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Mark 12:3

John Gill - Exposition - John Gill

And they caught him,.... This clause is left out in the Syriac and Persic versions, though it seems proper to be retained; and denotes the rudeness and violence with which the prophets of the Lord were used by the Jewish nation: and beat him: either with their fists, or with rods, and scourges, till the skin was flayed off: and sent him away...

Mark 12:4

John Gill - Exposition - John Gill

And again he sent unto them another servant,.... Another set of good men, to instruct, advise, and counsel them, and exhort them to their duty; such as were Isaiah, Zechariah, and others: and at him they cast stones, and wounded [him] in the head; for of these were stoned, as well as sawn asunder, and slain with the sword; though it seems, that...

Mark 12:5

John Gill - Exposition - John Gill

And again he sent another,.... That is, another servant, or set of men, it may be in the times of the Maccabees, who were used in a very inhuman manner; see Hebrews 11:37; and him they killed; either with the sword, or by inflicting some capital punishment, as stoning, strangling, c. and many others that is, either the owner of the vineyard sent...

Mark 12:6

John Gill - Exposition - John Gill

Having yet therefore one son, his well beloved,.... The Messiah, the Lord Jesus Christ, who is the one, and only Son of God his Father, his only begotten Son, for he has no other Son in the same way of filiation; and who is his dear Son, the Son of his love, who was loved by him before the foundation of the world; and whom he declared to be his...

Mark 12:7

John Gill - Exposition - John Gill

But those husbandmen said among themselves,.... This, in the Persic version, is introduced thus, "when the vine dressers saw the son of the lord of the vineyard": agreeably to Matthew 21:38. The Ethiopic version renders it, "and the servants said"; not the servants that had been sent, but the workmen in the vineyard: this is the heir; that is, "of...

Mark 12:8

John Gill - Exposition - John Gill

And they took him, and killed him, and cast him, out of the vineyard. They sent their officers and servants, and apprehended him in the garden; they delivered him to the Gentiles, who were without the vineyard, and by whom, at their instigation, he was put to death, even to the death of the cross. The Ethiopic version reads it in the same order as...

Mark 12:9

John Gill - Exposition - John Gill

What shall therefore the Lord of the vineyard do?.... The Arabic and Ethiopic versions add, to them; that is, to the husbandmen, as is expressed in Matthew 21:40, [See comments on Matthew 21:40]: he will come and destroy the husbandmen, and will give the vineyard unto others. As the former clause contains a question put by Christ upon his having...

Mark 12:10

John Gill - Exposition - John Gill

And have ye not read this Scripture?.... In Psalms 118:22 these are the words of Christ directed to the above persons, who were, many of them, teachers of the people, and therefore ought to have read the scriptures, and have taken notice of, and considered more especially such as respected the Messiah, as this passage did, and was very appropriate...

Mark 12:11

John Gill - Exposition - John Gill

This was the Lord's doing, and it is marvellous in our eyes. That is, the exaltation of the Messiah, after he had been so ill treated, and at last put to death by the Jews. These words are a continuation of the passage cited out of Ps 118:22.

Mark 12:12

John Gill - Exposition - John Gill

They sought to lay held on him,.... That is, the chief priests, Scribes, and elders, after they had heard the parables he spake to them, were greatly irritated, and provoked, and had a good will to have seized him, and carried him away, and have had him before their court, and condemn him: but feared the people; lest they should rise up in his...

Mark 12:13

John Gill - Exposition - John Gill

And they send unto him,.... That is, the chief priests, Scribes, and elders, who had been with Jesus in the temple, and were silenced by his reasonings, and provoked by his parables; and therefore left him, and went together to consult what methods they should take to get him into their hands, and be revenged on him; the result of which was, they...

Mark 12:14

John Gill - Exposition - John Gill

And when they were come,.... Unto Jesus in the temple: they said unto him, master; they saluted him in like manner, as they did their doctors and Rabbins, calling him "Rabbi", though they were not his disciples; but one part of them were the disciples of the Pharisees, and the other had Herod for their master; we know that thou art true; an...

Mark 12:15

John Gill - Exposition - John Gill

Shall we give, or not give?.... They not only ask whether it was lawful, but whether also it was advisable to do it, that they might not only accuse him of his principles, but charge him with persuading, or dissuading in this case. These words are left out in the Vulgate Latin, Arabic, Persic, and Ethiopic versions: but he knowing their hypocrisy;...

Mark 12:16

John Gill - Exposition - John Gill

And they brought it,.... The penny, which was a Roman one, and worth seven pence halfpenny of our money: and he saith unto them, whose is this image, and superscription; for it had the head of an emperor upon it, very likely the image of the then reigning emperor Tiberius, and a superscription on it, expressing his name, and perhaps a motto along...

Mark 12:17

John Gill - Exposition - John Gill

And Jesus answering said unto them,.... Very wisely and pertinently, render to Caesar the things that are Caesar's: or "to the king, which are the king's", as the Arabic and Ethiopic versions render it: and to God the things that are God's; [See comments on Matthew 22:21]; and they marvelled at him; at his wisdom and prudence in returning such an...

Mark 12:18

John Gill - Exposition - John Gill

Then came unto him the Sadducees,.... The same day, immediately after he had silenced the Pharisees and Herodians: these were a set of men distinct from the former, in some of their sentiments, especially in their religions ones, and particularly in the following: which say there is no resurrection: of the dead, in a literal sense, either general...

Mark 12:19

John Gill - Exposition - John Gill

Master, Moses wrote unto us,.... Has left in writing for us the following precept to observe; for they acknowledged the writings of Moses, and indeed all the Scriptures of the Old Testament; adhering to the literal sense of them, and rejecting the traditional interpretation of them by the Rabbins: if a man's brother die, and leave no children,...

Mark 12:20

John Gill - Exposition - John Gill

Now there were seven brethren,.... In a certain family, at a certain place; perhaps at Jerusalem, who were brethren by the father's side; for such only were reckoned so, and such only did this law oblige: and the first took a wife, and dying left no seed: no child: hence it is clear that the ancient Jews used the word seed, of a single person, as...

Mark 12:21

John Gill - Exposition - John Gill

The second took her,.... To wife, married her, as the next eldest brother, by the above law was obliged to: and so the Jewish (l) canon upon it runs thus; "the command is, בגדול, "for the eldest" to marry his brother's wife: if he will not, they go to all the brethren; if they will not, they return to the eldest, and say, the command is upon thee,...

Mark 12:22

John Gill - Exposition - John Gill

And the seventh had her, and left no seed,.... All, the seven brethren married her, one after another, and neither of them had any children by her: and last of all the woman died also; after all the seven brethren, to whom she had been married.