zion,.... Hermon was a very high hill beyond Jordan; the Sidonians called it Sirion, and the Amorites Shenir, Deuteronomy 3:8; hence Shenir and Hermon are mentioned together, So 4:8; and sometimes Sion or Seon, Deuteronomy 4:48; and is the Zion here intended; for the dew of...
John Gill - Exposition - John Gill
INTRODUCTION TO Psalms 134 A Song of degrees. This is the last of the psalms called "songs of degrees"; of which [See comments on Psalms 120:1], title. It is thought to be written by David, either when he brought the ark to Zion, 2 Samuel 6:17; or rather when he numbered the Levites, and appointed them their service, 1 Chronicles 23:26. So the...
John Gill - Exposition - John Gill
Behold, bless ye the Lord, all [ye] servants of the Lord,.... All men are of right the servants of God being his creatures; and are under obligation, through his providential goodness, to bless and praise him; though they are not all in fact so: but all good men are, being made so by the power of divine grace; which frees them from the servitude...
John Gill - Exposition - John Gill
Lift up your hands [in] the sanctuary,.... Which Aben Ezra interprets of the priests lifting up their hands to bless the people; but Kimchi, better, of lifting up of the hands to God in prayer; see Psalms 141:2; which should be done "with holiness", as the Targum renders it, in a holy manner; and is the same with lifting up holy hands, 1 Timothy...
John Gill - Exposition - John Gill
The Lord, that made heaven and earth, bless thee out of Zion. These are not the words of the priests blessing the people in this form, as some; but rather, as others, the wish of the servants of the Lord, that he would bless him that exhorted them to this service; whether one of the priests, or the captain of the temple, or the psalmist: though,...
John Gill - Exposition - John Gill
INTRODUCTION TO Psalms 135 This psalm was written very probably by the same hand as the former. It begins in much the same manner; it has some likeness with Psalms 113 and 114. It begins and ends with "hallelujah"; and is throughout an exhortation of praise to God, on account of his name, nature, and perfections; and because of his works of...
John Gill - Exposition - John Gill
Praise ye the Lord,.... Or hallelujah; which may be considered as the title of the psalm; as in the Targum, Septuagint, Vulgate Latin, Ethiopic, and Arabic versions: praise ye the name of the Lord; that is, the Lord himself, and the perfections of his nature; his greatness, goodness, grace, and mercy; his holiness, justice, power, truth, and...
John Gill - Exposition - John Gill
Ye that stand in the house of the Lord,.... That have a place and standing there, and go not out, being sons as well as servants; [See comments on Psalms 134:1] and [See comments on Psalms 84:4]; in the courts of the house of our God; alluding to the courts in the temple, the court of the priests, where they stood and ministered, slaying and...
John Gill - Exposition - John Gill
Praise ye the Lord, for the Lord [is] good,.... Essentially and communicatively; he is good, and he does good, in a providential way, to all men; and in a way of special grace to his own people; for whom he has laid up and to whom he has promised good things, and on whom he bestows them; as pardon, righteousness, and eternal life; both grace and...
John Gill - Exposition - John Gill
For the Lord hath chosen Jacob unto himself,.... To be his own special people, and not another's; for his own service, and for his glory; and to be an habitation for himself, and to be for ever with him. This is not to be understood personally of Jacob, though a chosen vessel of mercy; nor of his natural posterity as such, though chosen as a...
John Gill - Exposition - John Gill
For I know that the Lord [is] great,.... Jehovah the Father is great in his perfections; in his power, wisdom, faithfulness, grace, and goodness; and in his works of creation, providence, and grace: and so is Jehovah the Son, who seems chiefly designed, who is called "our Lord" or "Adon" in the next clause; he is great, having the same perfections...
John Gill - Exposition - John Gill
Whatsoever the Lord pleased, [that] did he,.... In creation, producing into being what creatures he thought fit; in providence, doing according to his will in heaven and in earth; in grace, predestinating men to grace and glory, according to the good pleasure of his will, and calling by his grace whom he pleased: so Christ quickens whom he will;...
John Gill - Exposition - John Gill
He causeth the vapours to ascend from the ends of the earth,.... Up to the heavens. Aben Ezra interprets this of the mist which went up out of the earth, and watered it, Genesis 2:6; and still vapours are exhaled out of the earth by the force of the sun, and carried up into the air, and form various things, as wind, rain, c. The Targum, Kimchi,...
John Gill - Exposition - John Gill
Who smote the firstborn of Egypt, both of man and beast. Which was the last of the plagues inflicted on the Egyptians; and is particularly mentioned, because, by means of it, they were made willing to let the children of Israel go out of their land: and so this includes the deliverance of the Israelites, God's firstborn, when he slew the firstborn...
John Gill - Exposition - John Gill
[Who] sent tokens and wonders into the midst of thee, O Egypt,.... Or, "signs and wonders". Meaning the other extraordinary plagues sent among the Egyptians, before that of slaying their firstborn; and which have some likeness to the vials of God's wrath, which will be poured out on the city called spiritually Sodom and Egypt, Revelation 11:8;...
John Gill - Exposition - John Gill
Who smote great nations, and slew mighty kings. Or "many nations" (l). The seven nations of the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites; the kings of which were mighty and many, even thirty one in number, Joshua 12:1. This the Lord did by Joshua, a type of Christ; who has overcome the world by his sufferings...