Luke 6:28
John Gill - Exposition - John Gill
Bless them that curse you;.... In common discourse, or anathematize you in their synagogues: and pray for them which despitefully use you: so Christ himself did; [See comments on Matthew 5:44].
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1151 matching verse commentaries
Luke 6:29
John Gill - Exposition - John Gill
And unto him that smiteth thee on the one cheek,.... The right cheek, offer also the other; the left cheek, by turning it to him, that he may smite that likewise, if he thinks fit: by which proverbial expression, Christ teaches patience in bearing injuries and affronts, and not to seek private revenge; but rather, suffer more, than indulge such a...
Luke 6:30
John Gill - Exposition - John Gill
And give to every man that asketh,.... [See comments on Matthew 5:42] And of him that taketh away thy goods; not by force, but by consent, having either lent them, or sold them to him: for if they were taken away by force, the person so taking them was to be deemed a thief and a robber, and to be treated as such; but one that takes them by...
Luke 6:31
John Gill - Exposition - John Gill
And as ye would that men should do to you,.... In matters of justice and beneficence were they in your case, and you in theirs; do ye also to them likewise: a golden rule this, agreeably to the light of nature, and divine revelation, and is the sum and substance of the law and prophets; [See comments on Matthew 7:12].
Luke 6:32
John Gill - Exposition - John Gill
For if ye love them which love you, what thank have ye?.... Or, "what grace have ye?" this is no fruit, nor evidence of grace, nor any exercise of the true grace of love; nor is it any favour conferred upon the object loved, which deserves the respect shown, nor can any reward be expected for such treatment: and thus it is expressed in Matthew,...
Luke 6:33
John Gill - Exposition - John Gill
And if ye do good to them which do good to you,.... As one good turn deserves another: what thank have ye? what grace or goodness is there in such an action? what glory or merit is there in it? for sinners also do even the same: wherefore no man should conclude himself a righteous man, or better than sinners, on such an account: this is to be...
Luke 6:34
John Gill - Exposition - John Gill
And if ye lend to them of whom ye hope to receive,.... The same again, as from their brethren the Jews; or usury, as from the Gentiles: what thank have ye? and yet they looked upon this, in the first instance of it, as a very great kindness, and act of goodness, as appears from the above citation: for sinners also lend to sinners, to receive as...
Luke 6:35
John Gill - Exposition - John Gill
But love ye your enemies,.... As before urged in Lu 6:27 and do good and lend; not to your friends only, but to your enemies; hoping for nothing again; either principal or interest, despairing of seeing either; lending to such persons, from whom, in all appearance, it is never to be expected again. The Persic version renders it, "that ye may not...
Luke 6:36
John Gill - Exposition - John Gill
Be ye therefore merciful,.... Tenderhearted, kind, beneficent to all men, friends and foes: as your Father also is merciful; that is your Father which is in heaven; who is good to all, and his tender mercies are over all his works: nothing is more common in Zohar (y), and the Talmud (z) than to express the Divine Being by no other name, than "the...
Luke 6:37
John Gill - Exposition - John Gill
Judge not, and ye shall not be judged,.... [See comments on Matthew 7:1]. Condemn not, and ye shall not be condemned; censure not men's persons, and judge not their state, or adjudge them to condemnation, for every offence in practice, or because they differ in principle, lest you should be treated in like manner by others; and especially, lest...
Luke 6:38
John Gill - Exposition - John Gill
Give, and it shall be given unto you,.... Give liberally of your worldly substance to indigent persons, as you have an opportunity, according to your ability, and as cases require: and it shall be returned again to great advantage; with great recompense, either in temporals or spirituals, or both: good measure, pressed down, and shaken together,...
Luke 6:39
John Gill - Exposition - John Gill
And he spake a parable unto them,.... The Vulgate Latin reads, "he spake also a parable unto them"; besides what he said; and the Arabic version renders it, "another similitude", parable, or proverb, distinct from the comparisons, allusions, and proverbial expressions in the preceding verses. Though it should be observed, that these words were not...
Luke 6:40
John Gill - Exposition - John Gill
The disciple is not above his master,.... Or "more excellent", as the Syriac, Arabic, and Persic versions render it; that is, in learning and knowledge; if the master is ignorant, the scholar will be so too; and thus it is with teachers, and their people under their care; if the leaders are blind and ignorant, those under their instructions will...
Luke 6:41
John Gill - Exposition - John Gill
And why beholdest thou the mote that is in thy brother's eye,.... A lesser sin in comparison of others; for all sins are not alike, as the Stoics asserted: and though none are to be countenanced and indulged, yet some are not so severely to be animadverted upon as others, the nature, occasions, circumstances, and aggravations considered; for no...
Luke 6:42
John Gill - Exposition - John Gill
Either how canst thou say to thy brother,.... Guilty of the lesser sin; brother, let me pull out the mote that is in thine eye; that is, suffer me to reprove thee for thy sin: the word "brother" is omitted in the Cambridge copy of Beza's, and in the Persic version; nor is it in Matthew; but in the Syriac and Ethiopic versions it is read, "my...
Luke 6:43
John Gill - Exposition - John Gill
For a good tree bringeth not forth corrupt fruit,.... The particle, "for" is left out in the Syriac, Arabic, Persic, and Ethiopic versions; and so it is in Beza's ancient copy: nor do these words stand in close connection with the preceding in Matthew's Gospel, though they may be very well considered as an illustration of them; for as that cannot...
Luke 6:44
John Gill - Exposition - John Gill
For every tree is known by its own fruit,.... Good and bad preachers are known by their doctrines, the one being agreeable, the other disagreeable to the word of God; and good and bad men are known by their lives and conversations: the grace of God revealed to good men, and wrought in them, teaches them to live soberly, righteously, and godly; a...
Luke 6:45
John Gill - Exposition - John Gill
A good man out of the good treasure of his heart,.... This, because of its suitableness and agreement with what goes before, is placed by Luke here; though, according to Matthew, it was spoken at another time and place, unless it should be a repetition there; [See comments on Matthew 12:35] for of the abundance of the heart his mouth speaketh. The...
Luke 6:46
John Gill - Exposition - John Gill
And why call ye me Lord, Lord,.... Or, "my Lord, my Lord", as the Syriac version renders it; acknowledging, in words, his government over them; claiming an interest in him, and making use of his name and authority: and do not the things which I say; or "command"; and therefore such words in their mouths would be of no use to them, since they...
Luke 6:47
John Gill - Exposition - John Gill
Whosoever cometh to me,.... To be a disciple and follower: and heareth my sayings, and doth them; [See comments on Matthew 7:24]. I will show you to whom he is like; or "to what thing he is like"; so the Syriac and Arabic versions; though what follows seems better to agree with person than thing.