And he took up his parable, and said,.... In this and the following verse; the same preface, in the same words, is made to his prophecy as before, [See comments on Numbers 24:3] [See comments on Numbers 24:4]; only one clause is added, "and knew the knowledge of the Most High"; that Balaam had some knowledge of God is certain from the names by...
I shall see him, but not now,.... Meaning not Israel, for he now saw him encamped, and at no great distance; but one that should descend from him, a famous and excellent person, and who is no other than the Messiah, as appears by what follows; him he should see, not spiritually with an eye of faith, nor corporeally with his bodily eyes in his...
And Edom shall be a possession,.... Of the children of Israel, which was fulfilled in part when the Edomites became the servants of David, 2 Samuel 8:14 and when they were smitten and spoiled by Judas Maccabeus, them a great overthrow, and abated their courage, and took their spoils.'' (1 Maccabees 5:3) and still more so when all the Edomites or...
Out of Jacob shall come he that shall have dominion,.... Meaning either David, or rather the Messiah; and so Jarchi interprets this of another ruler out of Jacob, even of the Messiah, of whom it is said, he shall have dominion from sea to sea; Psalms 72:8, and shall destroy him, that remaineth of the city; chief city of Edom, or of any of the...
And when he looked on Amalek,.... The country of Amalek, which lay to the south of the land of Canaan, Numbers 13:29 and which Balaam had a view of from the mountain of Peor, where he now was: and he took up his parable, and said; the parable of his prophecy, as the Targum of Jonathan, and pronounced it aloud: Amalek was the first of the nations;...
And he looked on the Kenites,.... Not the family and posterity of Jethro, as Aben Ezra, Jarchi, and Abendana; for they were not a people by themselves, but were now encamped with Israel, and went with them into the land of Canaan, and were not carried captive with the ten tribes, though some might that dwelt in Naphtali, Judges 9:4, for they after...
Nevertheless the Kenite shall be wasted,.... Though they were so strongly fortified, and closely immured and surrounded with rocks and mountains, yet they should gradually waste away, as they were but few in Saul's time, 1 Samuel 15:6 until Ashur shall carry thee away captive; Tiglathpileser, king of Assyria, when he carried captive the people of...
And he took up his parable, and said,.... Or delivered another prophecy, having made some little pause: alas, who shall live when God doeth this? referring not to what goes before, but to what follows; though Jarchi and Aben Ezra think it refers to the Assyria conquering and carrying captive, not only the Kenites, but all the nations of the world,...
And ships [shall come] from the coast of Chittim,.... Kittim was the son of Javan, Genesis 10:4 and so designs some part of Greece: Josephus (r) says that Kittim possessed the island now called Cyprus, in which was a city now called Citium, after his name; Macedonia, a considerable part of Greece, is called the land of Cittim, "And it happened,...
And Balaam rose up, and went and returned to his place,.... The country from whence he came, that is, he went from Balak, according to his command, in order to return to his own land; for he seems not to have reached it, but stayed by the way among the Moabites and Midianites, and was slain in a battle between Israel and them, Numbers 31:8, or if...
INTRODUCTION TO Numbers 25 The contents of this chapter are, the sin of the people of Israel, their whoredom and idolatry, Numbers 25:1, their punishment for it, multitudes being slain, Numbers 25:4, whose number is given, Numbers 25:9, the zeal of Phinehas in slaying two notorious offenders, Numbers 25:6, whose names are observed, Numbers 25:14...
And Israel abode in Shittim,.... A place in the plains of Moab, so called from the shittim wood, which grew here in great abundance, so often mentioned in the building of the tabernacle; which was a sort of white thorn, or rather the acacia tree, since there was scarcely any thing else grew in the deserts of Arabia, [See comments on Exodus 25:5]...
And they called the people unto the sacrifices of their gods,.... That is, the daughters of Moab and Midian, with whom the children of Israel carried on an unlawful correspondence, invited them, their gallants, to come and partake of the feasts which attended the sacrifices of their idols; for part of what was offered to idols a feast was kept...
And Israel joined himself unto Baalpeor,.... The name of an idol; one of the Baals, Baal being a general name for an idol; and, to distinguish this from other Baals or idols, it was called Peor, either from its opening its mouth in prophecy, as Ainsworth; or from some obscene posture and action used in the worship of it, being, as it is by many...
And the Lord said unto Moses,.... Being provoked with the sins of the people, he called to him out of the tabernacle, or out of the cloud: take all the heads of the people, the princes of the tribes, not to hang them, but to judge those that worshipped Peor, as Jarchi interprets it; though some think that these having sinned, were ordered to be...
And Moses said unto the judges of Israel,.... Either the same with the heads of the people, or the rulers of thousands, hundreds, fifties, and tens, according to the distribution by the advice of Jethro: slay ye everyone his men, that were joined unto Baalpeor; all that were under their several districts and jurisdictions, that were found guilty...
And, behold, one of the children of Israel came,.... From one of the cities of Moab or Midian, the latter rather, by what follows; where he had been, very probably, to an idolatrous feast, and had eaten of the sacrifices, and worshipped idols, and committed fornication with the daughters of the land; and not content with indulging himself with...
And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it,.... Saw the man pass by in this impudent manner, and his whore with him; his spirit was stirred up, he was filled and fired with zeal for the glory of God, and with an holy indignation against the sin and sinner, and with a just concern for the honour of the righteous law...
And he went after the man of Israel into the tent,.... Into which he went with his harlot; the word here used is different from what is commonly used for a tent: Aben Ezra observes that in the Kedarene or Arabic language there is a word near to it, which Bochart, putting the article "al" to it, says (a), is "alkobba", from whence is the word...