1071 matching verse commentaries
John Gill - Exposition - John Gill
And greetings in the markets,.... They used to stroll about the markets, being public places, where there was a great concourse of people, on purpose to be taken notice of before multitudes, with singular marks of respect; as stretching out the hand, uncovering the head, and bowing the knee: and to be called of men Rabbi, Rabbi; because of their...
John Gill - Exposition - John Gill
But be not ye called Rabbi,.... Do not be ambitious of any such title, fond of it, or affect it, or be elated with it, should it be given you; nor look upon yourselves as men of power and authority over others; as having the dominion over men's faith, a power to make laws for others, impose them in a magisterial way, and bind and loose men's...
John Gill - Exposition - John Gill
And call no man your father upon the earth,.... Not but that children may, and should call their natural parents, fathers; and such who have been instrumental in the conversion of souls, may be rightly called by them their spiritual fathers; as servants and scholars also, may call those that are over them, and instruct them, their masters: our...
John Gill - Exposition - John Gill
Neither be ye called masters,.... Or guides and leaders; not but that, the ministers of the word are in a sense such; it is their business to lead and direct souls to Christ, to guide their feet in the way of peace, and to go before them, as examples to them, in word, in conversation, faith, and purity; but then they are to guide them according to...
John Gill - Exposition - John Gill
But he that is greatest among you,.... Either who really is so, having more grace, and greater gifts bestowed upon him, than others; which doubtless was the case of some of the disciples, or who desired to be the greatest, was ambitious of, and affected a superiority over others, and to be in the highest post and place, as it is certain some of...
John Gill - Exposition - John Gill
And whosoever shall exalt himself,.... Above his fellow Christians, or fellow ministers, by entertaining too high an opinion of himself, by boasting of his gifts, as preferable to others, and as if he had not received them; by assuming, or eagerly coveting titles of honour among men, or by affecting honour that do not belong to him, or, abusing...
John Gill - Exposition - John Gill
But woe unto you scribes and Pharisees, hypocrites,.... It seems from hence, that the Scribes and Pharisees had not left him, at least not all of them, notwithstanding the confusion they were thrown into; but were still about him, observing what he said to the people, and watching an opportunity to take every advantage against him; whom he...
John Gill - Exposition - John Gill
Woe unto you, scribes and Pharisees, hypocrites,.... The same character is given as before, and the same woe denounced, and a fresh reason given of it: for ye devour widows' houses; that is, the goods in the houses of such as were left with fatherless children, and but little to support them; who being left alone, and none to advise them, and...
John Gill - Exposition - John Gill
Woe unto you scribes and Pharisees, hypocrites,.... The same character, and woe, are still continued, and a new reason added, confirming the justness of them, in order to awaken and convince them, or, however, to caution the people against them: for ye compass sea and land to make one proselyte; that is, to the Jewish religion, and their...
John Gill - Exposition - John Gill
Woe unto you, you blind guides,.... Meaning the same persons, the Scribes and Pharisees, as before, though not named, who pretended to be "guides of the blind", Romans 2:19 but were them selves blind, and so very unfit to be guides of others; they were as they were born, ignorant of divine things, of God in Christ, of the true Messiah, of the true...
John Gill - Exposition - John Gill
Ye fools, and blind,.... That argue after so ridiculous a manner, that make use of such thin sophistry, that everybody may see through it; who must be stupid and sottish to the last degree, and their minds foolishly blinded with avarice; as to please and satisfy themselves: with so poor a distinction; that would by no means serve them, but make...
John Gill - Exposition - John Gill
And whosoever shall swear by the altar, it is nothing,.... These are again the words or savings of the scribes and Pharisees, and express their sentiments and practice: it was usual with them to swear by the altar; and this was reckoned either no sin at all, or such an oath was not accounted binding on a man; he might break, or keep it as he...
John Gill - Exposition - John Gill
Ye fools, and blind,.... This is very justly repeated, since this is no less an instance of their folly, blindness, and stupidity. In three copies of Beza's the word "fools" is not; nor is it in the Vulgate Latin, nor in Munster's Hebrew Gospel; but the Syriac, Arabic, Persic, and Ethiopic versions have it: for whether is greater, the gift, or the...
John Gill - Exposition - John Gill
Whosoever therefore shall swear by the altar,.... Not that Christ allowed of swearing by the altar, or by the temple, or by heaven, or by any creature, animate or inanimate; for such swearing is elsewhere disapproved of by him, and forbid, but if a man did swear by the altar, he ought to know, and consider that he not only sweareth by it, but by...
John Gill - Exposition - John Gill
And whoso shall swear by the temple,.... As we have before seen they used to do, and as appears from what the poet says (w): Ecce negas, jurasque mihi per templa tonantis Non credo: jura, verpe, per Anchialum. In which he intimates, that if the Jew swore by the temple, he would not believe him; as well he might not, since such an oath was...
John Gill - Exposition - John Gill
And he that shall swear by heaven,.... As the Jews were wont to do in common, but did not look upon such an oath as obligatory on them; [See comments on Matthew 5:34], though such an one sweareth by the throne of God; for heaven is God's throne, where he sits, and, in an eminent manner, displays the glory of his majesty: and by him that sitteth...
John Gill - Exposition - John Gill
Woe unto you scribes and Pharisees, hypocrites,.... Christ returns to the former epithets he had very rightly given to these men, and very pertinently repeats them here; and which are confirmed by the instances of their conduct and practice here alleged, which abundantly show their hypocrisy and deceit; since they were very strict in observing...
John Gill - Exposition - John Gill
Ye blind guides,.... As in Matthew 23:16 who strain at a gnat and swallow a camel: the Syriac and Persic versions read the words in the plural number, gnats and camels. The Jews had a law, which forbid them the eating of any creeping thing, Leviticus 11:41 and of this they were strictly observant, and would not be guilty of the breach of it for...
John Gill - Exposition - John Gill
Woe unto you Scribes and Pharisees, hypocrites,.... Our Lord cannot be thought to bear too hard upon these men, nor does he continue this character of them, and denunciations of woe against them, without a reason: for ye make clean the outside of the cup and platter, but within they are full of extortion and excess. The allusion is to their...
John Gill - Exposition - John Gill
Thou blind Pharisee,.... Well might Christ call such an one a blind Pharisee, who was so scrupulously careful to cleanse his cup and platter; and yet made no conscience of filling them with what was gotten in an unjust way, and so defiled himself and them: cleanse first that which is within the cup and platter, that the outside of them may be...