After these things,.... The Arabic version renders it, "after these words, or discourses"; after the apostle's disputation with the philosophers, and his sermon in the Areopagus, the effects of which are before related: Paul departed from Athens, and came to Corinth; the metropolis of Achaia, or Peloponnesus. The city was formerly called Ephyra,...
In this chapter we have, I. Paul's coming to Corinth, his private converse with Aquila and Priscilla, and his public reasonings with the Jews, from whom, when they rejected him, he turned to the Gentiles, ver. 1-6. II. The great success of his ministry there, and the encouragement Christ gave him in a vision to continue his labours there, in hopes...
After these things Paul departed from Athens, and came to Corinth: Another most important city of Greece, where he struck at the very center of the country by preaching the gospel, since these were the centers of commerce, and also of literature.
And found a certain Jew named Aquila,.... This seems to have been his Roman name, which he had took, or was given him, while he was at Rome; very likely his Jewish name was נשד, "Nesher", which signifies an eagle, as "Aquila" does: unless it should rather be thought to be a Greek name; and as "Olympas" is from "Olympios", and "Nymphas" from...
And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. Lodged with them.
And because he was of the same craft, Art, occupation, or trade: he abode with them; in the same house in which they were: and wrought; with his own hands, to support himself, for he was a stranger in this place; and as yet here was no church to minister to him; and when there was, he would take nothing of them, that the false teachers, who rose...
And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tent makers. And he reasoned in the synagogue every Sabbath, and persuaded the Jews and the Greeks. He stepped into the synagogue, and when the time came for strangers to address the audience he began to argue that Jesus was the true Messiah....
And he reasoned in the synagogue every sabbath,.... In Corinth there was a synagogue of the Jews, in which they met together for worship on the seventh day of the week, which was their sabbath; and hither Paul went, and took the opportunity of reasoning with them out of the Scriptures, concerning Christ, his person, and offices, his incarnation,...
And when Silas and Timotheus were come from Macedonia,.... Not from Berea in Macedonia, for from hence they came to the apostle while at Athens, and from whence he sent them, at least Timothy, to Thessalonica, to know the state of the saints there, as appears from 1 Thessalonians 3:1 and from hence they now came to the apostle at Corinth: when...
And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ. He may not have brought out the whole truth at first, but argued little by little to bring them, as it were, up the steps till they should be prepared to receive the grand doctrine that Jesus is the anointed one....
And when they opposed themselves,.... To the truth, and contradicted themselves in many instances, and their own prophecies; or those books which they themselves allowed to be the oracles of God, and blasphemed both Christ, and the apostle, and the doctrine which he taught; and railed at him, and spoke evil of him, and used him in a very...
And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles. Oh! what a blessed “from henceforth” that was for you and for me! He no longer confines his ministry to Jews, but goes out seeking the Gentiles —takes up his true...
And he departed thence,..... Not from Corinth, but from the synagogue: and entered into a certain man's house named Justus; he did not return to Aquila and Priscilla, because they were Jews, lest he should be thought not to abide by his words, that he would henceforth go to the Gentiles; wherefore as he came out of the synagogue, he turned into a...
And he departed thence, and entered into a certain man’s house, named Justus, one that worshipped God, whose house joined hard to the synagogue. “The nearer the church, the farther from God.” they say; but it was not so in this case. He was one that worshipped God and his house joined hard to the synagogue.
And Crispus, the chief ruler of the synagogue,.... This was a Jewish name; frequent mention is made of R. Crispa in the Jewish writings (k) this person, either through hearing Paul before he departed from the synagogue, or when in Justus's house, which was hard by the synagogue, believed on the Lord with all his house: he believed the doctrine the...
And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized. That is the old-fashioned way, you know — “hearing, believed, and were baptized.” The new fashioned way is baptized, perhaps hear, and very likely do not believe at all. That is not according to...
Then spake the Lord to Paul in the night by a vision,.... On a certain night as he was asleep, the Lord Jesus Christ appeared to him in a dream, and spake after this manner to him: be not afraid; it is very likely that after the baptism of Crispus and his family, and of many of the Corinthians, that both the Jews and the Gentiles were exasperated...
Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city. And he continued there a year and six months, teaching the Word of God among them. Farmers like to plough good soil, where they expect large...
For I am with thee,.... According to his promise, Matthew 28:20 not only to assist in the ministry of the word, to give light into it, and liberty to preach it, and success in it, but to keep and preserve him from being hurt by men: and no man shall set on thee; attack thee, or lay hands on thee: to hurt thee; to do any injury to thy person, to...
And he continued there,.... At Corinth, as the Syriac version, and some copies, read; he was obedient to the heavenly vision: in the Greek text it is, "he sat" there, answerable to the Hebrew word ישב, which signifies to sit, continue and abide: he stayed there in all a year and six months; which was a long time for the apostle to stay in one...