, Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee. How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above...
How art thou fallen from heaven,.... This is not to be understood of the fall of Satan, and the apostate angels, from their first estate, when they were cast down from heaven to hell, though there may be an allusion to it; see Lu 10:18 but the words are a continuation of the speech of the dead to the king of Babylon, wondering at it, as a thing...
For thou hast said in thine heart,.... Which shows the pride and haughtiness that were in his heart; and were the cause and reason of his fall, for pride goes before a fall; it was the cause of the fall of angels, and of Adam, and of many kings and kingdoms; see Proverbs 16:18 with this compare Revelation 18:7: I will ascend into heaven; be above...
I will ascend above the heights of the clouds,.... Which are the chariots of God, and in which he rides, and so this proud monarch affected to be as he; perhaps some reference is had to the cloud in which Jehovah dwelt in the temple. The Targum is, "I will ascend above all people,'' compared to clouds for their multitude. In the mystical sense,...
Yet thou shalt be brought down to hell,.... Into a very low and miserable condition; see Matthew 11:23 instead of ascending to heaven: or "to the grave"; though, inasmuch as afterwards a burial is denied him, the word may be taken for the infernal pit, and so is, as much as can be, opposed to heaven; and this will be true of antichrist, when the...
They that see thee,.... These are the words of the dead, speaking of the living, who when they should see the carcass of the king of Babylon lying on the ground, shall narrowly look upon thee, [and] consider thee; whether it is he or not, not knowing at first sight who he was, the alteration being so great; he that was but just now on his throne...
They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms; That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners? All the kings of the nations, even all of them, lie in glory, every one in his own...
[That] made the world as a wilderness,.... Both by destroying the inhabitants of it, and by laying waste cities, towns, villages, fields, vineyards, gardens, and all places improved and cultivated, wherever he came, as it follows: and destroyed the cities thereof; as the Assyrian kings had done, some of which are mentioned in Isaiah 10:9: [that]...
All the kings of the nations,.... Of other nations, besides those he governed, and even of those whom he had subdued, at least their ancestors, the greatest part of them however; for the word "all" does not always signify every individual, though by the repetition of it, it here bids fair for such a sense, there being but very few, or scarce any...
But thou art cast out of thy grave,.... Or rather "from" it (d); that is, he was not suffered to be put into it, or to have a burial, as the following words show, at least not to be laid in the grave designed for him; though the Jews (e), who apply this to Nebuchadnezzar, have a fabulous story that he was taken out of his grave by his son, to...
But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet. So total, so terrible, so disgraceful, was the destruction of Babylon, that no honour or glory remained to it.
Thou shall not be joined with them in burial,.... The kings before mentioned; not that the sense is that he should not be interred in the same place they were, or lie in the same stately monuments they did, for that was never designed by him or others; but that he should not be buried in like manner, be embalmed as they, or have odours burned for...
Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renouned. Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities. For I will rise up against them,...
Prepare slaughter for his children,.... These words are directed to the Medes and Persians, to prepare instruments of slaughter, and make use of them; and prepare themselves for the slaughter of the whole royal family, Belshazzar and all his children. So it is threatened to Jezebel, or the Romish antichrist, that all her children should be killed...
For I will rise up against them, saith the Lord of hosts,.... That is, against the children of the Babylonish monarch; and therefore they shall not rise and possess the earth, and disturb it, since he who is the Lord of armies in heaven and earth, and has all power in both worlds, and has everything at his beck and command, will rise up, who...
And cut off from Babylon the name, and remnant, and son, and nephew, saith the LORD. I will also make it a possession for the bittern, and pools of water: and I will sweep it with the broom of destruction, saith the LORD of hosts. The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so...
I will also make it a possession for the bittern,.... Instead of being possessed by any of the family of the king of Babylon. The "bittern" is a kind of water fowl, which, by putting its bill into mire, or a broken reed, is said to make a most horrible noise. Some think the "owl" is meant, which dwells in desolate and ruinous places; and others...
The Lord of hosts hath sworn, saying,.... The Septuagint only read, "these things saith the Lord of hosts"; for, as Kimchi on the place observes, his word is his oath; but for the comfort of his people, and for the confirmation either of the prophecies concerning the fall of Babylon, or of the following concerning the destruction of the Assyrian...
That I will break the Assyrian in my land,.... This was his thought, counsel, purpose, and decree; which must be understood either of the king of Babylon, as before, called the Assyrian; as the king of Babylon seems to be called the king of Assyria in 2 Chronicles 33:11, but then his destruction was not in the land of Israel, or on the mountains...
This [is] the purpose that is purposed upon the whole earth, c] Or, "counsel that is counselled". The Targum is, "all the inhabitants of the earth'' and the Septuagint version, "the whole world", meaning the Assyrian empire, and all states depending on it; as the Roman empire is called, Lu 2:1 for this purpose respects not the end of the world,...