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Mark 10:48

John Gill - Exposition - John Gill

And many charged him that he should hold his peace,.... And be silent, and not call him the son of David, at least; nor ask any thing of him: but he cried the more a great deal: he lifted up his voice more loudly, and repeated the same words quicker and oftener, and with greater vehemency and importunity: thou son of David, have mercy on me; [See...

Mark 10:49

John Gill - Exposition - John Gill

And Jesus stood still,.... Hearing his voice, and knowing what charges and reproofs were given him to be silent: and commanded him to be called and led and brought unto him: this order was given; either to his disciples, or to some of the multitude, probably the latter: and they call the blind man, saying unto him, be of good comfort, rise, he...

Mark 10:50

John Gill - Exposition - John Gill

And he casting away his garment,.... His upper garment, and which no doubt was little worth; though this he did, that he might make the quicker dispatch to Christ: rose; from off the bank, or ground, whereon he sat, in an instant: and "sprung up", as the Vulgate Latin, and Beza's ancient copy read, with great nimbleness, and in haste: and came to...

Mark 10:51

John Gill - Exposition - John Gill

And Jesus answered and said unto him,.... Being come to him, and standing before him: what wilt thou that I should do unto thee? What means this vehement cry? what is it thou designest by mercy? is it money thou askest for, to relieve thy wants? or is it that thy sight may be restored? The blind man said unto him, Lord; "Rabboni", or, as the...

Mark 10:52

John Gill - Exposition - John Gill

And Jesus said unto him, go thy way,.... The Syriac version reads, it, חזא, "see"; receive thy sight, be it unto thee as thou dost desire; and which is the sense of, "go thy way": to to thine own house, or place of abode; and about thy business; thy request is granted: thy faith hath made thee whole; or "saved thee"; and which respected not only...

Mark 11:1

John Gill - Exposition - John Gill

And when they came nigh to Jerusalem,.... The Syriac and Ethiopic versions read, "when he came nigh"; that is, Jesus; though not without his disciples, nor the multitude: unto Bethphage and Bethany; two places so called, near Jerusalem: Bethphage began where Bethany ended, and reached to the city itself. The Vulgate Latin only makes mention of...

Mark 11:2

John Gill - Exposition - John Gill

And saith unto them, go your way into the village,.... Either of Bethany or of Nob. The Ethiopic version renders it "the city", and so reads a copy of Stephens's: some have thought the city of Jerusalem is intended, but without any reason; [See comments on Matthew 21:9]; over against you. The Syriac and Persic versions read, "over against us": the...

Mark 11:3

John Gill - Exposition - John Gill

And if any man say unto you,.... As very likely they would, and it would be strange if they should not say something to them, especially the owners of it: why do ye this? Why do ye untie the ass, and attempt to carry it away, when it is none of your own, and it belongs to another man? Say ye that the Lord hath need of him; our Lord and yours, the...

Mark 11:4

John Gill - Exposition - John Gill

And they went their way,.... The two disciples went to the village, where Christ sent them, without objecting any difficulties that might present, in the execution of these orders: and found the colt tied by the door without; in the street, fastened to the door of the owner's house, at the town's end: in a place where two ways met; to go into and...

Mark 11:5

John Gill - Exposition - John Gill

And certain of them that stood there,.... The Ethiopic version reads, who walked there; who were either standing hard by, or walking about the place, being inhabitants of it; and either the owners of the colt, or their servants, or both: said unto them, what do ye loosing the colt? What do ye mean by it? do you intend to take the colt away? what...

Mark 11:6

John Gill - Exposition - John Gill

And they said unto them,.... The very express words, even as Jesus had commanded: not that these were the words they said, but "the Lord hath need of him": upon which they said no more, were satisfied and contented, that they should untie the colt, and take it with them: and they let them go; and the colt with them, very freely; [See comments on...

Mark 11:7

John Gill - Exposition - John Gill

And they brought the colt to Jesus,.... Where he was, and cast their garments on him; their clothes to be instead of a saddle, for Christ to sit upon: and he sat upon him; or "Jesus rode on him", as the Syriac version renders it. The Ethiopic version reads, "they made him to mount him"; that is, the disciples assisted him in getting upon it, and...

Mark 11:8

John Gill - Exposition - John Gill

And many spread their garments in the way,.... Instead of carpets to ride on, and in honour to him as a king: and others cut down branches off the trees, and strawed them in the way; in token of joy, as at the feast of tabernacles; [See comments on Matthew 21:8].

Mark 11:9

John Gill - Exposition - John Gill

And they that went before, and they that followed,.... They that came from Jerusalem to meet him, and they that followed him from Jericho and other parts; which two bodies, the one went before him, and the other followed after him: and cried, saying, Hosanna, blessed is he that cometh in the name of the Lord; [See comments on Matthew 21:9].

Mark 11:10

John Gill - Exposition - John Gill

Blessed be the kingdom of our father David,.... It was more usual with the Jews to call Abraham their father; but, because the Messiah was David's son, therefore, with respect to him, they here call him their father: and their meaning is, let the kingdom promised to our father David, and to his seed for ever, that cometh in the name of the Lord;...

Mark 11:11

John Gill - Exposition - John Gill

And Jesus entered into Jerusalem,.... this public manner, riding upon an ass, with the multitude attending hin, some going before, and others after, crying, "Hosanna" to him: and into the temple; which he rode up directly to; the Vulgate Latin, Syriac, Persic, and Ethiopic versions, leave out the copulative "and"; his great concern being there;...

Mark 11:12

John Gill - Exposition - John Gill

And on the morrow,.... The next day early in the morning, when they were come from Bethany; Christ, and his twelve disciples. The Syriac and Persic versions read, "when he came out of Bethany"; though not alone, but with the twelve disciples, who went with him there, and returned with him, as appears from Mr 11:14, as he and they came out of that...

Mark 11:13

John Gill - Exposition - John Gill

And seeing a fig tree afar off,.... By the wayside, at some distance from him: having leaves; very large and spreading, which made a great show, as if there might be fruit on it: he came; unto it; either he went out of his way to it, or having seen it before him a good way off, at length came up to it if haply he might find any thing thereon; that...

Mark 11:14

John Gill - Exposition - John Gill

And Jesus answered and said unto it,.... The fig tree; a Jewish way of speaking, often used when nothing before is said; the Syriac, Arabic, and Persic versions, leave out the word "answered", as they do also the word "Jesus"; and which is likewise omitted by the Vulgate Latin, though the other is retained: no man eat fruit of thee hereafter for...

Mark 11:15

John Gill - Exposition - John Gill

And they came to Jerusalem,.... The Ethiopic version reads, "he came"; that is, Christ; but not alone, for his disciples were with him: Beza says, that, one exemplar he had met with, adds "again", and so one of Stephens's copies; for they had been there the day before: and Jesus went into the temple: the Syriac and Persic versions add, "of God";...