1151 matching verse commentaries
John Gill - Exposition - John Gill
And John calling unto him two of his disciples,.... Which were a sufficient number to be sent on an errand, to ask a question, and report the answer, or bear witness to any fact they should see, or hear done. Sent them unto Jesus, saying, art thou he that should come, or look we for another? not that he doubted that Jesus was the Messiah; nor was...
John Gill - Exposition - John Gill
When the men were come to him,.... To Jesus; "those two men", as the Arabic version reads; "the disciples", as the Persic version; the same that John sent from the castle of Machaerus, where he was now a prisoner, to Christ, who was teaching in some city or town of Galilee: they said, John the Baptist; so well known by his being the administrator...
John Gill - Exposition - John Gill
And in that same hour,.... Or at that same time, for a precise hour is not intended: one exemplar reads, "in that day", in which these men came to Christ, he, Jesus, as the Persic version expresses it, cured many of their infirmities; bodily weaknesses and disorders: and plagues; which were inflicted on them as scourges and corrections for sin,...
John Gill - Exposition - John Gill
Then Jesus answering said unto them,.... "To the disciples", as the Persic; to both, as the Arabic: when he had wrought these cures, he turned himself to the disciples of John, and made answer to their question. The Vulgate Latin leaves out the word "Jesus", rendering it, "and he answering"; in the following words: go your way, and tell John what...
John Gill - Exposition - John Gill
And blessed is he, whosoever shall not be offended in me. The Arabic version renders it, "blessed is he that doubts not of me". The Persic and Ethiopic versions both add to the text, the former rendering the words thus, "blessed is he that is not brought into offence and doubt concerning me"; and the latter thus, "blessed are they who do not deny...
John Gill - Exposition - John Gill
And when the messengers of John were departed,.... The Syriac and Persic versions read, "the disciples of John"; and the Arabic version, "the two disciples of John"; the two that he sent, when they were gone back with the answer of Christ; he, "Jesus", as the Persic version expresses it, began to speak unto the people concerning John; not caring...
John Gill - Exposition - John Gill
But what went you out for to see?.... If not his air and action, what was it? was it his apparel and dress? was it to see a man clothed in soft raiment? If this was the case, their labour was in vain, and they had their walk for nothing; for John was clothed with camels' hair, rough and undressed, and was girt with a leathern girdle; there was...
John Gill - Exposition - John Gill
But what went ye out for to see?.... What led your curiosity to go into the wilderness after him, since it could not be any of the above things? was it to see a prophet? which was the case; for John was a prophet, and was known to be one; and the fame of him, as such, drew vast numbers to see and hear him, there not having been a prophet among the...
John Gill - Exposition - John Gill
This is he of whom it is written,.... In Malachi 3:1. [See comments on Matthew 11:10]. [See comments on Mr 1:2].
John Gill - Exposition - John Gill
For I say unto you----here is not a greater prophet,.... The word "prophet" is left out in the Arabic and Ethiopic versions, as in Matthew 11:11. [See comments on Matthew 11:11].
John Gill - Exposition - John Gill
And all the people that heard him,.... Either Christ saying these things in commendation of John, and gave their assent to them, and showed their approbation of them, having been baptized by him; or rather, the people that had heard John preach the doctrines of repentance and faith, and of baptism; for these words seem rather to be the words of...
John Gill - Exposition - John Gill
But the Pharisees and lawyers,.... Or Scribes, as the Syriac and Persic versions read; for the Scribes and lawyers were the same sort of persons. The Ethiopic version calls them, "the Scribes of the city": these "rejected the counsel of God against themselves"; against their own advantage, to their hurt and detriment; since by their impenitence...
John Gill - Exposition - John Gill
And the Lord said,.... This clause is not in the Syriac, Arabic, Persic, and Ethiopic versions, nor in some copies, nor in Beza's most ancient copy; and being omitted, more clearly shows, that the two former verses are the words of Christ, and not an observation the evangelist makes, on the different behaviour of Christ's hearers, upon the...
John Gill - Exposition - John Gill
They are like to children,.... The Pharisees and lawyers, who rejected the counsel of God, and the baptism of John, were like to "children"; not for innocence, simplicity, meekness, and humility; their characters were the reverse; but rather, for their ignorance, and want of understanding, their folly and weakness; nor are they here compared to...
John Gill - Exposition - John Gill
For John the Baptist,.... Who is designed by the children that mourned in the above simile, with whom his character and conduct agree; he preached very mournful doctrine, delivered it in a very solemn and awful manner, and lived a very austere life, and fasted much, as did also his disciples. The word "Baptist" is here added by Luke, which Matthew...
John Gill - Exposition - John Gill
The son of man is come eating and drinking,.... That is, eating bread and drinking wine, as other people do; and shuns no man's company, goes to a wedding, dines with a Pharisee, and eats with publicans and sinners, and carries it freely and courteously to all men: and ye say, behold a gluttonous man and a wine bibber; an epicurian, a drunkard, a...
John Gill - Exposition - John Gill
But wisdom is justified of all her children. That is, Christ, who is the wisdom of God, and who acted the wise part, in behaving in such a free manner with all sorts of men, and even with publicans and sinners, whereby he became useful to their souls, called them to repentance, converted and saved them: and these are his children, which were given...
John Gill - Exposition - John Gill
And one of the Pharisees,.... Whose name was Simon, Lu 7:40 Desired that he would eat with him; take a meal with him, either a dinner or a supper: this he did under a disguise of respect, and show of affection to him; though very likely with a design upon him to ensnare him, or take some advantage against him if he could; for it is certain, that...
John Gill - Exposition - John Gill
And behold, a woman in the city,.... Not Mary Magdalene, spoken of in Lu 8:2 under another character; and is a different person, who had not been taken notice of by the evangelist before; nor Mary the sister of Lazarus, who is said to anoint the feet of Christ, and wipe them with her hair, John 12:3. The character given of this woman, does not...
John Gill - Exposition - John Gill
And stood at his feet behind him,.... Christ lay upon a bed, or couch, as was the custom of the ancients, both Jews and others, at meals, with his feet put out behind; and between the couches and the walls of the room, there was a space for servants to wait and serve, and such are therefore said to "stand at the feet"; and the phrase is used, as...