When he uttereth his voice,.... Declares his will and pleasure, issues out his commands; or when he thunders, for thunder is his voice, Job 37:2: there is a multitude of waters in the heavens; they are covered with clouds, and these clouds full of water; which is brought about by the following means: and he causeth the vapours to ascend from the...
Every man is brutish in his knowledge,.... Or science of making an idol, whether it be of wood, or of gold, or silver, or brass; he is no better than a brute, if he thinks, when he has made it, he has made a god: or, "because of knowledge" (w); for want of it; being without the knowledge of God and divine things, he is like the beasts that perish,...
Every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them. They are vanity, and the work of errors: in the time of their visitation they shall perish. The next verse brings out very vividly the contrast between these false gods and the one living and true God: —
They are vanity,.... They are the fruit of the vain imagination of men; to worship them shows the vanity of the human mind; and they are vain things to trust to: and the work of errors; of erroneous men, and which lead men into errors; and are worthy to be laughed at, as the Targum paraphrases it. In the time of their visitation they shall perish;...
The portion of Jacob is not like them,.... Like those idols, vain, and the work of errors, or shall perish; even the true God, who is the portion of his people, of Jacob, whom he has chosen and redeemed; who call themselves by the name of Jacob, and are Israelites indeed, and plain hearted ones; and who have seen the insufficiency of all other...
The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The LORD of hosts is his name. What a blessed name that is for God: “The portion of Jacob”! And the other side of the truth is equally blessed: “Israel is the rod of his inheritance.” God belongs to his people, and they belong to...
Gather up thy wares out of the land,.... Or thy merchandise, as the Targum; or thy substance, as the Septuagint; all valuable effects and goods that are movable, which might be carried from place to place. The meaning is, that the Jews would gather up their riches from the several parts of the land of Judea, and bring them to Jerusalem, a...
Gather up thy wares out of the land, O inhabitant of the fortress. For thus saith the LORD, Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find it so. They had fled to their fortresses for shelter, for the Babylonians were coming up against them; but no hope of deliverance was held out to...
For thus saith the Lord,.... This is a reason enforcing the exhortation in the preceding verse, and shows that the same people that are spoken of here are addressed there. Behold, I will sling out the inhabitants of the land at this once; meaning the inhabitants of the land of Judea; or otherwise the prophet would never have expressed such a...
Woe is me for my hurt!.... Or "breach" (a); which was made upon the people of the Jews, when besieged, taken, and carried captive; with whom the prophet heartily sympathized, and considered their calamities and distresses as his own; for these are the words of the prophet, lamenting the sad estate of his people. My wound is grievous; causes grief,...
Woe is me for my hurt! My wound is grievous: but I said, Truly this is a grief, and I must bear it. Ah, child of God, you also must learn to say that! There are some trials and troubles, which come upon you, against which you may not contend, but you must say, “Truly this is a grief, and I must bear it.”
My tabernacle is spoiled,.... Not the temple at Jerusalem only, rather Jerusalem itself, as Kimchi; or the whole land, as the Targum, "my land is wasted:'' the allusion is to the tents of shepherds, and denotes the unstable condition of the Jewish nation: and all my cords are broken: all the rest of the cities of the land are destroyed, as Kimchi;...
My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains. Alas, poor Israel! she was like a tent removed, with none to set her up again. There are some churches, in the present day, that are in this sad condition; the...
For the pastors are become brutish,.... The "kings" of Judah, so the Targum, Jarchi, and Kimchi, as Jehoiakim and Zedekiah; though it need not be restrained to these only, but may include all inferior civil magistrates, and even all ecclesiastical rulers, who were the shepherds of the people; but these being like the brute beasts, and without...
For the pastors are become brutish, and have not sought the Lord: therefore they shall not prosper, and all their flocks shall be scattered. Behold, the noise of the bruit is come, — “Bruit” is an old Norman word; one wonders how it got in here. It might be rendered, “The noise of the tumult is come,” —
Behold the noise of the bruit is come,.... Or, "the voice of hearing" (c); that is, the voice heard; the report that was made that the king of Babylon had invaded the land, and was coming up to besiege Jerusalem: "and a great commotion out of the north country"; a large army from Babylon, which lay north of Judea, which came with great noise, and...
And a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons. O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps. O LORD, correct me, but with judgment; not in thine anger, lest thou bring me to nothing. What a suitable prayer this is for a sick man,...
O Lord, I know that the way of man is not in himself,.... Kimchi and Ben Melech interpret it of that well known man Nebuchadnezzar, whose way was not in himself, and was not master of his own resolutions, but was under the influence and direction of divine Providence: when he set out of Babylon, he thought to have gone against the Ammonites; but...
O Lord, correct me, but with judgment,.... The prophet here represents the body of the Jewish nation, especially the godly among them; he considers the troubles coming upon the nation as a correction and chastisement of the Lord; he does not refuse it, or desire it might not come upon them; he knew the chastisements of a father are for good; he...