Then charged he his disciples,.... When Peter had so freely and fully confessed him to be the Messiah, and which was the sense of all the disciples; and when Christ had expressed his approbation of his confession, and had promised such great and excellent things upon it, he gave a strict charge unto his disciples, that they should tell no man that...
From that time forth began Jesus to show unto his disciples,.... From the time that Peter made the confession concerning Jesus, as that he was the Messiah, and Son of God, and which things were clear to all the apostles, he began to teach them more expressly, and to point out to them more clearly, and plainly, his sufferings and death, than he had...
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. He had previously spoken somewhat darkly concerning his death; but it was so sad and so strange a revelation to his disciples that...
Then Peter took him,.... The Arabic version reads it, "called to him": the Ethiopic, "answered him"; and the Syriac, "led him"; he took him aside, by himself; and as the Persic version, "privately said to him", or he took him by the hand in a familiar way, to expostulate with him, and dissuade him from thinking and talking of any such things; and...
Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. The margin reads, “Pity thyself, Lord,” as though Peter meant to say, “God grant, of his infinite mercy, that this may not be true! How can it be that such an one as thou art should die?” He probably thought that Christ’s death would be...
But he turned,.... Either to Peter, changing his countenance, and looking sternly upon him, or rather to the disciples; for Mark says, "when he had turned about and looked on his disciples, he rebuked Peter": Peter had took him aside, and was arguing the case privately with him; but what he said was so offensive to him, that he chose to reprove...
But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. Notice the contrast between the 18th verse and the 23rd. In the 18th verse, Christ had said, “Thou art Peter, and upon this rock will I build my church;” and here he is saying, “Get...
Then said Jesus unto his disciples,.... Knowing that they had all imbibed the same notion of a temporal kingdom, and were in expectation of worldly riches, honour, and pleasure; he took this opportunity of preaching the doctrine of the cross to them, and of letting them know, that they must prepare for persecutions, sufferings, and death; which...
Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. This is the law of self-sacrifice, based on the sacrifice of Christ, and leading up to the complete sacrifice of...
For whosoever will save his life,.... Whoever is desirous of preserving himself from troubles, reproaches, persecutions, and death; and takes such a method to do it, as by forsaking Christ, denying his Gospel, and dropping his profession of it; and by so doing, curries favour with men, in order to procure to himself worldly emoluments, honour,...
For what is a man profited,.... Such persons, though they are only seeking their own profit, will find themselves most sadly mistaken; for of what advantage will it be to such a man, if he shall gain the whole world; all that is precious and valuable in it; all the power, pleasures, and riches of it; if with Alexander, he had the government of the...
For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. Verily I say unto you, There be some standing here, which shall not taste of...
For the son of man shall come in the glory of his Father,.... This is a reason, proving the truth of what is before asserted, that men's lives may be lost by saving them, and be found by losing them, whatever paradoxes they may seem to be; and that the loss of a soul is irrecoverable, and no compensation can be made for it; and points out the...
Verily I say unto you..... This is a strong asseveration, Christ puts his "Amen" to it; declaring it to be a certain truth, which may firmly be believed: there be some standing here; meaning either his disciples, or some of the audience; for it is clear from Mr 8:34 that the people were called unto him with his disciples, when he said these words:...