God forbid: yea, let God be true, but every man a liar; as it is written, that thou mightest be justified in thy sayings, and mightest overcome when thou art judged. However faithless men might be, God was still true and faithful. Paul quotes the Septuagint, which thus renders David’s words.
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) God forbid: for then how shall God judge...
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. Whatever men did under the old law, however faithless they might be. God was true and faithful still.
But if our unrighteousness commend the righteousness of God, what shall we say? If it so turns out, that even man’s sin makes the holiness of God the more illustrious, what shall we say? Rom_3:5. Is God unrighteous who taketh vengeance? (I speak as a man) Paul spoke as a mere carnal man might be supposed to speak. If ever we are obliged, for the...
(I speak as a man) God forbid.: for then how shall God judge the world? for if the truth of God hath more abounded through my lie unto his glory, why yet am I also judged as a sinner? Yet I shall be. If God shall overrule my sin to his own glory, that will make no difference to my responsibility. If I have lied, if I have done wrong in say way, I...
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) God forbid: for then how shall God judge the world? Whenever anybody insinuates that God is not just, Paul protests against such an idea. “No,” says he, “he must of necessity be just because he is God; for how...
God forbid: for then how shall God judge the world? God will judge the world; and he does judge the world even now. There are judgments against nations already executed, and recorded on the page of history. If God were unjust, how could he judge the world?
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? If God has even turned the opposition of evil men to the establishment of his truth, as he has often done; why, then, are men punished for it? These are deep, dark questions, which come out of the proud heart of man, and Paul ventures to...
For if the truth of God hath more abounded through my lie unto his glory, why yet am I also judged as a sinner? And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. No Christian man ever did say, “Let us do evil that good may come.” If anybody else ever does...
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? Whose damnation is just. We never said, we never even thought, that we might do evil that good should come; nay, if all the good in the world could come of a single evil action, we have no right to do it. We must never do evil with...
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. If any man dares to say that, “Since God turns even evil into good, and by the forgiveness of sin brings glory to himself, ‘Let us do evil that good may come,’” he is wrestling truth to his own destruction,...
And not rather (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; As it is written, There is none righteous, no, not one: There is none that...
What then? Are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are under sin; as it is written. Paul had already proved in the Epistle that both Jews and Gentiles were guilty before God. Now he quotes a set of texts from Israel’s own holy Books, to show the universal depravity of men. Notice how he...
What then? are we better than they? Are Jews better than Gentiles? Or, are Gentiles better than Jews? Rom_3:9. No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; Nobody can read the first chapter of the Epistle to the Romans, and follow it by reading the second, without seeing how completely Paul has...
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; Read the earlier chapters of this Epistle, chapters that are enough to make the heart sick to read them, and to make the head ache with the memory of them, and when you have read them, you will say that Paul has proved...
What then? are we better than they? The first chapter of the Epistle to the Romans contains so horrible an account of the manners of the Gentiles, the heathen of Paul’s day, that it is one of the most painful chapters in Scripture to read. Not long ago, one of our missionaries, out in China, was attacked concerning the Bible on this very ground....
No, in no wise: for we have before proved both Jews and Gentile, that they are all under sin; as it is written, There is none righteous, no, not one: Then he selects passages out of different parts of Scripture to show what man is by nature.
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none...
As it is written, There is none righteous, no, not one: There is not, and there never has been, one of the human race, save our Lord, who also is God, who ever continued to live a righteous life. Adam commenced righteously, but how soon he fell; and all his descendants have both commenced and continued to be sinners: “There is none righteous, no,...
As it is written, There is none righteous, no, not one: Note in the passage we are going to read how Paul rings the changes upon those two words, “All” and “none.” He begins with the word “none.”