For your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment. Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn, and God feedeth them: how much more are ye better than the fowls? And which of you with taking thought can add to...
For your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment. Everybody admits the truth of this saying of the Saviour, though all do not see everything that is involved in it. Therefore, as the soul is more important than all else, look well to your soul, look more to...
And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment. Have no anxious, carking care. Do not be looking after the inferior things, and neglecting your soul. Take care of your soul; your...
And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment. If you are God’s servants, he will clothe you. There is no servitor of the Lord of hosts who will have to go without his livery, and...
The life is more than meat,.... What in Matthew is put by way of question, is here strongly affirmed; and these words contain a reason or argument to dissuade from an anxious, distressing thought and care about the necessaries, conveniencies, and comforts of life: and all the Oriental versions read, "for", or "seeing the life is more than meat";...
Consider the ravens,.... According to the Jews (k) there are three sorts of ravens, the black raven, the raven of the valley, which is said to be white, and the raven whose head is like a dove. In Matthew the "fowls of the air" in general are mentioned, as they are here in the Cambridge copy of Beza's; but in others, "the ravens" in particular,...
Consider the ravens: It is quite possible that some of them were flying overhead just at that time, and that Christ pointed to them, and said, “Consider the ravens;” —
For they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? And which of you with taking thought can add to his stature one cubit? “You cannot lengthen your body;” or perhaps the Saviour meant, “You cannot lengthen out your life.”
Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? It seems, then, that those that are fed by God are much better fed than those that are fed by men. The ravens know no care whatever, for God cares for them; and, if we could ever bring our...
Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? And which of you with taking thought can add to his stature one cubit? If ye then be not able to do that thing which is least, why take ye thought for the rest? Consider the lilies how they...
Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? And which of you with taking thought can add to his stature one cubit? If ye then be able to do that thing which is least, why take ye thought for the rest? How little you can do for yourself...
And which of you with taking thought,.... In an anxious and distressing manner, for food and raiment, in order to preserve and continue life, add to his stature one cubit? The Persic version reads, "to his stature and height", as if this referred to the height of stature; whereas it seems rather to regard the age of a man, and the continuance of...
And which of you with taking thought can add to his stature one cubit? If ye then be not able to do that thing which is least, why take ye thought for the rest? It would be a very small matter to you if you were a foot taller, or if you were a foot shorter. It is not that the making of yourself a cubit taller or shorter would be a small thing to...
If ye then be not able to do that which is least,.... As to make the smallest addition to a man's stature, or rather to add one moment to his days: why take ye thought for the rest? which are much greater, as to preserve the body in its whole bulk, and all its parts, or for the feeding and clothing of it, or rather for the continuation and...
Why take ye thought for the rest? Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. If then God so clothe the grass, which is today in the field, and tomorrow is cast into the oven; how much more will he clothe you, O ye of little faith? And...
Consider the lilies how they grow,.... Some copies read, "the lilies of the field", as in Matthew 6:28 The Persic version renders the word, "the roses and lilies of the field": and the Arabic version, the "flowers"; any flowers of the field; for what is afterwards said, is true of any of them, but particularly of the lilies: now, as the former...
Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. So that God cares not only for things that have necessities, as ravens have, but for things that have luxuries, as lilies have. When God does anything, he does it well. He is a grand Housekeeper;...
Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of those. If then God so clothe the grass, which is today in the field, and tomorrow is cast into the oven; how much more will he clothe you, O ye of little faith? What a title to address to us, — “O ye of...
If then God so clothe the grass,.... lilies and tulips; for they are no other than grass, weak, frail, fading, short lived flowers, which have all their gaiety and beauty from the great Creator of them: which is today in the field, and tomorrow is cast into the oven: the grass is one day in the field, in all its verdure, glory, and beauty; and...