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Jeremiah 2:19-25

Spurgeon - Verse Expositions - Charles H. Spurgeon

Thine own wickedness shall correct thee, and thy backslidings shalt reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts. For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress;...

Jeremiah 2:20

John Gill - Exposition - John Gill

For of old time I have broken thy yoke, and burst thy bands,.... The yoke of the people, as the Targum expresses it, that was upon their necks, and the bands in which they were bound by them; referring to the deliverance of them of old from Egyptian bondage by the hands of Moses, and out of their several captivities among their neighbours by the...

Jeremiah 2:20-26

Spurgeon - Verse Expositions - Charles H. Spurgeon

For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot. Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me? For though thou wash...

Jeremiah 2:21

John Gill - Exposition - John Gill

Yet I had planted thee a noble vine, wholly a right seed,.... It is usual to compare the people of the Jews to a vineyard, and to vines; and their settlement in the land of Canaan to the planting of vines in a vineyard; see Isaiah 5:1. Kimchi says this is spoken concerning Abraham; no doubt respect is had to the Jewish fathers, such as Abraham,...

Jeremiah 2:22

John Gill - Exposition - John Gill

For though thou wash thee with nitre,.... The word נתר, "nitre", is only used in this place and in Proverbs 25:20 and it is hard to say what it is. Kimchi and Ben Melech observe, that some say it is what is called "alum"; and others that it is a dust with which they wash the head, and cleanse everything; and so Jarchi says it is a kind of earth...

Jeremiah 2:23

John Gill - Exposition - John Gill

How canst thou say, I am not polluted,.... No man can say this; for all are defiled with sin; but this was the cast and complexion of these people in all ages; they were a generation of men that were pure in their own eyes, but were not cleansed from their filthiness; they fancied that their ceremonial washings and sacrifices cleansed them from...

Jeremiah 2:24

John Gill - Exposition - John Gill

A wild ass used to the wilderness,.... That is, one that has been brought up in the wilderness, and has been accustomed to live, and run, and range about there; as men in general are compared to this creature for its ignorance, stupidity, folly, stubbornness, and unteachableness, Job 11:12, so the Jewish people are represented as like unto it, for...

Jeremiah 2:25

John Gill - Exposition - John Gill

Withhold thy foot from being unshod,.... That it may not be unshod, be naked and bare. The sense is, either, as some, do not take long journeys into foreign countries for help, as into Assyria and Egypt, whither they used to go barefoot; or wore out their shoes by their long journeys, and so returned without; or refrain from idolatry, as Jarchi...

Jeremiah 2:26

John Gill - Exposition - John Gill

As the thief is ashamed when be is found,.... Taken in the fact, or convicted of it; that is, as the Targum explains it, one that has been accounted faithful, and is found a thief; for, otherwise, those who have lost their character, and are notorious for their thefts and robberies, are not ashamed when they are found out, taken, and convicted: so...

Jeremiah 2:26-27

Spurgeon - Verse Expositions - Charles H. Spurgeon

So is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets, Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us. Some men never pray except in...

Jeremiah 2:27

John Gill - Exposition - John Gill

Saying to a stock,.... "To a tree" (f); to a piece of wood; that is, to an image made of it; so the Targum, "they say to an image of wood;'' what follows: thou art my father; ascribing that to the idol which belongs to God, who was their Father that made them, and upheld them, was the author of their beings, and the God of their mercies: and to a...

Jeremiah 2:28

John Gill - Exposition - John Gill

But where are thy gods that thou hast made thee?.... This is, or would be, the Lord's answer to them, what is become of your gods? why do not you apply to them for help in time of trouble? the gods that you have chosen for yourselves and worshipped; the gods, not that made you, but whom you yourselves have made: let them arise, if they can save...

Jeremiah 2:28-30

Spurgeon - Verse Expositions - Charles H. Spurgeon

But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah. Wherefore will ye plead with me? ye all have transgressed against me, saith the LORD. In vain have I smitten your children; they received no correction: your own sword...

Jeremiah 2:29

John Gill - Exposition - John Gill

Wherefore will ye plead with me?.... Strive and contend, chide, murmur, and complain, when evil came upon them, as if the Lord dealt hardly with them, and as if they had never sinned against him; when their case would not bear to be brought into judgment and examined openly; what would they get by that but shame and disgrace? ye all have...

Jeremiah 2:30

John Gill - Exposition - John Gill

In vain have I smitten your children,.... Or, "for vanity" (g); for vain speaking, for making vain oaths and vows; so it is explained in the Talmud (h); but the sense is, that the rod of chastisement was used in vain; the afflictions that came upon them had no effect on them to amend and reform them; they were never the better for them: they...

Jeremiah 2:31

John Gill - Exposition - John Gill

O generation, see ye the word of the Lord,.... Take notice of it, consider it; or, hear it, as the Septuagint, Syriac, and Arabic versions. Jarchi and Kimchi think (i) the pot of manna was brought out, and shown them, to be looked at by them, for the conviction of them, and confirmation of what follows: have I been a wilderness unto Israel? no:...

Jeremiah 2:31

Spurgeon - Verse Expositions - Charles H. Spurgeon

O generation, see ye the word of the LORD. “If you will not hear it, see it.” Jer_2:31. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee? “Do you not see,” says the Lord to these rebellious people, “how much I have done for you? Have you forgotten the numberless mercies...

Jeremiah 2:32

John Gill - Exposition - John Gill

Can a maid forget her ornaments,.... Which she has provided for her wedding day, and is then to wear, and which may be the next; such as ear rings, bracelets, and jewels, which are never out of her mind, and can scarce sleep for thinking of them, how richly she shall be adorned with them; wherefore it follows: or a bride her attire? or, "her...

Jeremiah 2:32

Spurgeon - Verse Expositions - Charles H. Spurgeon

Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number. The very beauty of a believer — his glorious dress — is his God. Then can we ever forget him; or all the precious things of the covenant of grace which he so freely bestows upon us? Can we — can we — have fallen so low as to forget the God...

Jeremiah 2:33

John Gill - Exposition - John Gill

Why trimmest thou thy way to seek love?.... To seek the love, and gain the affections and esteem, of the idolatrous nations; as a lascivious woman dresses herself out in the best manner to excite the lust and move the affections of her lovers; and as Jezebel, who painted her face, and tired her head, 2 Kings 9:30 or dressed it in the best manner,...