For of old time I have broken thy yoke, and burst thy bands,.... The yoke of the people, as the Targum expresses it, that was upon their necks, and the bands in which they were bound by them; referring to the deliverance of them of old from Egyptian bondage by the hands of Moses, and out of their several captivities among their neighbours by the...
Yet I had planted thee a noble vine, wholly a right seed,.... It is usual to compare the people of the Jews to a vineyard, and to vines; and their settlement in the land of Canaan to the planting of vines in a vineyard; see Isaiah 5:1. Kimchi says this is spoken concerning Abraham; no doubt respect is had to the Jewish fathers, such as Abraham,...
For though thou wash thee with nitre,.... The word נתר, "nitre", is only used in this place and in Proverbs 25:20 and it is hard to say what it is. Kimchi and Ben Melech observe, that some say it is what is called "alum"; and others that it is a dust with which they wash the head, and cleanse everything; and so Jarchi says it is a kind of earth...
How canst thou say, I am not polluted,.... No man can say this; for all are defiled with sin; but this was the cast and complexion of these people in all ages; they were a generation of men that were pure in their own eyes, but were not cleansed from their filthiness; they fancied that their ceremonial washings and sacrifices cleansed them from...
A wild ass used to the wilderness,.... That is, one that has been brought up in the wilderness, and has been accustomed to live, and run, and range about there; as men in general are compared to this creature for its ignorance, stupidity, folly, stubbornness, and unteachableness, Job 11:12, so the Jewish people are represented as like unto it, for...
Withhold thy foot from being unshod,.... That it may not be unshod, be naked and bare. The sense is, either, as some, do not take long journeys into foreign countries for help, as into Assyria and Egypt, whither they used to go barefoot; or wore out their shoes by their long journeys, and so returned without; or refrain from idolatry, as Jarchi...
As the thief is ashamed when be is found,.... Taken in the fact, or convicted of it; that is, as the Targum explains it, one that has been accounted faithful, and is found a thief; for, otherwise, those who have lost their character, and are notorious for their thefts and robberies, are not ashamed when they are found out, taken, and convicted: so...
Saying to a stock,.... "To a tree" (f); to a piece of wood; that is, to an image made of it; so the Targum, "they say to an image of wood;'' what follows: thou art my father; ascribing that to the idol which belongs to God, who was their Father that made them, and upheld them, was the author of their beings, and the God of their mercies: and to a...
But where are thy gods that thou hast made thee?.... This is, or would be, the Lord's answer to them, what is become of your gods? why do not you apply to them for help in time of trouble? the gods that you have chosen for yourselves and worshipped; the gods, not that made you, but whom you yourselves have made: let them arise, if they can save...
Wherefore will ye plead with me?.... Strive and contend, chide, murmur, and complain, when evil came upon them, as if the Lord dealt hardly with them, and as if they had never sinned against him; when their case would not bear to be brought into judgment and examined openly; what would they get by that but shame and disgrace? ye all have...
In vain have I smitten your children,.... Or, "for vanity" (g); for vain speaking, for making vain oaths and vows; so it is explained in the Talmud (h); but the sense is, that the rod of chastisement was used in vain; the afflictions that came upon them had no effect on them to amend and reform them; they were never the better for them: they...
O generation, see ye the word of the Lord,.... Take notice of it, consider it; or, hear it, as the Septuagint, Syriac, and Arabic versions. Jarchi and Kimchi think (i) the pot of manna was brought out, and shown them, to be looked at by them, for the conviction of them, and confirmation of what follows: have I been a wilderness unto Israel? no:...
Can a maid forget her ornaments,.... Which she has provided for her wedding day, and is then to wear, and which may be the next; such as ear rings, bracelets, and jewels, which are never out of her mind, and can scarce sleep for thinking of them, how richly she shall be adorned with them; wherefore it follows: or a bride her attire? or, "her...
Why trimmest thou thy way to seek love?.... To seek the love, and gain the affections and esteem, of the idolatrous nations; as a lascivious woman dresses herself out in the best manner to excite the lust and move the affections of her lovers; and as Jezebel, who painted her face, and tired her head, 2 Kings 9:30 or dressed it in the best manner,...
Also in thy skirts is found the blood of the souls of the poor innocents,.... Either of the innocent infants of poor persons, who were sacrificed to Moloch; or of the poor prophets of the Lord, whom they slew, because they faithfully reproved them for their sins; and the blood of those being found in their skirts is expressive of the publicness...
Yet thou sayest, because I am innocent,.... Or, "that I am innocent"; though guilty of such flagrant and notorious crimes, acting like the adulterous woman, Proverbs 30:20 to whom the Jews are all along compared in this chapter; which shows the hardness of their hearts, and their impudence in sinning: surely his anger shall turn from me; the anger...
Why gaddest thou about so much to change thy way?.... Or, "by changing thy way" (t); sometimes going one way, and sometimes another; sometimes to Egypt, and then to Assyria; seeking sometimes to the one for help, and sometimes to the other; at one time serving the gods of the one, in order to curry favour with them, and then the gods of the other,...
Yea, thou shalt go forth from him,.... From the Egyptian, without any help, and with shame; or, "from this" (u); that is, from this place, from Jerusalem, and from the land of Judea, into captivity; notwithstanding all the promised and expected help from Egypt, 2 Kings 24:7: and thine hands upon thine head; plucking and dishevelling the hair, as...
INTRODUCTION TO Jeremiah 3 In this chapter the sins of the people of Israel and Judah are exposed; particularly their idolatry, signified by playing the harlot; which is aggravated by the number of lovers or idols they had worshipped; by the many places where they had committed it; by their impudence in doing it; and by the bad consequence of it,...
They say, if a man put away his wife,.... Or, "saying" (w); wherefore some connect those words with the last verse of the preceding chapter, as if they were a continuation of what the Lord had been there saying, that he would reject their confidences; so Kimchi; but they seem rather to begin a new section, or a paragraph, with what were commonly...