I was a derision to all my people,.... So Jeremiah was to the people of the Jews, and especially to his townsmen, the men of Anathoth, Jeremiah 20:7; but if he represents the body of the people, others must be intended; for they could not be a derision to themselves. The Targum renders it, to the spoilers of my people; that is, either the wicked...
I was a derision to all my people; and their song all the day. It is just so with a man who is under a sense of sin. His companions ask him why he is so melancholy; he has an attack of the mopes, they say. They do not want his society, they will chase him from their midst. I marvel not that they want not his company, for well do I know that he...
I was a derision to all my people; and their song all the day. He hath filled me with bitterness, he hath made me drunken with wormwood. He hath also broken my teeth with gravel stone, he hath covered me with ashes. And thou hast removed my soul far off from peace: I forgat prosperity. “It seems so long since I have had any prosperity that I have...
I was a derision to all my people; and their song all the day. He hath filled me with bitterness, he hath made me drunken with wormwood. He hath also broken my teeth with gravel stones, he hath covered me with ashes. And thou hast removed my soul far off from peace: I forgat prosperity. “It seems so long ago since I was prosperous that I forget...
He hath filled me with bitterness,.... Or "with bitternesses" (m); instead of food, bitter herbs; the allusion perhaps is to the bitter herbs eaten at the passover, and signify bitter afflictions, sore calamities, of which the prophet and his people had their fill. The Targum is, "with the gall of serpents;'' see Job 20:14; he hath made me drunken...
He hath filled me with bitterness, he hath made me drunken with wormwood. What a strong expression the prophet uses! As a drunken man hath lost his wits, and staggereth he knoweth not where, even as is a sinner when he really begins to taste the bitterness of sin. He does not act as if he were endowed with reason; despair and sorrow have driven...
He hath also broken my teeth with gravel stones,.... With gritty bread, such as is made of corn ground with new millstones, the grit of which mixes with the flour; or with stony bread, as Seneca (n) calls a benefit troublesome to others; with bread that has little stones mixed with it, by eating of which the teeth are broken, as Jarchi observes:...
He hath also broken my teeth with gravel stones, he hath covered me with ashes. The Easterns usually baked their cakes on the hearth, and very frequently there would be in the cakes pieces of grit, perhaps large lumps of cinder, and sometimes small gravel stones, which would break the teeth. “So,” the prophet seems to say, “ when I went to try to...
And thou hast removed my soul far off from peace,.... From the time the city was besieged by the Chaldeans, and now the people was carried captive; who could have no true peace, being in a foreign land, in an enemy's country, and out of their own, and far from the place of divine worship; nor could the prophet have any peace of soul, in the...
And thou hast removed my soul far off from peace: I forgot prosperity. And I said, My strength and my hope is perished from the LORD: remembering mine affliction and my misery, the wormwood and the gall. My soul hath them still in remembrance, and is humbled in me. This I recall to my mind, therefore have I hope. Notice the gracious change that...
And I said, my strength and my hope are perished from the Lord. The former of these words signifies, according to Aben Ezra, "my standing", my subsistence, my continuance in being, or my perpetuity; according to Jarchi, my abiding (r) in this world; it is rendered "blood" in Isaiah 63:3; which is the support of life; and which when gone, or ceases...
And I said, My strength and my hope is perished from the LORD: Remembering mine affliction and my misery, the wormwood and the gall. My soul hath them still in remembrance, and is humbled in me. This I recall to my mind, therefore have I hope. And as long as your afflictions, poor troubled souls, have really humbled you, you may have hope. Recall...
And I said, My strength and my hope is perished from the LORD: Remembering mine affliction and my misery, the wormwood and the gall. My soul hath them still in remembrance, and is humbled in me. This I recall to my mind, therefore have I hope. Notice that, in all his sorrow, this man still had hope. His soul was humbled, and therefore he had hope....
Remembering mine affliction and my misery,.... The miserable affliction of him and his people; the remembrance of which, and poring upon it continually, caused the despondency before expressed: though it may be rendered imperatively, "remember my affliction, and my misery" (s); so the Vulgate Latin and Syriac versions; and Aben Ezra observes, that...
My soul hath [them] still in remembrance,.... That is, according to our version, affliction and misery, compared to wormwood and gall: but the words, "my soul", are fetched from the next clause, where they ought to stand, and this to be rendered, "in remembering thou wilt remember" (t); or, "thou wilt surely remember", and so expresses the...
This I recall to my mind,.... Not affliction and misery, but the Lord's remembrance of his people; what he had been used to do, and would do again; and particularly what follows, the abundant mercy of God, and his great faithfulness; these things the prophet fetched back to his mind; and revolved them in his heart; says he, and therefore have I...
[It is of] the Lord's mercies that we are not consumed,.... It was true of the prophet, that he died not in prison, or in the dungeon; and of the people of the Jews, who though many of them perished by the sword, famine, and pestilence, yet God did not make a full end of them, according to his gracious promise, Jeremiah 30:11; but left them a...
It is of the LORD’S mercies that we are not consumed, because his compassion fail not. Bad as our state is, we are not yet in hell; we are not yet beyond the reach of hope.
It is of the LORD’S mercies that we are not consumed, because his compassions fail not. See where Jeremiah gets his comfort; he seems to say, “Bad as my case is, it might have been worse, for I might have been consumed, and I should have been consumed if the Lord’s compassions had failed.” Ah, brethren and sisters, and we too might have been in...
It is of the LORD’S mercies that we are not consumed, because his compassions fail not. Hear that, troubled heart; you are not yet destroyed, you are still in the land of the living, — as we say “on praying ground and pleading terms with God.” “It is of Jehovah’s mercies that we are not consumed, because his compassions fail not.”