And when Gallio was the deputy of Achaia,.... This province, which was now become a Roman one, Pliny the younger (q) calls true and mere Greece; it went by the name of Aegialus (r), and now it is called Livadia: it has on the north the country of Thessaly, and on the west the river Acheloo, or Aracheo, on the east the Aegean sea, and on the south...
And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat. Saying, This fellow “This fellow,” says our Bible, but they did not say that. They had not any word bad enough, so really said “this” —
Saying, this fellow persuadeth men to worship God contrary to the law. Meaning either to the law of the Romans, which forbad the bringing in of any new gods, without the leave of the senate; [See comments on Acts 16:21]; or rather to the law of Moses: the Arabic version reads, "our law"; though this was false, for Moses in his law wrote of Christ,...
Persuadeth men to worship God contrary to the law. And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you: But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters. I dare...
And when Paul was now about to open his mouth,.... In his own defence, and plead his own cause, and answer to the charge exhibited against him: Gallio said unto the Jews, if it was matter of wrong; of injury to any man's person or property, as murder, theft, c. or wicked lewdness as fraud, forgery, perjury, treason, c. O ye Jews, reason would that...
But if it be a question of words,.... "Or of the word", what the Jews called the word of God, which Gallio did not pretend to understand: "and names"; as the names of God, of Jesus, and of Christ, whether he is God, and the Messiah: and of your law; concerning circumcision, whether these Christians, and the proselytes they make, are obliged unto...
And he drave them from the judgment seat. He would not hear, and try the cause; but dismissed them with threatening them, if ever they brought an affair of that kind to him any more.
And he drave them from the judgment seat. Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things. Perhaps liked it. “You came here,” he said, “to accuse Paul, to get him beaten: now the mob is beating you, and serve you right. I shall not interfere. Why...
Then all the Greeks took Sosthenes,.... These were not the Greeks or Gentiles that were devout persons, or converted to Christianity, and were on the side of Paul, and fell foul on Sosthenes, as being his chief accuser; for this is not agreeably to the spirit and character of such persons, but the profane and unconverted Greeks, who observing that...
And Paul after this tarried there yet a good while,.... A year and a half, as in Acts 18:11 for this insurrection might follow immediately upon the vision the apostle had; and who by that was encouraged to continue in this city, notwithstanding the treatment he met with; he not doubting of the promise of God, and of his power and faithfulness to...
And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow. Most probably not Paul, but Aquila had shorn his head, because usually Luke puts the man first. “Aquila, and his wife Priscilla”; but...
And he came to Ephesus,.... The metropolis of Asia; according to Pliny (c), it had been called by many names; at the time of the Trojan war, Alopes, then Ortygia and Morges, also Smyrna Trachea, Samornion and Prelea, and which he calls the work of the Amazons: some say (d) it was called Ephesus, because Hercules permitted the Amazons to dwell in...
And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews. Though he had turned away from them, yet still his heart is after his own country.
When they desired him to tarry longer time with them,.... Either Aquila and Priscilla, whom he left here, for here they were, as is certain from Acts 18:24,26 or rather the Jews with whom he reasoned, who might be desirous of further conference with him, upon the subject they had disputed about; either in order to gain more knowledge, or in hopes...
When they desired him to tarry longer time with them, he consented not: But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. Oh! how wise it is to say that, when we are making plans and promises, “If God will.” The short way is to put a little “D.V,” which...
But bade them farewell, saying,.... As follows: I must by all means keep this feast that cometh in Jerusalem; which perhaps was the passover, since that often went by the name of the feast: the why he must by all means keep it, was not because it was obligatory upon him; nor did he always observe it, as appears from his long stay at Corinth, and...
And he sailed from Ephesus. And when he had landed at Caesarea, and gone up, and saluted the church, he went down to Antioch. And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples. For you not only want planting, but strengthening. Young saints, like...
And when he had landed at Caesarea,.... This was Caesarea Stratonis, formerly called Strato's tower: it would have been nearest for the apostle to have landed at Joppa, in order to go to Jerusalem, but that haven was a dangerous one; this was the safest, and which therefore Herod had repaired at a vast expense, and in honour of Caesar had called...
And after he had spent some time there,.... At Antioch: he departed; from thence: and went over all the country of Galatia and Phrygia in order, strengthening all the disciples; that were in those parts, confirming them in the faith of Christ, and fortifying their minds against the temptations of Satan, and encouraging them to bear the reproaches...
And a certain Jew named Apollos,.... Who by some is thought to be the same with Apelles, Romans 16:10, his name is Greek, though he was a Jew, not only by religion, but by birth, being of a Jewish extract: born at Alexandria; in Egypt, which was built by Alexander the great, from whence it had its name; it was the metropolis of Egypt, and the seat...