The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts. The Prince of peace gave peace to many in that second temple.
In the four and twentieth [day] of the ninth [month],.... The month Chisleu, which answers to part of November, and part of December: this was two months and three days after the former discourse or prophecy, and just three months from the time the Jews began to work in the house of the Lord, Haggai 1:14 in the second year of Darius; the same year...
In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying, Here is another message from the Lord, and the date of its delivery is as carefully noted as the dates of those that had preceded it.
Thus saith the Lord of hosts,.... To Haggai the prophet: ask now the priests [concerning] the law; whose business it was to understand it, and teach it, and to answer questions, and resolve doubts concerning it; not of their own heads, and according to their fancies, will, and pleasure; but according to the rules and instructions given in the word...
Thus saith the LORD of hosts; Ask now the priests concerning the law, saying, If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No. Then said Haggai, If one that is unclean by a dead body touch any of these, shall it...
If one bear holy flesh in the skirt of his garment,.... Or, "carry" it (q); from one place to another in his pockets or bags, which were in the skirts of his garments. This is to be understood of the flesh of creatures offered in sacrifice, which were sanctified or separated for holy use; part of which belonged to the priests, who might carry it...
Then said Haggai,.... To the priests; having nothing to object to their answer; but being satisfied with it, he puts another question: if [one that is] unclean by a dead body; by the touch of it, Numbers 19:11: touch any of these, shall it be unclean? that is, if such an impure person, who was so in a ceremonial sense, should touch any of the...
Then answered Haggai, and said,.... To the priests, and before the people; and made an application of these things to them, which was the thing in view in putting the questions: So [is] this people, and so [is] this nation before me, saith the Lord; not only those people that were present and at work at the temple, but those that were absent, even...
And now, I pray you, consider from this day and upward,.... This being their case, and they so polluted with sin, particularly through their neglect of building the temple; they are most earnestly and importunately entreated to "lay" it "to their hearts", to ponder it in their minds, and thoroughly consider how it had fared with them from this...
And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the LORD: since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the press vat for to draw out fifty vessels out of the press, there were but twenty. I smote you with blasting and with...
Since those [days] were,.... From the time the foundation of the temple was laid, unto the time they began to work again, which was a space of about fifteen or sixteen years: when [one] came to an heap of twenty [measures], there were [but] ten; when the husbandman having gathered in his corn, and who was generally a good judge of what it would...
I smote you with blasting,.... That is, their fields and vineyards, with burning winds, which consumed them; with blights by east winds: this shows the reason of their disappointment, and that it was from the Lord, and for their sins, by way of chastisement and correction: and with mildew; a kind of clammy dew, which corrupts and destroys the...
Consider now from this day and upward,.... Or forward; for time to come, as the Vulgate Latin version: from the four and twentieth day of the ninth [month]; before observed, Haggai 2:10: even from the day that the foundation of the Lord's temple was laid, consider [it]; not from the time it was first laid after their return upon the proclamation...
Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the LORD’s temple was laid, consider it. Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you. That was...
Is the seed yet in the barn?.... The seed for sowing the land, in order for the next harvest: this is by some answered in the affirmative, it was in the barn, it was not yet sown; this being the ninth month, the month Chisleu, which answers to part of our November; rather it should be in the negative, no, it was just sown; and therefore no...
And again the word of the Lord came unto Haggai,.... Or a "second" (s) time, even on the same day as the former: in the four and twentieth day of the month; of the ninth month Chisleu, Haggai 2:10: saying; as follows: (s) שנית "secundo", V. L. Pagninus, Montanus, Junius Tremellius, Piscator, Cocceius "secunda vice", Burkius.
And again the word of the LORD came unto Haggai in the four and twentieth day of the month, saying, Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth; and I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that...
Speak to Zerubbabel, governor of Judah,.... The former discourse or prophecy chiefly related to the people, for their encouragement in building; this is directed to the prince over them, to support him under all the changes and revolutions made in the world; that he should be regarded by the Lord in a very tender manner, and his government...
And I will overthrow the throne of kingdoms,.... The Persian monarchy, which consisted of various kingdoms and nations, and was destroyed under Darius Codomannus by Alexander the great, who fought with him three pitched battles, and overcame him; but the thing was of the Lord, according to his purpose and will, and by his power and providence; and...
In that day, saith the Lord of hosts,.... When all these kingdoms, and their thrones and strength, are destroyed; which shows that what follows cannot be understood literally of Zerubbabel, who lived not to see these things done: will I take thee, O Zerubbabel my servant, the son of Shealtiel, saith the Lord; that is, the Messiah, as is owned by...