And went again, into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer. The, saith Pilate unto him, Speakest thou not unto me? knowest thou not that I hate power to crucify thee, And have power to release thee? And he trembled with fear, “and went again into the judgment, hall,” taking his prisoner with him —...
Then saith Pilate unto him,.... Being angry with him, resenting his silence, and looking upon it as a contempt of him; speakest thou not unto me? he wondered that he stood in no fear of him, who was the Roman governor, his judge; who had the power of life and death; and that he should make no answer to him, who was in so much dignity, and in so...
Jesus answered,.... With great intrepidity and courage, with freedom and boldness, as being not at all dismayed with his threatenings, or affected with his proud boasts, and in order to expose the vanity of them: thou couldst have no power at all against me, except it were given thee from above: meaning, not from the Jewish sanhedrim, whose court...
Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin. “Thou hast the power to execute the sentence, lent to thee from heaven: but he that brought me here, and laid the charge against me, even Caiaphas, as the representative of the Jews,...
Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin. Christ referred to Judas, and through him to the Jews who had conspired to put him to death; but what tenderness it was, on the part of Jesus, to make an excuse as it were even for...
And from thenceforth Pilate sought to release him,.... From the time that Christ spoke the above words; or, as the Syriac version renders it, מטול הדא, "because of this", or on account of the words he had spoken; to which agree the Arabic and Ethiopic versions: he sought by all means, and studied every way to bring the Jews to agree to his...
And from thenceforth Pilate sought to release him: but the Jews cried out. saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar. One of the Herods had put upon his coins the name, “Caesar’s friend.” and so they quoted the title which one of their kings had taken, and they tell...
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar. When Pilate therefore heard that crying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the...
When Pilate therefore heard that saying,.... Of the Jews, that a freeing of Jesus would show an unfriendliness to Caesar; and gave very broad hints that they would accuse him to Caesar of treachery and unfaithfulness, in letting go a man, that made pretensions to be a king in his territories; and knowing well the jealousies and suspicions of...
When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. The usual form of the Roman judgment-place, in the open air, with a stone pavement, and a raised throne.
And it was the preparation of the passover,.... So the Jews (x) say, that Jesus suffered on the eve of the passover; and the author of the blasphemous account of his life says (y), it was the eve both of the passover and the sabbath; which account so far agrees with the evangelic history; but then this preparation of the passover was not of the...
And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. “To crucify your king.” In bitter sarcasm: “You call him king,...
And it was the preparation of the Passover, and about the sixth hour: and he saith unto the Jews, Behold your King! They had accused him of being a King, or of pretending to be one. Pilate had scourged him, the soldiers had mocked him, and there he stood piteous spectacle of woe. What cruel sarcasm there was in the tones of the Governor when he...
But they cried out, Away with him,.... As a person hateful and loathsome to them, the sight of whom they could not bear; and this they said with great indignation and wrath, and with great vehemency, earnestness and importunacy, in a very clamorous way; repeating the words away with him: they were impatient until he was ordered away for execution;...
But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your king? The chief priests answered, We have no king but Caesar. Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away. And he bearing his cross went forth into a place called the place of a skull,...
But they cried out, away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? “How could you call him King, and bring against him a charge of setting up a rival kingdom when you, who would be his subjects, are all crying out, ‘Crucify him’? ‘Shall I crucify your King?”’ How false they were their own actions...
Then delivered he him therefore,.... Perceiving he could not by any means work upon them, and that nothing would satisfy them but his death; he therefore passed sentence on him, and gave him up to their will, unto them to be crucified; as they requested, and which was done in a judicial way, and all by divine appointment, according to the counsel...
Then delivered he him therefore unto them to be crucified. And they took Jesus and led him away. This exposition consisted of readings from Joh_1:19-33; Joh_19:1-16.
Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away. So was he led as a sheep to the slaughter, as Isaiah had long before foretold that he would be.
And he bearing his cross,.... Which was usual for malefactors to do, as Lipsius (i) shows out of Artemidorus, and Plutarch; the former says, "the cross is like to death, and he that is to be fixed to it, first bears it;'' and the latter says, "and everyone of the malefactors that are punished in body, "carries out his own cross".'' So Christ, when...