The God of Abraham, and of Isaac, and of Jacob,.... These titles and epithets of God, which are used in the Old Testament, Exodus 3:6 the apostle chooses to retain, partly to distinguish him from the gods of the Gentiles, and partly to show his regard to the God of Israel, the one, only true, and living God; and that, though he and his fellow...
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus;¾ Or, rather, as you have it in the Revised Version with more correctness, “hath glorified his Servant Jesus,” for his Son may be said to he glorified already. But Jesus had taken upon himself the form of a servant, and God had “glorified his...
Whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; and killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. I want you to note here how Peter will have it that the God of the...
But ye denied the Holy One, and the just,.... Who is "holy" both in his divine and human nature, and the fountain of holiness to his people; see Psalms 16:10 and who is "just" or "righteous", both in his person, and in the discharge of his office, and has wrought a righteousness for his people, which is imputed to them. These characters may have a...
And killed the Prince of life,.... Or author of life, natural, spiritual, and eternal; who not only is the living God, and has life in himself; and as man, had such a power over his own life, as no man ever had; but he is the author of a spiritual resurrection from the death of sin, to a life of grace, and has procured eternal life for his people,...
And his name, through faith in his name,.... That is, the name of Christ, or the power of Christ, through the faith of the apostles in him, while they made use of his name, and said, "in the name of Jesus Christ of Nazareth", c. Acts 3:6 or Christ, through the faith of the lame man in him and when his name was used in this manner by the apostles;...
And his name through faith in his name hath made this man strong, whom ye see and know: — “You see him now, and you know what he used to be; there is no question about the identity of the man.”
Yea, the faith which is by him hath given him this perfect soundness in the presence of you all. And now, brethren, I wot that through ignorance ye did it, — How like his Master does Peter now speak! Instead of drawing his sword, as he did when he cut off the ear of Malchus, he puts the truth thus mildly: “I wot that through ignorance ye did it,” —
And now, brethren,.... He calls them brethren, because they were so according to the flesh; and to testify his cordial love and affection for them. I wot, or "I know", that through ignorance ye did it; delivered up Jesus into the hands of Pilate; denied him to be the Messiah before him; preferred a murderer to him, and put him to death. As did...
As did also your rulers. But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled. Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and he shall send Jesus Christ, which before was...
But those things which God before had showed,.... In the Scriptures of the Old Testament, concerning the betraying of the Messiah, and his sufferings and death, with the various causes, concomitants, and circumstances of them: by the mouths of all his prophets; which were since the world began; some pointing out one thing or circumstance, and some...
Repent ye therefore,.... The Ethiopic version adds, "and be baptized", [See comments on Acts 2:38], and be converted. The apostle's sense is, repent of the sin of crucifying Christ, which is what he had been charging them with, and turn unto him, and acknowledge him as the Messiah; receive his doctrines, and submit to his ordinances; externally...
And he shall send Jesus Christ,.... Or "that he may send Jesus Christ", as the Syriac and Arabic versions render it: not in person, for this regards neither his first, nor his second coming, both which might be terrible to the awakened Jews; the former, because he had been sent, and was come, and was gone again; and therefore might fear there was...
Whom the heaven must receive,.... Hold and retain in his human nature; and which does not at all hinder or confront his mission, and coming to his people, in the mean while, in a spiritual way and manner, to their joy and comfort: or, "who must receive heaven"; the kingdom, and glory, and reign there: until the times of the restitution of all...
For Moses truly said unto the fathers,.... The Jewish fathers, the Israelites in the times of Moses. The Ethiopic version reads, "our fathers". This phrase, "unto the fathers", is left out in the Vulgate Latin and Syriac versions, and in the Alexandrian copy: the passages referred to are in Deuteronomy 18:15 a prophet shall the Lord your God raise...
And it shall come to pass, that every soul,.... Every person, man or woman: which will not hear that prophet; neither believe what he says, nor do what he commands; or as it is in Deuteronomy 18:19 "will not hearken unto my words which he shall speak in my name": for he that hears not him, hearkens not to God, in whose name he speaks, and whose...
Yea, and all the prophets from Samuel,.... Who was, as the Jews call him, רבן של נביאים, "the master of the prophets" (l); and they say, that Samuel the prophet is הנביא הראשון, "the first prophet" in the chain of the Kabbala (m); and therefore is here particularly mentioned, as at the head of the prophets, and next to Moses; there being but very...
Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. Unto you first God, having raised up his Son...
Ye are the children of the prophets,.... Of Abraham, Isaac, and Jacob, who are called prophets, Psalms 105:15 being lineally and naturally descended from them; to them belonged the prophecies of the Old Testament concerning the Messiah, and the promises of him; they were heirs of them; and of the covenant which God made with our fathers; so the...
Unto you first, God having raised his Son Jesus,.... Which may be understood, either of the incarnation of Christ, and his exhibition in the flesh; which is sometimes expressed by raising him up, and is no other than the mission, or manifestation of him in human nature, as in Lu 1:69. Or of the resurrection of him from the dead, and the exaltation...