Skip to Content

Commentary Search

68 matching verse commentaries

Romans 9:17-19

Spurgeon - Verse Expositions - Charles H. Spurgeon

Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth. Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? Paul knew that the doctrine...

Romans 9:18

John Gill - Exposition - John Gill

Therefore hath he mercy on whom he will,.... These are the express words of the former testimony: it follows, and whom he will he hardeneth; which is the just and natural consequence of what is contained in the latter; for if God could, or he did, without any injustice, raise up Pharaoh, and harden his heart against him and his people, that he...

Romans 9:19

John Gill - Exposition - John Gill

Thou wilt say then unto me,.... That is, thou wilt object to me; for this is another objection of the adversary, against the doctrine the apostle was advancing: and it is an objection of a mere natural man, of one given up to a reprobate mind, of an insolent hardened sinner; it discovers the enmity of the carnal mind to God; if is one of the high...

Romans 9:20

John Gill - Exposition - John Gill

Nay, but O man, who art thou that repliest against God?.... Or "answerest again to God": some have been so weak and wicked as to suggest, that the apostle met with an objection he could not answer, or give a fair solution of, and therefore takes the method he does: but when the several things returned in answer by the apostle are considered, it...

Romans 9:20-25

Spurgeon - Verse Expositions - Charles H. Spurgeon

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? What if God, willing to show his wrath, and to make his power known, endured with much...

Romans 9:21

John Gill - Exposition - John Gill

Hath not the potter power over the clay,.... By the power the potter has over the clay, to shape it in what form he pleases, and out of it to make what vessels he pleases, and for what purposes he thinks fit, which will be most to his own advantage, the apostle expresses the sovereign and unlimited powder which God has over his creatures; the...

Romans 9:22

John Gill - Exposition - John Gill

What if God, willing to show his wrath,.... The apostle proceeds to clear God from any charge of cruelty and unmercifulness, by observing his conduct in time, both towards those he passes by, and towards those he chooses; for in this and the following verse, nothing is said relating to any act of God before time, everything of that kind being...

Romans 9:23

John Gill - Exposition - John Gill

And that he might make known the riches of his glory,.... That is, his glorious riches, the perfections of his nature, his love, grace, and mercy, his wisdom, power, faithfulness, justice, and holiness; all which are most evidently displayed in the salvation of his people, here called vessels of mercy, which he hath afore prepared unto glory. They...

Romans 9:24

John Gill - Exposition - John Gill

Even us whom he hath called,.... From election the apostle proceeds to calling, the fruit and evidence of it, taking the same method he did in Romans 8:30, with a view to treat of the call of the Gentiles, of which he afterwards gives proof from prophecy; whence it appears to be according to divine predestination, upon which prophecy is founded;...

Romans 9:25

John Gill - Exposition - John Gill

As he also saith in Osee,.... Hosea 2:23, so "Hosea" is called "Osee", as here, in the Septuagint in Ne 10:23. That is, as God says in the prophecy of Hosea, which was given by divine inspiration; and speaks of the calling of the Gentiles, as the spiritual Israel, after God had wrote a "lo-ammi", Hosea 1:9, and a "loruhamah", Hosea 1:6, upon the...

Romans 9:25

Spurgeon - Verse Expositions - Charles H. Spurgeon

As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. Oh! what a splendid verse is this! Let some here who have been far from God until now, and never had a gracious thought, nevertheless, hear what he has done and will do again. “I will call them my people, which were not my...

Romans 9:26

John Gill - Exposition - John Gill

And it shall come to pass that in the place,.... This is another citation out of Hosea, and is to be seen in Hosea 1:10, and the meaning is, that in those countries, as here in Great Britain, in the very selfsame place, or spot of ground, where it was said unto them, ye are not my people; where were nothing but idolatry and idolatrous worshippers,...

Romans 9:26

Spurgeon - Verse Expositions - Charles H. Spurgeon

And it shall come to pass, that in the place where it was said unto them, Ye are not my people; — Though he himself had said it,- Rom_9:26. There shall they be called the children of the living God. See the splendor of this divine sovereignty, which shows itself in wondrous, unexpected acts of grace, selecting and taking to itself those who seem...

Romans 9:26

Spurgeon - Verse Expositions - Charles H. Spurgeon

And it shall come to pass, that in the place where it was said unto them, ye are not my people; there shall they be called the children of the living God. That In the very same place where their sins made it patent and palpable they were not God’s people — in that very same place shall men confess that they are the children of the living God. Oh!...

Romans 9:27

John Gill - Exposition - John Gill

Esaias crieth concerning Israel,.... The apostle having produced proper testimonies in proof of the calling of the Gentiles, proceeds to mention others; showing, that some few of the Jews also were to be called, according to prophecy, founded upon divine predestination; which, though they are full proofs of the calling of some from among the Jews,...

Romans 9:27-31

Spurgeon - Verse Expositions - Charles H. Spurgeon

Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as...

Romans 9:27-29

Spurgeon - Verse Expositions - Charles H. Spurgeon

Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as...

Romans 9:28

John Gill - Exposition - John Gill

For he will finish the work,.... This passage has some difficulty in it: some, instead of "work", read "account", and suppose it is an allusion to the balancing of accounts, when the remainder is cut off, which commonly is but little; and so regards the small number of the Jews that shall be called and saved, as before: others read it "the word",...

Romans 9:29

John Gill - Exposition - John Gill

And as Esaias said before,.... In the beginning of his prophecy, in Isaiah 1:9. Except the Lord of sabaoth had left us a seed; the title and character the great God goes by here, is "Lord of sabaoth", that is, "of hosts", or "armies"; the Septuagint often leave the word untranslated, as here and elsewhere, as in 1 Samuel 1:11. He is Lord of the...

Romans 9:30

John Gill - Exposition - John Gill

What shall we say then?.... To God's calling of a large number of the Gentiles, and only a very few of the Jews, according to his eternal purposes and decrees; what can be objected to it? is he chargeable with any unrighteousness? must it not be referred to his sovereign will and pleasure? is it not an instance of his grace and goodness, that he...