Watch ye and pray, lest ye enter into temptation,.... Of denying Christ, and falling off from him, which would quickly offer to them, when they should see him apprehended, bound, and led away. The spirit truly is ready. The Persic version renders it, "my mind"; as if the Spirit or soul of Christ was meant; whereas it is either to be understood of...
Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak. Oh! that was a kind excuse to make for them — to say something good about them, even though they slept when they ought to have comforted him. He did see that their spirit was ready, but the flesh was weak.
And again he went away,.... To the same place, or at much such a distance from them, as before: and prayed and spake the same words; or word, that is, the same matter; for λογος, here, answers to דבר, which signifies a thing, or matter, as well as word: Christ prayed to the same effect, for matter and substance the same as before, though not in...
And again he went away, and prayed, and spake the same words. And when he returned, he found them asleep again, (for their eyes were heavy), neither wist they what to answer him. How could they excuse their conduct? A second time asleep! They were in a muddled state.
And when he returned, he found them asleep again,.... Notwithstanding the expostulation he had used with them, the exhortation he had given them, and the danger he had suggested to them: for their eyes were heavy: with sleep and sorrow: neither wist they what to answer him; partly through confusion and shame, not knowing how to excuse themselves;...
And he cometh the third time,.... After he had prayed a third time, to the same purport as before: and saith unto them, sleep on now, and take your rest; which words are spoken ironically: it is enough; or "the end is come"; as the Syriac and Arabic versions render it, of watching and praying: the hour is come, behold the son of man is betrayed...
And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners. This exposition consisted of readings from 2Sa_15:13-23; Isaiah 61.; Mar_14:22-41.
Rise up let us go,.... To meet the enemy and the danger; for there is no escaping; lo, he that betrayeth me is at hand; Judas, that he had hinted at supper should betray him, was now about doing it; and was just now coming upon him, in order to deliver him into the hands of the Jews, and the Roman band of soldiers; [See comments on Matthew 26:46].
And immediately, while he yet spake,.... The above words: cometh Judas one of the twelve: apostles of Christ, and which was an aggravation of his wickedness; the Vulgate Latin, Syriac, Arabic, Persic, and Ethiopic, versions add, "Iscariot"; and so it is read in one of Beza's copies. The Ethiopic version reads, "one of the ten", very wrongly: and...
And he that betrayed him had given them a token,.... A common sign, in which they agreed; and so this same Greek word is used by the Jews (c): "said R. Phinehas in the name of R. Reuben, did you ever see one man go out of the north, and another from the south, and meet each other, except they made, סימנא, "a common sign", between them.'' Such an...
And as soon as he was come,.... To the place where Jesus was: he goeth straightway to him; alone; as if he had nothing to do with the company behind, and as if he was his friend, and concerned for his safety: and saith, Master, Master; expressing great affection for him, and respect to him, by repeating this word. The Ethiopic version has it but...
And they laid hands on him, and took him. After Christ had said to Judas, "friend, wherefore art thou come?" as in Matthew; and also, "Judas, betrayest thou the son of man with a kiss?" as in Lu 22:48; [See comments on Matthew 26:50].
And one of them that stood by,.... One of the disciples that stood by Jesus, as Judas was betraying him, and the soldiers were laying hold on him, Peter by name: drew a sword, and smote a servant of the high priest, and cut off his ear; his right ear; the servant's name was Malchus; [See comments on Matthew 26:51].
And Jesus answered and said unto them,.... To the chief priests, and captains of the temple, and the elders, that came with the band and officers, as appears from Lu 22:52. The Persic version reads, "to the multitude": are ye come out as against a thief, with swords and with staves, to take me? [See comments on Matthew 26:55].
I was daily with you in the temple,.... That is, for several days past; ever since he made his public entry into Jerusalem: teaching; the people, in a public manner: and ye took me not; did not attempt to lay hands on him, seize him, and carry him away; which he signifies might have been easily done; [See comments on Matthew 26:55]. But the...
And they all forsook him and fled. That is, his disciples, as the Vulgate Latin, Syriac, Arabic, Persic, and Ethiopic versions read; and who seem to have transcribed it from Matthew, and lest it should be thought, that the multitude whom Christ addressed, were intended.
And there followed him a certain young man,.... Some think this was John, the beloved disciple, and the youngest of the disciples; others, that it was James, the brother of our Lord; but he does not seem to be any of the disciples of Christ, since he is manifestly distinguished from them, who all forsook him and fled: some have thought, that he...
And he left the linen cloth,.... "In their hands", so the Persic version renders it; just as Joseph left his garment in the hands of his mistress, Genesis 39:12; and fled from them naked; to the house from whence he came. The Syriac, Arabic, Persic, and Ethiopic versions, leave out the words "from them".
And they led Jesus away to the high priest,.... Caiaphas, as is added in the Syriac, Arabic, and Persic versions. This was done, after they had took Jesus and bound, him, and after they had had him to Annas, who sent him bound to Caiaphas; see John 18:12; and with him, the high priest Caiaphas, were assembled all the chief priests, and the elders,...
And they led Jesus away to the high priest: and with him were assembled all the chief priests and, the elders and the scribes. And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire. Meanwhile, Christ was being put to the utmost derision and contempt. In the 66th...