But those riches perish by evil travail,.... Or, "by an evil business or affair" (n). That is, such riches as are not well got, or are not used as they should be, these waste away and come to nothing; either by the owner's bad management, and misconduct in trade and business; or by fire, tempest, thieves, and robbers, and many other ways and...
As he came forth of his mother's womb, naked shall he return to go as he came,.... This may be understood either of the covetous rich man, or of his son; and that supposing what is before said should not be the case of either of them, but they should possess their substance as long as they live; yet, when they come to die, they will be stripped of...
And this also [is] a sore evil, [that] in all points as he came, so shall he go,.... This seems not to be an evil or vanity, distinct from the former; but the same repeated and confirmed, and expressed, if possible, in stronger terms, that a man is in all respects alike, when he goes out of the world, as when he came in. A man's birth is signified...
All his days also he eateth in darkness,.... To all that has been said is added another evil, that attends such whose hearts are inordinately set on riches; that all their days, throughout the whole of their lives, they live a most uncomfortable life; for eating is here put for their whole manner of living: such not only eat coarse bread, and very...
Behold that which I have seen,.... Observed, considered and approved of, and which he recommended and excited attention to, and is as follows; [it is] good and comely [for one] to eat and to drink; to make use of the creatures God has given for service in a free and liberal manner, without excess, and with moderation; and not deprive a man's self...
Every man also to whom God hath given riches and wealth,.... Which include the whole of a man's substance; all his estate, personal and real; and all his goods and possessions, movable and immovable, as gold, silver, cattle, fields, and farms; which are all the gift of God, by whatsoever means they may be acquired or possessed; and hath given him...
For he shall not much remember the days of his life,.... Be they more or fewer, as Jarchi: he will not think life long and tedious; nor dwell upon, and distress himself with, the troubles he has met with, or is likely to meet with; but, being content with the good things God has given him, and freely and cheerfully enjoying them, he passes away...
INTRODUCTION TO Ecclesiastes 6 The wise man goes on to expose the vanity of riches, as possessed by a covetous man, who makes no use of them; an evil, and a common one under the sun, Ecclesiastes 6:1; Who is described by the good things he has; which he has not a power to enjoy, but a stranger enjoys them, Ecclesiastes 6:2; by his numerous...
There is an evil which I have seen under the sun,.... The Vulgate Latin version reads it, another evil; but wrongly, for the same is considered as before, the evil of covetousness; which is one of the evil things that come out of the heart of man; is abominable to the Lord, contrary to his nature and will, and a breach of his law, which forbids...
A man to whom God hath given riches, wealth, and honour,.... By "riches" may be meant gold and silver, things which a covetous man is never satisfied with; and by "wealth", cattle, with which farms and fields are stocked: the wealth of men, especially in former times, and in the eastern countries, lay very much in these, as did the wealth of...
If a man beget an hundred [children],.... Sons and daughters, a certain number for an uncertain. Some have had many children, and almost this number; Rehoboam had twenty eight sons and threescore daughters; and Ahab had seventy sons, how many daughters is not said, 2 Chronicles 11:21; this was reckoned a great honour and happiness to have many...
For he cometh in with vanity,.... The Targum adds, "into this world." Some understand this of the abortive, and render it, "though he cometh in with vanity" (x), yet is to be preferred to the covetous man: others interpret it of the covetous man himself; and scrape of both: or, however, they may be compared together in these instances; the...
Moreover, he hath not seen the sun,.... This must be spoken of the abortive, and seems to confirm the sense of the former text, as belonging to it; and whereas it has never seen the light of the sun, nor enjoyed the pleasure and comfort of it, it is no ways distressing to it to be without it. The Targum is, "the light of the law he seeth not; and...
Yea, though he live a thousand years twice [told],.... Or two thousand years, which no man ever did, nor even one thousand years; Methuselah, the oldest man, did not live so long as that; this is than twice the age of the oldest man: there is one sort of the Ethiopians, who are said (a) to live almost half space of time longer than usual, called...
All the labour of man [is] for his mouth,.... For the food of his mouth, as the Targum; for the sustenance of his body, for food and clothing, part being put for the whole: all that a man labours for is to get this; and if he does not enjoy it, his labour is in vain; meats are for the belly, which are taken in by the mouth, and for these a man...
For what hath the wise more than the fool,.... More delight and pleasure, in gratifying his senses, by eating and drinking: the wise man enjoys no more than the fool; the fool finds as much pleasure in the labour of his hands, which is for his mouth, as the wise man does; and the wise man can get no more satisfaction to his mind, from these...
Better [is] the sight of the eyes than the wandering of the desire,.... By "the sight of the eyes" is not meant the bare beholding outward riches, as in Ecclesiastes 5:11; but the enjoyment of present mercies; such things as a man is in the possession of, and with which he should be content, Hebrews 13:5; and by "the wandering of the desire", the...
That which hath been is named already, and it is known that it [is] man,.... Which may be understood of the first man Adam, who has been, has existed, was produced by the immediate power of God, creating and forming him out of the dust of the earth; was made after the image, and in the likeness of God, a wise and knowing creature, a rich and...
Seeing there be many things that increase vanity,.... As appears by all that has been said in this and the preceding chapters; such as wisdom and knowledge, wealth and riches, pleasure, power, and authority. Man is a poor vain creature himself, all he is and has is vanity; and these serve but to increase it, and make him vainer and vainer still;...
For who knoweth what [is] good for man in [this] life?.... To be in a higher or lower station of life, to live in grandeur or meanness, to be rich or poor, learned or unlearned; since that which seems most agreeable to human nature is at, ended with so much vanity, the occasion of so much sin, and often issues in ruin and misery, that no man knows...