And after these things he went forth,.... After his discourse with the Scribes and Pharisees, and his healing of the man, sick with the palsy, he went forth from the city of Capernaum, to the sea side; not only for retirement and recreation, after the work of the day hitherto, but in order to meet with, and call one that was to be a disciple of...
And he left all,.... His company, his business, and all the profits of it: rose up; directly; such power went along with the words of Christ, that he could not withstand it: and followed him; not only in a literal, but in a spiritual sense, and became a disciple of his.
And Levi made him a great feast in his own house,.... At Capernaum, which, very likely, was made some time after his call, though recorded here; for it is not reasonable to think there could be time enough that day to get ready so great a feast, as this is said to be Levi, it should seem, was a rich man, and in gratitude to Christ for his special...
But their Scribes and Pharisees,.... Not the Scribes of the publicans and sinners that sat down, but the Scribes of the people in general; the Scribes of the Jewish nation: all the eastern versions leave out the word "their": murmured against his disciples, saying; or, "murmured, and said unto his disciples", as the Syriac and Persic versions...
And Jesus answering, said unto them,.... Knowing that they aimed at him; though, according to this evangelist, they only mentioned his disciples, however, he takes up the cause, and vindicates both himself and them, by observing to them the following proverb; they that are whole need not a physician, but they that are sick: suggesting hereby, that...
I came not to call the righteous,.... Such as the Scribes and Pharisees were in their own apprehension, and in the esteem of others, who trusted in themselves, that they were righteous, and submitted not to the righteousness of Christ: these Christ came not to call by his grace, and therefore did not associate himself with them: but sinners to...
And they say unto him,.... The Scribes and Pharisees, or the disciples of John; see Matthew 9:14 why do the disciples of John fast often, and make prayers? set times apart frequently for fasting and prayer. The Ethiopic version reads, "why do the disciples of John baptize frequently, fast, and make prayers?" in which the former clause is added;...
And he said unto them,.... The disciples of John, or the Scribes and Pharisees: can ye make the children of the bride chamber fast, while the bridegroom is with them? signifying, that he was the bridegroom, and his disciples the children of the bride chamber; and that as it is unreasonable to expect, and morally impossible, that persons, attending...
But the days will come,.... And that in a very little time, as they did: when the bridegroom shall be taken away from them: as their master, John, was taken away from them, and now in prison, and therefore it was no wonder they mourned and fasted; signifying, that in a short time he, the bridegroom of his church and people, should be taken away by...
And he spake also a parable unto them,.... The Scribes and Pharisees; illustrating what he had just now said: no man putteth a piece of a new garment upon an old; by "a piece of a new garment" meaning the new and upstart notions and traditions of the elders, which were so in comparison of the law of Moses; and by the "old", the robe of their own...
And no man putteth new wine into old bottles,.... To which the Scribes and Pharisees are here compared, into whose hearts the new wine of Gospel grace was not put; or to whom was not made known the love of God Comparable to new wine; nor the blessings of the new covenant of grace, now exhibited; nor the truths of the Gospel now more clearly and...
But new wine must be put into new bottles,.... Such as the disciples of Christ were, and sinners called to repentance are, who are renewed by the Spirit and grace of God: and these are filled with spiritual joy and comfort, as with new wine, arising from discoveries of the love of God, a view of interest in the blessings of the covenant, and an...
No man also having drunk old wine,.... "Wine", though not in the text, is rightly supplied by our translators, as it is by the Syriac and Persic versions: straightway desireth new; new wine: for he saith, the old is better; old wine is more grateful, more generous, and more reviving to the spirits, than new wine is. This is a proverbial...
And it came to pass on the second sabbath day after the first,.... Or "second first sabbath", concerning which interpreters are greatly divided. Some think, that it was either the seventh day of the feast of unleavened bread, or the eighth day of the feast of tabernacles. Others, that it was the sabbath which fell that year on the day of...
And certain of the Pharisees said unto them,.... Unto the disciples. The Evangelists Matthew and Mark say, that they said this to Jesus: no doubt but they said it to both, first to one, and then to the other; probably last of all to Christ, who returned an answer to it: why do ye that which is not lawful on the sabbath day? as to pluck ears of...
And Jesus answering them, said,.... For they brought the charge against the disciples to him, being desirous to know what he would say, and that they might have something to accuse him of; and who, at once, took up the cause of his disciples, and vindicated them, by observing what David did, when he, and his men were an hungry; how that he went...
And he said unto them,.... He adds this at the close of the instances he gave, at the end of his vindication of his disciples, and discourse with the Pharisees, as a full answer to their cavils; that the son of man is Lord also of the sabbath; and may do what he will, and suffer his disciples to do whatever he pleases on that day; [See comments on...
And it came to pass also on another sabbath,.... Whether the following sabbath, or some time after, is not certain, that he entered into the synagogue. The Arabic version reads, "into their synagogue", as in Matthew 12:9 the synagogue of the Jews; in what place, whether at Capernaum, or some other city of Galilee, is not so clear: and taught;...
And the Scribes and Pharisees watched him,.... [See comments on Mr 3:2] whether he would heal on the sabbath day: there being such an object before him: that they might find an accusation against him; as they had before against his disciples.