1071 matching verse commentaries
John Gill - Exposition - John Gill
It hath been said,.... It is not added here, as in the former instances, "by them of old time"; nor prefaced with these words, "ye have heard"; because the case of divorce was not any law of Moses, or of God by him; but only a permission, because of the hardness of the hearts of the Jews: and as to the controversy, about the causes of divorce,...
John Gill - Exposition - John Gill
But I say unto you; that whosoever shall put away his wife,.... Christ does not infringe, or revoke the original grant, or permission of divorce; only frees it from the false interpretations, and ill use, the Pharisees made of it; and restores the ancient sense of it, in which only it was to be understood: for a divorce was allowable in no case,...
John Gill - Exposition - John Gill
Again, ye have heard that it hath been said,.... Besides what has been observed, in ver. 21 and 27 you know it has also been said, by, or to them of old time, what is written in Leviticus 19:12. "And ye shall not swear by my name falsely"; which seems to be referred to, when it is said, "thou shalt not forswear thyself": and is the law forbidding...
John Gill - Exposition - John Gill
But I say unto you, swear not at all,.... Which must not be understood in the strictest sense, as though it was not lawful to take an oath upon any occasion, in an affair of moment, in a solemn serious manner, and in the name of God; which may be safely done: but of rash swearing, about trivial matters, and by the creatures; as appears by what...
John Gill - Exposition - John Gill
Nor by the earth, for it is his footstool,.... That the Jews were wont to swear by the earth, is clear from the above mentioned instances; and is condemned by Christ for this reason, because the earth is God's "footstool", referring, as before, to Isaiah 66:1 on which he treads; and where he also manifests forth his glory, and is a considerable...
John Gill - Exposition - John Gill
Neither shalt thou swear by thy head,.... This also was a common form of swearing among the Jews: take a few instances. "If anyone is bound to his friend by an oath, and says to him, vow unto me בחיי ראשך, "by the life of thy head"; R. Meir says (u), he may retract it; but the wise men say, he cannot.'' Again (w), a certain Rabbi said to Elijah,...
John Gill - Exposition - John Gill
But let your communication be yea, yea,.... That is, let your speech, in your common conversation, and daily business of life, when ye answer to anything in the affirmative, be "yea"; and when ye answer to anything in the negative, "nay": and for the stronger asseveration of the matter, when it is necessary, double these words; but let no oaths be...
John Gill - Exposition - John Gill
Ye have heard that it hath been said,.... That is, to, or by them of old time, as is expressed in some of the foregoing instances, an eye for an eye, and a tooth for a tooth, Exodus 21:24. This is "lex talionis", the "law of retaliation"; which, whether it is to be understood literally, or not, is a matter of question. The Baithuseans, or...
John Gill - Exposition - John Gill
But I say unto you, that ye resist not evil,.... This is not to be understood of any sort of evil, not of the evil of sin, of bad actions, and false doctrines, which are to be opposed; nor of the evil one, Satan, who is to be resisted; but of an evil man, an injurious one, who has done us an injury. We must not render evil for evil, or repay him...
John Gill - Exposition - John Gill
And if any man will sue thee at the law,.... Or "will contend with thee", or as the Syriac renders it, דנדון עמך, "will strive", or "litigate with thee"; not contest the matter, or try the cause in an open court of judicature, a sense our version inclines to; but will wrangle and quarrel in a private way, in order to take away thy coat, by force...
John Gill - Exposition - John Gill
And whosoever shall compel thee to go a mile,.... The word αγγαρευσει, rendered "compel", is generally said to be of Persic original; the "Angari", among the Persians, were the king's messengers, or those who rode post, and were maintained at the king's expenses; and had power to take horses, and other carriages, and even men, into their service,...
John Gill - Exposition - John Gill
Give to him that asketh thee,.... To every man, Lu 6:30 whether Jew or Gentile; friend or foe; believer or unbeliever; a good, or a bad man; worthy or unworthy; deserving or not, that asketh alms, whether food or money; give it freely, readily, cheerfully, according to your abilities, and as the necessity of the object requires: for such rules are...
John Gill - Exposition - John Gill
Ye have heard that it hath been said,.... By, or to them of old time. This law has been delivered to them, thou shalt love thy neighbour, with this appendage to it, or false gloss upon it, and hate thine enemy; for the first of these only is the law of Moses, Leviticus 19:18, the other is the addition, or wrong interpretation of the Scribes and...
John Gill - Exposition - John Gill
But I say unto you, love your enemies,.... That is, as the Apostle Paul may be thought to interpret the words of Christ, Romans 12:20. "If thine enemy hunger, feed him: if he thirst, give him drink": unless our Lord should be supposed rather to regard the internal affection of the mind; since outward expressions of love, by words and works, are...
John Gill - Exposition - John Gill
That ye may be the children of your father,.... Not that any became the children of God, by doing things in imitation of him: for as in nature no man becomes the son of another by imitating him, or by doing the things he does but either by birth, or by adoption; so in grace no man becomes a child of God by the works he does, as a follower of God,...
John Gill - Exposition - John Gill
For if ye love them which love you,.... That is, if ye only love such that love you; for that such who love should be loved again, is both natural and just: our Lord's meaning is not, that ye ought not to love them that love you, but that these should not be the only objects of your love; for should this be the case, what reward have ye? or "shall...
John Gill - Exposition - John Gill
And if you salute your brethren only,.... This does not mean salutation by embraces or kisses, but by words, asking of each other's welfare, and wishing prosperity and happiness to one another. "The manner of salutation among the wise men was this (e); he that salutes says, a good day to my lord; and he replies, saying, a good, and long day to my...
John Gill - Exposition - John Gill
Be ye therefore perfect, as your Father,.... This perfection is to be restrained to the subject Christ is upon, love to men, and not to be referred to any, or every other thing; wherefore, in Lu 6:36 it is, "be ye merciful, as your Father also is merciful"; and regards not a perfection of degree in that, but objects and quality: that is to say,...
John Gill - Exposition - John Gill
Take heed that ye do not your alms before men,.... Some copies read, "take heed that ye do not your righteousness", c. which is a very good reading: but then, by "righteousness", is not meant righteousness, as comprehending all other righteous acts, as particularly alms, prayer, and fasting, hereafter mentioned but alms only; nothing being more...
John Gill - Exposition - John Gill
Wherefore, when thou dost thine alms,.... Christ proceeds to give some directions and cautions about giving of alms, that they might be done aright, and answer some valuable purposes for the glory of God, the good of others, and their own: do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they...