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Psalms 12:2

John Gill - Exposition - John Gill

They speak vanity everyone with his neighbour,.... That which is false and a lie, either doctrinal or practical; what was not according to the word of God, and was vain and empty, frothy, filthy, and corrupt; and which no godly and faithful man would do. And this being done in common, by the generality of men, one with another, shows the...

Psalms 12:3

John Gill - Exposition - John Gill

The Lord shall cut off all flattering lips,.... This is either a prophecy or a prayer, as Aben Ezra and Kimchi observe; that God either would or should cut off such who used flattery with their lips, by inflicting some judgment in this life, or everlasting punishment hereafter; by taking them away by death "out of the world", as the Targum...

Psalms 12:4

John Gill - Exposition - John Gill

Who have said, with our tongue will we prevail,.... Either through the eloquence of them, or the outward force and power with which they are backed. The sense is, as we say, so shall it be; our words are laws, and shall be obeyed, there is no standing against them; our edicts and decrees shall everywhere be regarded: or "we will make one to...

Psalms 12:5

John Gill - Exposition - John Gill

For the oppression of the poor,.... The servants and people of God, who, for the most part, are poor in a temporal sense, and are all of them, and always, so in a spiritual sense, standing continually in need of fresh supplies of grace; and being often afflicted, as the word signifies, are mean and despicable in the eyes of the men of this world,...

Psalms 12:6

John Gill - Exposition - John Gill

The words of the Lord [are] pure words,.... This observation the psalmist makes in reference to what is just now said in Psalms 12:5:, and in opposition to the words of wicked men in Psalms 12:2; which are deceitful, sinful, and impure. The Scriptures are the words of God; and they are pure and holy, free from all human mixtures, and from all...

Psalms 12:7

John Gill - Exposition - John Gill

Thou shall keep them, O Lord,.... Not the words before mentioned, as Aben Ezra explains it, for the affix is masculine and not feminine; not but God has wonderfully kept and preserved the sacred writings; and he keeps every word of promise which he has made; and the doctrines of the Gospel will always continue from one generation to another; but...

Psalms 12:8

John Gill - Exposition - John Gill

The wicked walk on every side,.... Of the poor and needy, of the righteous ones, to watch them, lay snares for them, and hurt them; therefore, Lord, keep and preserve them: the wicked are everywhere in great numbers, the whole world lies in wickedness; and the men of it are like their father the devil, they go about to do all the mischief they can...

Psalms 13

John Gill - Exposition - John Gill

INTRODUCTION TO Psalms 13 To the chief Musician, a Psalm of David. According to Theodoret this psalm was written by David, not when he fled from Saul, but from Absalom; and gives this reason for it, what happened to him from Saul was before his sin, and therefore he could speak with great boldness; but what befell him from Absalom was after it,...

Psalms 13:1

John Gill - Exposition - John Gill

How long wilt thou forget me, O Lord? for ever?.... When God does not immediately deliver his people from their enemies, or help them out of an affliction; when he does not discover his love, communicate his grace, apply the blessings and promises of his covenant as usual; and when he does not visit them in his usual manner, and so frequently as...

Psalms 13:2

John Gill - Exposition - John Gill

How long shall I take counsel in my soul,.... Or "put it" (s); to take counsel of good men and faithful friends, in matters of moment and difficulty, is safe and right; and it is best of all to take counsel of God, who is wonderful in it, and guides his people with it; but nothing is worse than for a man to take counsel of his own heart, or only...

Psalms 13:3

John Gill - Exposition - John Gill

Consider [and] hear me, O Lord my God,.... The psalmist amidst all his distresses rightly applies to God by prayer, claims his interest in him as his covenant God, which still continued notwithstanding all his darkness, desertions, and afflictions; and entreats him to "consider" his affliction and trouble, and deliver him out of it; to consider...

Psalms 13:4

John Gill - Exposition - John Gill

Lest mine enemy say, I have prevailed against him,.... Which is an argument God takes notice of; and for which reason he does not give up his people into the hands of their enemies; see Deuteronomy 32:27. The Chaldee paraphrase interprets this of the evil imagination or corruption of nature, and represents it as a person, as the Apostle Paul does...

Psalms 13:5

John Gill - Exposition - John Gill

But I have trusted in thy mercy,.... The faith, hope, and comfort of the psalmist grew and increased by prayer; from complaining he goes to praying, from praying to believing; he trusted not in himself, not in his own heart, nor in his own righteousness and merits, but in the mercy of God; and not in the bare absolute mercy of God, but in the...

Psalms 13:6

John Gill - Exposition - John Gill

I will sing unto the Lord,.... In prayer faith is encouraged, through believing the heart is filled with joy; and this joy is expressed by the lips, in songs of praise to the Lord, ascribing the glory of salvation to him, and giving him thanks for every mercy and blessing of life; because he hath dealt bountifully with me; both in a way of...

Psalms 14

John Gill - Exposition - John Gill

INTRODUCTION TO Psalms 14 To the chief Musician, [a Psalm] of David. The argument of this psalm, according to Theodoret, is Sennacherib's invasion of Judea, when he sent Rabshakeh to Hezekiah, with menaces and curses; upon which Hezekiah implored divine help, and obtained it, and the Assyrian army was destroyed by an angel; of all which he thinks...

Psalms 14:1

John Gill - Exposition - John Gill

The fool hath said in his heart,.... This is to be understood not of a single individual person, as Nabal, which is the word here used; nor of some Gentile king, as Sennacherib, or Rabshakeh his general, as Theodoret; nor of Nebuchadnezzar, nor of Titus, as some Jewish writers (y) interpret it, making one to be here intended, and the other in the...

Psalms 14:2

John Gill - Exposition - John Gill

The Lord looked down from heaven upon the children of men,.... As he did when all flesh had corrupted its way, and before he brought a flood upon the world of the ungodly, Genesis 6:12. This is said in direct opposition to the atheistic thoughts and reasonings of wicked men, in Psalms 14:1. There is a God, and he takes notice of the children of...

Psalms 14:3

John Gill - Exposition - John Gill

They are all gone aside,.... As bankrupts, having run out their whole stock, and into debt, and have nothing to pay, nor make composition with, and are obliged to abscond, as Adam, Genesis 3:8. The words in Psalms 53:3 are, "everyone of them is gone back"; from God; have revolted from him, and turned their backs upon him, and have gone back from...

Psalms 14:4

John Gill - Exposition - John Gill

Have all the workers of iniquity no knowledge?.... Of the being of God, of the nature of sin, and of the punishment due unto it? This question is put either by way of admiration, as Kimchi and Aben Ezra observe; the psalmist, or rather God speaking after the manner of men, wondering that there should be such ignorance and stupidity among men, as...

Psalms 14:5

John Gill - Exposition - John Gill

There were they in great fear,.... This, shows that they had some knowledge of God, and consciousness of guilt, which they endeavoured to banish out of their minds by their fears of punishment; and these fears men of the most atheistic principles cannot get rid of. In Psalms 53:5 it is added, "where no fear was": that is, any cause or reason for...