Therefore I will be unto them as a lion: as a leopard by the way will I observe them: I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart, and there will I devour them like a lion: the wild beast shall tear them. For God is jealous, and most jealous of those whom he loves best. He cannot endure that we...
I will meet them as a bear [that is] bereaved of her whelps,.... Which is a fierce cruel creature at any time, but especially when this is its case, being very fond of its whelps; and having taken a great deal of pains to lick them into form, as Kimchi and Ben Melech observe, it is the more enraged at the loss of them, and therefore falls upon man...
O Israel, thou hast destroyed thyself,.... Though the Lord was a lion, a leopard, and a bear to them, yet their destruction was not owing to him, but to themselves; he was not chargeable with it, but they only; the fault and blame was theirs; their own sins brought it on them, and provoked him to such righteous wrath and vengeance before...
Israel, thou hast destroyed thyself; but in me is thine help. “You have gone away from me, but I will bring you back again. You have destroyed yourself by your sin, but I will restore you to my favor by my grace. You may look within yourself for causes of repentance, but you must not look to yourself for the means of restoration; you must look to...
O Israel, thou hast destroyed thyself; but in me thine help. I will be thy king: If thou hast shifted me from the throne, and set up a usurper, I will come and be thy King even now.
I will be thy King, where [is any other] that may save thee in all thy cities?.... Governor, Protector, and Defender; and so confirming what is before said, that their help was in him: or, as the Targum, Abarbinel, and others (n), "where is thy king now, that he may serve thee in all thy cities?" whom they had asked, rejecting the Lord, and in...
Where is any other that may save thee in all thy cities? To whom else canst thou look? Where else canst thou find peace? Hos_13:10. And thy judges of whom thou saidst, Give me a king and princes? What is the good of them? Have they not all turned out to be a delusion?
I gave thee a king in mine anger,.... Not the king of Assyria, sent to waste and destroy them, and carry them captive, as some, for of him the next clause cannot be said; nor Jeroboam, the first king of the ten tribes, as others, who was not given in anger to Israel, but to Solomon; rather Saul, as Kimchi and Aben Ezra, the first king of all...
I gave thee a king in mine anger, and took him away in my wrath. The iniquity of Ephraim is bound up; his sin is hid. How sadly true this is! Sin seems to be bound up in our very nature. It is hard to find it; it is hidden away; and when we discover some of it, and it is purged away, there is still more to be found. As hidden treasure may lie in a...
The iniquity of Ephraim [is] bound up; his sin [is] hid. Which Kimchi restrains to the sin of the calves, and worshipping them; and others to the request of a king, the context speaks of: but it seems best to understand it in a more general sense of these, with all other sins, which were bound up, and not loosed, or were not remitted and forgiven,...
The sorrows of a travailing woman shall come upon him,.... Upon Ephraim, or the ten tribes; that is, afflictions, distresses, and calamities, which are often in Scripture compared to the pains and sorrows of a woman in childbirth; and may denote the suddenness and inevitableness of them; see Isaiah 13:8. So the Targum, "distress and trouble shall...
The sorrows of a travailing woman shall come upon him: he is an unwise son; for he should not stay long in the place of the breaking forth of children. I will ransom them from the power of the grave; Oh, what great promises we get driven, like piles, into the marshes of our sin, to make a foundation for God’s grace! Here, when the Lord says that...
I will ransom them from the power of the grave,.... That is, "when" or "at which time" before spoken of, and here understood, as the above interpreter rightly connects the words, "I will" do this and what follows: I will redeem them from death; these are the words, not of Jehovah the Father, as in Hosea 1:7; but of the Son, who redeemed Israel out...
I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes. Lord, work this quickening in thy people tonight, and let us live in the fullness of thy divine love, and so anticipate the day when our bodies also shall be raised by thy glorious power!
Though he be fruitful among [his] brethren,.... This is not spoken of Christ, as some think, who take the words to be a continuation of the prophecy concerning the Redeemer, who should increase his brethren, and bring many to him; and be as noxious to hell and death as the east wind is to persons and things, and dry up the fountains and springs of...
Samaria shall become desolate,.... With this verse the fourteenth chapter begins in the Hebrew copies, and in the Targum, and in many versions; but seems better to conclude the present chapter; since it is in close connection with Hosea 13:15, and explains the figurative expressions there used. Samaria was the head of Ephraim, Isaiah 7:9; or the...