And the Lord said,.... The Lord Jesus Christ, who delivered out this parable to his disciples: hear what the unjust judge saith; and take encouragement from hence to be frequent and importunate in prayer with God; for if such a cruel, merciless, and unjust judge is to be wrought upon by importunity to do justice, who has no principle to influence...
And shall not God avenge his own elect,.... Who are a select number, a special people, whom he has loved with an everlasting love, so as of his own sovereign good will and pleasure to choose in his Son Jesus Christ unto everlasting life and salvation, through certain ways and means of his own appointing, hence they are peculiarly his: and these he...
I tell you that he will avenge them speedily,.... As he did in a few years after the death of Christ, when God's elect among the Jews were singled out, and gathered in from them, and were delivered from their persecutors, and saved from temporal ruin and destruction, whilst the Roman army made sad havoc of their enemies; and so will he do in the...
And he spake this parable unto certain,.... Or with respect to certain men; having a view to them, in order to expose their pride, vanity, arrogance, and self confidence: which trusted in themselves that they were righteous; or, as if they were righteous; or because they were so in their own eyes, and in the esteem of others: the ground of their...
Two men went up into the temple to pray, Which is called an house of prayer, Isaiah 56:7 the Jews had a mighty notion of praying in a place of religious worship, as in the temple, or in a synagogue; imagining that their prayers were more acceptable to God, and sooner heard by him in such a place than in private: "the prayers of the congregation,...
The Pharisee stood,.... Standing was a praying posture; [See comments on Matthew 6:5] nor is this observed, as if it was something amiss: but the sense is, either that he stood in some place of eminence, that he might be seen of others; or he stood in a set, fixed posture, in a very grave and solemn manner, showing great devotion and seriousness;...
I fast twice in the week,.... Not "on the sabbath", as the words may be literally rendered, and as they are in the Vulgate Latin and Ethiopic versions; for the sabbath was not a fasting, but a feasting day with the Jews; for they were obliged to eat three meals, or feasts, on a sabbath day, one in the morning, another at evening, and another at...
And the publican standing afar off,.... Not at the outermost porch, or at the door: for "a man might not fix his place at the door of the synagogue, but, ירחיק, "he must go afar off", the space of two doors, and then pray (r);'' it may be in the court of the Gentiles, when the Pharisee was in the court of the Israelites; at least he was afar off...
I tell you that this man,.... The publican that so freely owned himself to be a sinner, and by his carriage acknowledged he was unworthy of any favour; and who was treated with so much contempt by the Pharisee: went down to his house; from the temple which was built on a mountain, justified, [rather] than the other: accounted as a righteous person...
And they brought unto him also infants,.... As well as grown persons, that were sick, to be healed by him: that he would touch them; in order, as some learned men think, to cure them of diseases that attended them; for one of the ways by which Christ healed persons, was by touching them; nor do we read of his touching in common for any other...
But Jesus called them unto him,.... Not the disciples, as the Ethiopic version reads, nor the persons that brought the children, but the children themselves; for the antecedent to the relative αυτα, "them", can be no other; which shows, that these infants were not new born babes, or children at the breast, but such as were more grown up, since...
Verily I say unto you,...., Christ takes an occasion from hence to teach his disciples humility, and guard them against pride and vanity: whosoever shall not receive the kingdom of God; the King Messiah, the doctrines of the Gospel, and the ordinances of it, even the whole Gospel dispensation; as a little child; without prejudice, pride, ambition,...
And a certain ruler asked him,.... A young man, Matthew 19:20 a ruler among the Jews, a civil magistrate, and a very rich man; he ran after Jesus, and overtook him in the way, as he was going towards Jericho, Mr 10:17 saying, good master; "Rabbi"; or doctor, what shall I do to inherit eternal life? [See comments on Matthew 19:16].
And Jesus said unto him,.... In answer to his question, beginning with the character he gave him: why callest thou me good? it being unusual to address men, even their Rabbins, under such a title: none is good, save one, [that is], God: or "but God alone"; as the Vulgate Latin and Arabic versions render it; or, "but the one God", as read the...
Thou knowest the commandments,.... The ten commandments given to Moses, and delivered to people; and which they were careful to teach their children; though five are only here mentioned, and not in the order in which they stand: suggesting hereby that these must be kept, or the law must he fulfilled, and satisfaction made for the violation of it,...
And he said,.... That is, the ruler said to him, as the Syriac and Ethiopic versions add; "to Jesus", as the Persic version expresses it; all these have I kept from my youth up; [See comments on Matthew 19:20] where it is added, what lack I yet?
Now when Jesus heard these things,.... That he had kept all these commandments, and that ever since he was a child, and to that very time: he said unto him, yet lackest thou one thing; not but that he lacked many other things, and even every thing: for he had performed no one thing as it should be: but Christ said, partly in answer to his pert...
And when he heard this,.... That one thing was wanting, and what that was, which was to part with all his worldly substance, and follow Christ; he was very sorrowful, for he was very rich; [See comments on Matthew 19:22].
And when Jesus saw that he was very sorrowful,.... As he might, by his looks and gestures; and perceived that he was determined not to part with his possessions, and follow him: he said to his disciples, how hardly shall they that have riches enter into the kingdom of God! embrace the Gospel, and submit to the ordinances of it; deny themselves,...
For it is easier for a camel,.... These words were spoken to the disciples again, and were a second address to them, after they had shown astonishment at the former; [See comments on Matthew 19:24] and [See comments on Mr 10:24].